More fair prairies linked themselves along the trail. From these

alpine pastures the future will draw butter and cheese, pasturing

migratory cattle there, when summer dries the scanty grass upon the

macadamized prairies of Whulge. It is well to remind ourselves

sometimes that the world is not wholly squatted over. The plateau soon

began to ebb toward the downward slope. Descent was like ascent, a way

shaggy and abrupt. Again the Boston hooihut intruded. My friends the

woodsmen had constructed an elaborate inclined plane of very knobby

corduroy. Klale sniffed at this novel road, and turned up his nose at

it. He was competent to protect that feature against all the perils of

stumble and fall on the trails he had been educated to travel, but

dreaded grinding it on the rough bark of this unaccustomed highway.

Slow-footed oxen, leaning inward and sustaining each other, like two

roysterers unsteady after wassail, might clumsily toil up such a road

as this, hauling up stout, white-cotton-roofed wagons, filled with the

babies and Lares of emigrants; but quick-footed ponies, descending and

carrying light loads of a wild Indian and an untamed blanketeer, chose

rather to whisk along the aboriginal paths.

As we came to the irregular terraces after the first pitch, and

scampered on gayly, I by and by heard a welcome whiz, and a dusky

grouse (_Tetrao obscurus_) lifted himself out of the trail into the

lower branches of a giant fir. I had lugged my double-barrel thus far,

a futile burden, unless when it served a minatory purpose among the

drunken Klalams. Now it became an animated machine, and uttered a

sharp exclamation of relief after long patient silence. Down came

tetrao,--down he came with satisfactory thud, signifying pounds of

something not pork for supper. We bagged him joyously and dashed on.

"Kopet," whispered Loolowcan turning, with a hushing gesture, "hiu

kullakullie nika nanitch;--halt, plenty birds I see." He was so eager

that from under his low brows and unkempt hair his dusky eyes glared

like the eyes of wild beast, studying his prey from a shadowy lair.

Dismounting, I stole forward with assassin intent, and birds, grouse,

five noble ones I saw, engaged in fattening their bodies for human

solace and support. I sent a shot among them. There was a flutter

among the choir,--one fluttered not. At the sound of my right barrel

one bird fell without rising; another rose and fell at a hint from the

sinister tube. The surviving trio were distracted by mortal terror.

They flew no farther than a dwarf tree hard by. I drew my revolver,

thinking that there might not be time to load, and fired in a hurry at

the lowermost.

"Hyas tamanoüs!" whispered Loolowcan, when no bird fell or flew,--"big

magic," it seemed to the superstitious youth. Often when sportsmen

miss, they claim that their gun is bewitched, and avail themselves of

the sure silver bullet.

A second ball, passing with keener aim through the barrel, attained

its mark. Grouse third shook off his mortal remains, and sped to

heaven. The two others, contrary to rule, for I had shot the lower,

fled, cowardly carrying their heavy bodies to die of cold, starvation,

or old age. "The good die first,"--ay, Wordsworth! among birds this is

verity; for the good are the fat, who, because of their avoirdupois,

lag in flight, or alight upon lower branches and are easiest shot.

Loolowcan bagged my three trophies and added them to the first.

Henceforth the thought of a grouse supper became a fixed idea with me.

I dwelt upon it with even a morbid appetite. I rehearsed, in prophetic

mood, the scene of plucking, the scene of roasting, that happy festal

scene of eating. So immersed did I become in gastronomic revery, that

I did not mind my lookout, as I dashed after Loolowcan, fearless and

agile cavalier. A thrust awoke me to a sense of passing objects, a

very fierce, lance-like thrust, full at my life. A wrecking snag of

harsh dead wood, that projected up in the trail, struck me, and tore

me half off my horse, leaving me jerked, scratched, disjointed, and

shuddering. Pachydermatous leggins of buckskin, at cost of their own

unity, had saved me from impalement. Some such warning is always

preparing for the careless.

I soon had an opportunity to propitiate Nemesis by a humane action. A

monstrous trunk lay across the trail. Loolowcan, reckless

steeplechaser, put his horse at it, full speed. Gubbins, instead of

going over neatly, or scrambling over cat-like, reared rampant and

shied back, volte face. I rode forward to see what fresh interference

of Tamanoüs was here,--nothing tamanoüs but an unexpected sorry

object of a horse. A wretched castaway, probably abandoned by the

exploring party, or astray from them, essaying to leap the tree, had

fallen back beneath the trunk and branches, and lay there entangled

and perfectly helpless. We struggled to release him. In vain. At last

a thought struck me. We seized the poor beast by his tail, fortunately

a tenacious member, and, heaving vigorously, towed him out of prison.

He tottered forlornly to his feet, looking about him like one risen

from the dead. "How now, Caudal?" said I, baptizing him by the name of

the part that saved his life; "canst thou follow toward fodder?" He

debated the question with himself awhile. Solitary confinement of

indefinite length, in a cramped posture, had given the poor skeleton

time to consider that safety from starvation is worth one effort more.

He found that there was still a modicum of life and its energy within

his baggy hide. My horses seemed to impart to him some of their

electricity, and he staggered on droopingly. Lucky Caudal, if life is

worth having, that on that day, of all days, I should have arrived to

rescue him. Strange deliverances for body and soul come to the dying.

Fate sends unlooked-for succor, when horses or men despair.

Luckily for Caudal, the weak-kneed and utterly dejected, Sowee's

prairie was near,--near was the prairie of Sowee, mighty hunter of

deer and elk, terror of bears. There at weird night Sowee's ghost was

often seen to stalk. Dyspeptics from feather-beds behold ghosts, and

are terrified, but nightwalkers are but bugbears to men who have

ridden from dawn to dusk of a long summer's day over an Indian trail

in the mountains. I felt no fear that any incubus in the shape of a

brassy-hued Indian chief would sit upon my breast that night, and

murder wholesome sleep.

Nightfall was tumbling down from the zenith before we reached camp.

The sweet glimmers of twilight were ousted from the forest, sternly

as mercy is thrust from a darkening heart. Night is really only

beautiful so far as it is not night,--that is, for its stars, which

are sources of resolute daylight in other spheres, and for its moon,

which is daylight's memory, realized, softened, and refined.

Night, however, had not drawn the pall of brief death over the world

so thick but that I could see enough to respect the taste of the late

Sowee. When he voted himself this farm, and became seized of it in the

days of unwritten agrarian laws, and before patents were in vogue, he

proved his intelligent right to suffrage and seizure. Here in

admirable quality were the three first requisites of a home in the

wilderness, water, wood, and grass. A musical rustle, as we galloped

through, proved the long grass. All around was the unshorn forest.

There were columnar firs making the Sowee house a hypæthral temple on

a grand scale.

There had been here a lodge. A few saplings of its framework still

stood, but Sowee had moved elsewhere not long ago. Wake siah

memloose,--not long dead was the builder, and viator might camp here

unquestioned.

Caudal had followed us in an inane, irresponsible way. Patiently now

he stood, apparently waiting for farther commands from his preservers.

We unpacked and unsaddled the other animals. They knew their business,

namely, to bolt instantly for their pasture. Then a busy uproar of

nipping and crunching was heard. Poor Caudal would not take the hint.

We were obliged to drive that bony estray with blows out to the

supper-field, where he stood aghast at the appetites of his new

comrades. Repose and good example, however, soon had their effect, and

eight equine jaws instead of six made play in the herbage.

"Alki mika mamook pire, pe nesika klatawah copa klap tsuk; now light

thou a fire, and we will go find water," said Loolowcan. I struck

fire,--fire smote tinder,--tinder sent the flame on, until a pyre from

the world's free wood-pile was kindled. This boon of fire,--what wonder

that men devised a Prometheus greatest of demigods as its discoverer?

Mortals, shrinking from the responsibility of a high destiny and

dreading to know how divine the Divine would have them, always imagine

an avatar of some one not lower than a half-god when a gift of great

price comes to the world. And fire is a very priceless and beautiful

boon,--not, as most know it, in imprisonment, barred with iron, or in

sooty chimneys, or in mad revolt of conflagration,--but as it grows in

a flashing pyramid out in camp in the free woods, with eager air

hurrying in on every side to feed its glory. In the gloom I strike

metal of steel against metallic flint. From this union a child is born.

I receive the young spark tenderly in warm "tipsoo," in a soft woolly

nest of bark or grass tinder. Swaddled in this he thrives. He smiles;

he chuckles; he laughs; he dances about, does my agile nursling. He

will soon wear out his first infantile garb, so I cover him up in

shelter. I feed him with digestible viands, according to his years. I

give him presently stouter fare, and offer exhilarating morsels of

fatness. All these the hearty youth assimilates, and grows healthily.

And now I educate him to manliness, training him on great joints,

shoulders, and marrowy portions. He becomes erelong a power and a

friend able to requite me generously for my care. He aids me in

preparing my feast, and we feast together. Afterward we talk,--Flame

and I,--we think together strong and passionate thoughts of purpose and

achievement. These emotions of manhood die away, and we share pensive

memories of happiness missed, or disdained, or feebly grasped and torn

away; regrets cover these like embers, and slowly over dead fieriness

comes a robe of ashy gray.

Fire in the forest is light, heat, and cheer. When ours was nurtured

to the self-sustaining point, we searched to find where the sage Sowee

kept his potables. Carefully covered up in sedges was a slender supply

of water, worth concealing from vulgar dabblers. Its diamond drops

were hidden away so thoroughly that we must mine for them by

torchlight. I held a flaring torch, while Loolowcan lay in wait for

the trickle, and captured it in a tin pot. How wild he looked, that

youth so frowzy by daylight, as, stooping under the tall sedges, he

clutched those priceless sparkles.

Upon the _carte du jour_ at Restaurant Sowee was written Grouse. "How

shall we have them?" said I, cook and convive, to Loolowcan, marmiton

and convive. "One of these cocks of the mountain shall be fried, since

gridiron is not," said I to myself, after meditation. "Two shall be

spitted, and roasted; and, as Azrael may not want us before breakfast

to-morrow, the fourth shall go on the _carte de dejeuner_."

"O Pork! what a creature thou art!" continued I, in monologue, cutting

neat slices of that viand with my bowie-knife, and laying them

fraternally, three in a bed, in the frying-pan. "Blessed be Moses! who

forbade thee to the Jews, whereby we, of freer dispensations, heirs of

all the ages, inherit also pigs more numerous and bacon cheaper. O

Pork! what could campaigners do without thy fatness, thy leanness, thy

saltness, thy portableness?"

Here Loolowcan presented me the three birds plucked featherless as

Plato's man. The two roasters we planted carefully on spits before a

sultry spot of the fire. From a horizontal stick, supported on forked

stakes, we suspended by a twig over each roaster an automatic baster,

an inverted cone of pork, ordained to yield its spicy juices to the

wooing flame, and drip bedewing on each bosom beneath. The roasters

ripened deliberately, while keen and quick fire told upon the fryer,

the first course of our feast. Meanwhile I brewed a pot of tea,

blessing Confucius for that restorative weed, as I had blessed Moses

for his abstinence from porkers.

Need I say that the grouse was admirable, that everything was

delicious, and the Confucian weed first chop? Even a scouse of mouldy

biscuit met the approval of Loolowcan. Feasts cooked under the

greenwood tree, and eaten by their cooks after a triumphant day of

progress, are sweeter than the conventional banquets of languid

Christendom. After we had paid our duty to the brisk fryer and the

rotund roaster grouse, nothing remained but bones to propitiate Sowee,

should he find short commons in Elysium, and wander back to his lodge,

seeking what he might devour.

All along the journey I had been quietly probing the nature of

Loolowcan, my most intimate associate thus far among the unalloyed

copper-skins. Chinook jargon was indeed but a blunt probe, yet perhaps

delicate enough to follow up such rough bits of conglomerate as served

him for ideas. An inductive philosopher, tracing the laws of

developing human thought _in corpore viti_ of a frowzy savage, finds

his work simple,--the nuggets are on the surface. Those tough pebbles

known to some metaphysicians as innate ideas, can be studied in

Loolowcan in their process of formation out of instincts.

Number one is the prize number in Loolowcan's lottery of life. He

thinks of that number; he dreams of it alone. When he lies down to

sleep, he plots what he will do in the morning with his prize and his

possession; when he wakes, he at once proceeds to execute his plots.

Loolowcan knows that there are powers out of himself; rights out of

himself he does not comprehend, or even conceive. I have thus far been

very indulgent to him, and treated him republicanly, mindful of the

heavy mesne profits for the occupation of a continent, and the

uncounted arrears of blood-money owed by my race to his; yet I find

no trace of gratitude in my analysis of his character. He seems to be

composed, selfishness, five hundred parts;--_nil admirari_ coolness,

five hundred parts;--a well-balanced character, and perhaps one not

likely to excite enthusiasm in others. I am a steward to him; I purvey

him also a horse; when we reach the Dalles, I am to pay him for his

services;--but he is bound to me by no tie of comradery. He has

caution more highly developed than any quadruped I have met, and will

not offend me lest I should resign my stewardship, retract Gubbins,

refuse payment, discharge my guide, and fight through the woods, where

he sees I am no stranger, alone. He certainly merits a "teapot" for

his ability in guidance. He has memory and observation unerring; not

once in all our intricate journey have I found him at fault in any

fact of space or time. He knows "each lane and every ally green" here,

accurately as Comus knew his "wild wood."

Moral conceptions exist only in a very limited degree for this type of

his race. Of God he knows somewhat less than the theologians; that is,

he is in the primary condition of uninquisitive ignorance, not in the

secondary, of inquisitive muddle. He has the advantage of no elaborate

system of human inventions to unlearn. He has no distinct fetichism.

None of the North American Indians have, in the accurate sense of the

term; their nomad life and tough struggle with instructive Nature in

her roughness save them from such elaborate fetichism as may exist in

more indolent climes and countries.

Loolowcan has his tamanoüs. It is Talipus, the Wolf, a "hyas skookoom

tamanoüs, a very mighty demon," he informs me. He does not worship it;

that would interfere with his devotions to his real deity, Number One.

It, in return, does him little service. If he met Talipus, object of

his superstition, on a fair morning, he would think it a good omen;

if on a sulky morning, he might be somewhat depressed, but would not

on that account turn back, as a Roman brave would have done on meeting

the matinal wolf. In fact, he keeps Talipus, his tamanoüs, as a kind

of ideal hobby, very much as a savage civilized man entertains a pet

bulldog or a tame bear, a link between himself and the rude, dangerous

forces of nature. Loolowcan has either chosen his protector according

to the law of likeness, or, choosing it by chance, has become

assimilated to its characteristics. A wolfish youth is the _protégé_

of Talipus,--an unfaithful, sinister, cannibal-looking son of a

horse-thief. Wolfish likewise is his appetite; when he asks me for

more dinner, and this without stint or decorum he does, he glares as

if, grouse failing, pork and hard-tack gone, he could call to Talipus

to send in a pack of wolves incarnate, and pounce with them upon me. A

pleasant companion this for lamb-like me to lie down beside in the den

of the late Sowee. Yet I do presently, after supper and a pipe, and a

little jargoning in Chinook with my Wolf, roll into my blankets, and

sleep vigorously, lulled by the gratifying noise of my graminivorous

horses cramming themselves with material for leagues of lope

to-morrow.

No shade of Sowee came to my slumbers with warning against the wolf in

guise of a Klickatat brave. I had no ghostly incubus to shake off, but

sprang up recreate in body and soul. Life is vivid when it thus

awakes. To be is to do.

And to-day much is to be done. Long leagues away, beyond a gorge of

difficulty, is the open rolling hill country, and again far beyond are

the lodges of the people of Owhhigh. "To-day," said Loolowcan, "we

must go copa nika ilihee, to my home, to Weenas."

Forlorn Caudal is hardly yet a frisky quadruped. Yet he is of better

cheer, perhaps up to the family-nag degree of vivacity. As to the

others, they have waxed fat, and kick. Klale, the Humorous, kicks

playfully, elongating in preparatory gymnastics. Gubbins, the average

horse, kicks calmly at his saddler, merely as a protest. Antipodes,

the spiteful Blunderer, kicks in a revolutionary manner, rolls under

his pack-saddle, and will not budge without maltreatment. Ill-educated

Antipodes views mankind only as excoriators of his back, and general

flagellants. Klickitats kept him raw in flesh and temper; under me his

physical condition improves; his character is not yet affected.

Before sunrise we quitted the house of Sowee.

FOOTNOTES:

[1] Captain William Henry McNeill and Alexander Caulfield Anderson,

Hudson's Bay Company men, then at Nisqually House. Captain McNeill was

master of the famous old steamer _Beaver_. Mr. Anderson was in charge

of Nisqually House. Both men were honored by having their names given

to islands in Puget Sound.

[2] Pierre Charles, French Canadian, had been an employee of the

Hudson's Bay Company.

[3] Simon Plomondon was an employee of the Hudson's Bay Company, who

retired and settled in the Cowlitz Valley.

[4] Probably the Stone Creek of present usage.

[5] Carbon River.

[6] Meaning up the Carbon River and its branch called South Prairie

Creek.

[7] Chehalis River.

[8] White River.

[9] White River.

[10] Lieutenant Richard Arnold, in Pacific Railway Reports, Volume

XII, Part I, page 191, says: "Near the junction of Whitewater and

Green rivers there is a remarkable peak called La Tête, from a large

rock on its slope resembling the head and neck of a man. This is an

important point, as it forms the gate of the mountains on the west."

Modern maps shift the "water" part of the names. They are now White

and Greenwater rivers.

[11] White and Greenwater rivers.

[12] This is an error and should read 121° 25' W. as Naches Pass is

known to be 121° 21' and Lieutenant Johnson's "Little Prairie" was a

little west of the Pass.

[13] Greenwater branch of White River.

[14] Naches River.

[15] Wenatchee River.

[16] Mount Adams. The two peaks were frequently confused in early

writings.

[Illustration: GENERAL AUGUST VALENTINE KAUTZ.

United States Army.]

V. FIRST ATTEMPTED ASCENT, 1857

BY LIEUTENANT A. V. KAUTZ, U.S.A.

August Valentine Kautz was born at Ispringen, Baden, Germany,

on January 5, 1828. In that same year his parents came to

America. On attaining manhood the son entered the army and

served as a private soldier in the Mexican War. At its

conclusion he was appointed to the Military Academy at West

Point. Graduating in 1852, he was assigned to the Fourth

Infantry and soon found himself in the Pacific Northwest.

After going through the Indian wars here he achieved a

brilliant record in the Civil War. Continuing in the army, he

reached the rank of brigadier-general and was for a time in

command of the Department of the Columbia. He died at Seattle

on September 4, 1895.

It was while, as a lieutenant, he was stationed at Fort

Steilacoom that he attempted to ascend Mount Rainier. His

account of the trip was published in the Overland Monthly,

May, 1875. It is here republished by permission of the

editor. While the ascent was claimed to be complete the

climber says there was still higher land above him, and it is

now difficult to fix the exact altitude attained.

Professor I. C. Russell declares that Professor George

Davidson made a statement before the California Academy of

Sciences, on March 6, 1871, to the effect that when

Lieutenant Kautz "attempted the ascent of Mount Rainier in

1857" he found his way barred by a great glacier. From this,

says Professor Russell, it "seems that he first reported the

existence of living glaciers in the United States." (See:

Israel C. Russell: Glaciers of North America; Boston, Ginn &

Company, 1897, p. 62). The portrait of General Kautz was

furnished by his daughter, Mrs. Navana Kautz Simpson, of

Cincinnati, Ohio.

In the summer of 1857 I was stationed at Fort Steilacoom, Washington

Territory. This post was located near the village of Steilacoom, on

the waters of Puget Sound. The post and the village took their names

from a little stream near by, which is the outlet of a number of

small lakes and ponds emptying into the sound. Quite a family of

Indians made their permanent home in the vicinity of this creek in

former years, and were known as "_Steilacoom Tillicum_." According to

the Indian pronunciation of the name it should have been spelled

"Steelacoom," dwelling long on the first syllable.

I was at that time a first-lieutenant, young, and fond of visiting

unexplored sections of the country, and possessed of a very prevailing

passion for going to the tops of high places. My quarters fronted

Mount Rainier, which is about sixty miles nearly east of Fort

Steilacoom in an air line. On a clear day it does not look more than

ten miles off, and looms up against the eastern sky white as the snow

with which it is covered, with a perfectly pyramidal outline, except

at the top, which is slightly rounded and broken. It is a grand and

inspiring view, and I had expressed so often my determination to make

the ascent, without doing it, that my fellow-officers finally became

incredulous, and gave to all improbable and doubtful events a date of

occurrence when I should ascend Mount Rainier.

My resolution, however, took shape and form about the first of July.

Nearly all the officers had been very free to volunteer to go with me

as long as they felt certain I was not going; but when I was ready to

go, I should have been compelled to go alone but for the doctor, who

was on a visit to the post from Fort Bellingham.

I made preparations after the best authorities I could find, from

reading accounts of the ascent of Mont Blanc and other snow mountains.

We made for each member of the party an _alpenstock_ of dry ash with

an iron point. We sewed upon our shoes an extra sole, through which

were first driven four-penny nails with the points broken off and the

heads inside. We took with us a rope about fifty feet long, a hatchet,

a thermometer, plenty of hard biscuit, and dried beef such as the

Indians prepare.

Information relating to the mountain was exceedingly meagre; no white

man had ever been near it, and Indians were very superstitious and

afraid of it. The southern slope seemed the least abrupt, and in that

direction I proposed to reach the mountain; but whether to keep the

high ground, or follow some stream to its source, was a question.

Leshi, the chief of the Nesquallies, was at that time in the

guard-house, awaiting his execution, and as I had greatly interested

myself to save him from his fate, he volunteered the information that

the valley of the Nesqually River was the best approach after getting

above the falls. He had some hope that I would take him as a guide;

but finding that out of the question he suggested Wah-pow-e-ty,[17] an

old Indian of the Nesqually tribe, as knowing more about the Nesqually

than any other of his people.

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