CHAPTER X

Of the Expression and Relief of Line and Form by _Colour_--Effect

of same Colour upon different Grounds--Radiation of Colour--White

Outline to clear Colours--Quality of Tints relieved upon other

Tints--Complementaries--Harmony--The Colour Sense--Colour

Proportions--Importance of Pure Tints--Tones and Planes--The Tone

of Time--Pattern and Picture--A Pattern not necessarily a Picture,

but a Picture in principle a Pattern--Chiaroscuro--Examples of

Pattern-work and Picture-work--Picture-patterns and Pattern-pictures.

Perhaps the most striking means of the expression of relief of line and

form, certainly the most attractive, is by colour. By colour we obtain

the most complete and beautiful means of expression in art.

[Relief of Line and Form by Colour]

Our earliest ideas of form are probably derived through the different

colours of objects around us, by which they are thrown into relief upon

the background, or against other objects; and, as I mentioned in the

first chapter, we reach outline by observing the edges of different

masses relieved as dark or light upon light or dark grounds, so now, in

my last, we come again to the consideration of the definition of line

and form by colour, and their relief and expression upon different

planes or fields of colour.

There is first the colour of the object itself--the local colour--and

then the colour of the ground upon which it is relieved, both of which

in their action and reaction upon each other will greatly affect the

value of the local colour and the degree of relief of the form upon it.

One of the best and simplest ways to ascertain the real value of a

colour and its effect upon different grounds or fields is to take a

flower--say a red poppy, and place it against a white paper ground,

blocking in the local colour as relieved upon white, as near as may be

to its full strength, with a brush, and defining the form as we go

along. Then try the same flower upon grounds of different tints--green,

blue, yellow--and it will be at once perceived what a different value

and expression the same form in the same colour has upon different

tinted grounds. A scarlet poppy would appear clearest and darkest upon

white; it would show a tendency upon a blue ground to blend or blur at

its edges, and also on yellow and green to a less extent.

[Illustration (f132): Sketch to Show Effect of the Same Colour and Form

upon Different Coloured Grounds.]

It is this tendency to lose the edges of forms owing to the radiation of

colours, and to mingle with the colour of the background, which makes a

strong outline so constantly a necessity in decorative work. One may use

a black on a white, a brown, or a gold outline (as in cloisonne), the

nature of the outline being generally determined by the nature of the

work. In stained glass the outline must be black, and this black is of

the greatest value in enhancing by opposition the brilliance of the

colours of the glass it incloses, stopping out the light around it as it

does in solid lead when placed in the window.

[Illustration (f133): (1) Principle of the Effect of the Blending or

Blurring of Colours at Their Edges; (2) Use of Black and White Outline

to Clear the Edges of Coloured Forms upon Different Coloured Grounds.]

[Clearing Coloured Forms]

A white outline produced by a resist or a mordant in a printed

textile, where the colours used are full and rich, often has a good

effect, lightening the effect while giving point and definition to

certain leading forms. Instances of the use of white outlines may be

found in Eastern carpets, where the main colours, being dark blue and

yellows on rich red, are relieved in parts by a dull white outline. Also

in Persian carpets of the sixteenth or seventeenth century, the

scrollwork in red is often relieved by an ivory white outline on blue.

It is always a good practice in blocking in flowers, either from nature

or as parts of a design, to leave a white outline at the junctions--that

is to say, where one petal overlaps another, or where there is a joint

in the stem, or a fold in the leaf--and to show the ribbings, markings,

and divisions of flower and leaf.

By judiciously changing the quality of our tints it is possible to make

different colours in a pattern tell clearly. To relieve red upon blue,

for instance, one would use an orange red upon greenish blue, or scarlet

upon a gray blue--the general principle being apparently a kind of

compensating balance between colours, so that in taking from one you

give to another.

A full red and blue used together, as we have seen, would show a

tendency to purple, unless separated by outlines; so that if the blue

was full and rich, the red would have to approach brown or russet; or if

the red was a full one--a crimson red--the blue would have to approach

green.

[Harmony]

This may be because of the necessary complements in colours, which we

see in nature, and which prepossess the eye, and make it demand these

modifications to satisfy the sense of harmony.

When daylight struggles with candle- or lamp-light, one may notice that

upon the white cloth of a dinner-table the light is blue and the shadows

yellow or orange--the orange deepening as with the fading daylight the

blue grows deeper, until the colour of the light and the shadow change

places. The same principle may be noticed in firelight, but the redder

the flame the greener will be the shadows.

Harmony in colour may be said to consist--apart from the general

acknowledgment of the law of complementaries, in giving quality to the

raw pigments by gradation, by a certain admixture or infusion of other

colours.

To begin with the negatives--white and black--white may be creamy or

silvery; black may be of a greenish or a bluish or brownish tone; then

the primaries--red, blue, yellow, or red, green, violet--red may range

from crimson to orange and russet; yellow may approach green or gold;

green may be first cousin to blue; blue may be turquoise on the one

hand, and touch purple upon the other; and so on through infinite

variations of half tints and tones.

No doubt it is an easier matter to harmonize half tints than full bright

colours, which may account for the prevalence of the former in

decorative work. Nature's pattern-book, too, is full of half tones and

mixed tints.

[The Colour Sense]

We may not all see colour precisely in the same way, and the same colour

may appear to be of a different tint to different eyes; and it seems

certain that climate and surroundings affect the colour sense: light

and colour will stimulate the delight in colour; while, where grayness

and dullness characterize the surroundings of life, the colour sense

will grow weak, or, if it is manifested at all, it will show a tendency

to grayness and heaviness of tint.

The art of the different peoples of the world illustrates this, and, as

we may see by turning from east to west, or from north to south, or even

from winter to summer, in the main the love of colour follows the sun,

like the rainbow.

We can all do something to cultivate our sense of colour, however, and

there is no better way than studying the harmonies and varieties of

nature. Even the town-dweller is not altogether deprived of the sight of

the sky, which constantly unfolds the most beautiful compositions both

of form and colour.

As to the choice of colours in decorative design, so far as that is not

narrowed by the particular conditions of the work, we must be guided by

much the same considerations as would serve us in designing generally,

and must, of course, think of appropriateness to position and purpose.

Much depends, too, upon proportions of colour, and a beautiful and

harmonious effect may be produced in a room by keeping the colour in a

particular key, or even delicately varying the designs and tints of one

or two colours. The same might be said in arranging a scheme of

colouring for any particular piece of design--say, a painted panel or a

textile pattern; although such things must ultimately be governed by

their relation to other parts in any general scheme--circumstances

necessitate their being often designed apart. Still, if the colour of a

pattern has been carefully thought out, or rather harmoniously felt, as

a real organic thing, it is sure to fit into its place when its time

comes.

In arranging our design of colour we can have no better guide, as to

proportions and quality, than nature, and should do well, as a matter of

practice, to take a flower, or the plumage of a bird, or the colours of

a landscape, and adapt them to some particular pattern or scheme of

decoration, following the relative degrees of tint and their quantities

as nearly as possible. To do this successfully requires some invention

and taste; but successful, or unsuccessful, one could hardly fail to

learn something positive and valuable about colour, if the attempt was

conscientiously made; and fresher motives and sweeter colour would be

more likely to result from such study.

[Importance of Pure Tints]

I think it is a very important thing in all decorative work to keep

one's colours pure in quality, and to avoid muddy or heavy tints. Brown

is an especially difficult colour to use, because of its generally heavy

effect as a pigment, and the difficulty of harmonizing it with other

colours except as an outline; and even here it makes all the difference

whether it is a cool or a hot shade. A hot brown is most destructive of

harmony in colours. It is safe, as a rule, to make it lean to green, or

bronze, or gold.

As a general rule it is well to work either in a range of cool tints--a

cool key of colour, or the reverse--a warm and rich one. Few cool

harmonies can be better than ultramarine and turquoise on greenish

white, of which the Persians and Indians are so fond in tile-work. They

are delightful to the eye, while peculiarly adapted to the work, owing

their quality to the oxide of copper, which the firing brings out so

well.

Blues and greens and grays, relieved with white and yellow and orange:

or, reds and yellows, relieved with white and opposed by blacks,

generally answer: or a range of reds together, or range of blues, or of

yellows, with black and white for contrast and accent. Blue and white,

too, can be modified in quality; black may be greenish in tone, or

brownish, bluish, or purplish according to the harmony aimed at. White

may be pure or ivory-toned, cream-coloured or influenced by other

colours, and should vary in degree according to the strength of the

harmony. This brings us to the question of tone.

[Tones and Planes]

Now the ornamentist, the designer of patterns, relies for his effect

upon the use of certain planes and oppositions of tints to relieve and

express his design, to emphasize its main motive, to bring out or to

subdue its lines and forms. He knows that cool flat tints--blues,

greens, grays--will make forms and surfaces retire, and he makes use of

them for flat and reposeful effects, such as wall and ceiling surfaces,

adopting the natural principle of colour in landscape and sky.

He uses richer and more varied colour in textile hangings and carpets,

furniture, and accessories--reds, yellows, greens, crimson, russets,

orange, gold--which answer to the brighter flowers and parterres of our

gardens, as things to be near the eye and touch, and to occur as lesser

quantities in a scheme of interior colour design.

In the colour design of patterns, harmonious and rich effects can be

produced by the use of pure colour alone, no doubt, if carefully

proportioned, and separated by outline; though harmony is more difficult

to attain in pure colours used in their full strength; and for their due

effect, and to avoid harshness, such a treatment really requires

out-door light or special conditions of lighting, or the strong light of

eastern or southern countries, to soften the effect.

And since we have to adapt our designs to their probable surroundings,

we usually consciously select certain tones or shades of a colour,

rather than use it absolutely pure or in its full strength. The

beautiful tone which time gives to all colour-work is difficult to

rival, but no conscious imitation of it is tolerable.

But so long as our aim is strictly to make a colour scheme of any kind

in relation to itself, or in harmony with its conditions, we are on a

safe and sound path. It is this relativity which is the important thing

in all decorative art, and which, more distinctly than any other

quality, distinguishes it from pictorial art; although pictorial art is

under the necessity of the same law in regard to itself; and in its

highest forms, as in mural work, is certainly subject to relativity in

its widest sense.

[Pattern and Picture]

At first sight it might appear as if there were an essential fundamental

natural difference between a pattern and a picture, but when we come to

consider it, it appears to be rather a distinction than a difference.

A pattern may be an arrangement of lines, forms, and a harmony of planes

and tones of colour.

But these words would describe in general terms a picture also.

Certain recurrences of line and form; certain re-echoing notes of the

same, or allied colour, are necessary to both pattern and picture. The

abstract ingredients appear to be the same in both cases.

A picture indeed may be considered as a pattern of another sort, and the

real difference is that whereas a pattern is not necessarily a picture,

a picture is bound to be a pattern--a pattern having its quantities, its

balance of masses, its connecting lines, its various planes, its key of

colour, its play of contrasts, its harmony of tones.

Technically, a picture may be considered as an _informal_ pattern,

mainly of tone and values; while a pattern may be considered as a

_formal_ pattern, mainly of planes of colour.

The ancient art of the East was all frankly pattern-work, whatever the

subject pictured. Egyptian, Persian, Indian, Chinese, Moorish and

Arabian art, in all their varieties, show the dominating sense of

pattern, and the invention of the instinctive decorators in the use of

colour.

The Japanese, also, are instinctive decorators, though in a less formal

and more impressionistic way, and with much more naturalistic feeling.

Their pictures printed from colour blocks, as well as their "kakimonos,"

painted on silk, are frankly pattern-pictures, the pattern motive being

quite as strong or stronger than the graphic or representative motive.

Mediaeval and early Renaissance painting in Europe was frankly more or

less formal and of the nature of ornament, and even in its freest and

fullest development, in the works of the great masters of the sixteenth

century of Venice and Florence, a certain decorative or architectural

feeling was never forgotten.

Painting was still in close association with architecture, and was the

chief adornment of churches and palaces; thus it preserved a peculiar

distinction and dignity of style. The Dutch school did more perhaps to

break these old decorative and architectural traditions than any other,

with their domestic and purely naturalistic motives, their pursuit of

realism, atmospheric effect, and chiaroscuro--that fascinating goal of

painting.

[Chiaroscuro]

Yet there were some of the seventeenth-century masters, and of the best,

such as De Hooghe and Ver Meer of Delft, who showed themselves very much

alive to decorative effect, which their power of chiaroscuro--the power

of painting things in their proper atmosphere, as lost in transparent

depths of shadow, or found in luminous mystery--only seemed to enhance.

As a wonderful instance of ornamental and dignified design carried into

every detail with most careful draughtsmanship, and yet beautiful in

chiaroscuro and grave colour, there is no finer example than J. Van

Eyck's portrait-picture of "Jan Arnolfini and his Wife" in our National

Gallery. Such pictures as these would tell as rich and precious gems

upon the wall, and would form the centres to which the surrounding

colour patterns and decoration would lead up, as in the picture the

little mirror reflecting the figures shines upon the wall, a picture

within a picture.

[Illustration (f134): J. van Eyck: "Portrait of Jan Arnolfini and His

Wife." (National Gallery.)]

It is instructive from any point of view to study the quantities and

relations of colour, and their tones and values, in such works.

[Ver Meer of Delft]

Take Ver Meer's "Lady at a Spinet" in our National Gallery.

[Illustration (f135): Ver Meer of Delft: "Lady at a Spinet." (National

Gallery.)]

We have a plain white wall, exquisite in tone, upon which the crisp gold

of the small picture inclosing a brownish landscape with a blue and

white sky, and the broad black frame of the picture of Cupid tell

strongly, yet fall into plane behind the figure in white satin--quite a

different quality of white, and warmer and brighter than the wall. The

bodice is a steely blue silk, which is repeated in the velvet seat of

the chair; while the blue and white landscape upon the open lid of the

spinet repeats the blue and white landscape on the wall, and the blue

and white motive is subtly re-echoed in a subdued key in the little

tiles lining the base of the wall. The floor is a chequer of black and

white (mottled) marble, which gives a fine relief to the dress and

repeats the emphatic black of the picture frame; the stand of the spinet

is also black striated marble. Quiet daylight falls through the greenish

white of the leaded panes. The pink-brown woodwork of the spinet and

chair prevent the colour scheme from being cold. The flesh is very pale

and ivory-like in tone, but the dress is enlivened by little crisp

scarlet and gold touches in the narrow laces which tie the sleeves.

The little picture is a gem of painting and truth of tone, and at the

same time might well suggest a charming scheme of colour to an

ornamentist.

[Van Eyck]

Examine the Van Eyck in the same way, and we shall find a very rich but

quiet scheme of colour in a lower key, highly decorative, yet presented

with extraordinary realistic force, united with extreme refinement and

exquisite chiaroscuro, and truth of tone and value, as a

portrait-picture, and piece of interior lighting.

It is like taking an actual peep into the inner life of a Flemish

burgher of the fifteenth century.

One seems to breathe the still air of the quiet room, the gray daylight

falling through the leaded casements, one of which stands open, and

shows a narrow strip of luminous sky and suggestion of a garden with

scarlet blossoms in green leaves.

The man is clad in a long mantle of claret-brown velvet edged with fur,

over black tunic and hose. He wears a quaint black hat upon his head,

which almost foreshadows the tall hat of the modern citizen. The pale

strange face looks paler and stranger beneath it, but is in character

with the long thin hands. The figure gives one the impression of legal

precision and dryness, and a touch of clerical formality. The wife is of

a buxom and characteristic Flemish type, in a grass-green robe edged

with white fur, over peacock blue; a crisp silvery white head-dress; a

dark red leather belt with silver stitching. Her figure is relieved upon

the subdued red of the bed hangings, continued in the cover of the

settle and the red clogs. The wall of the room, much lost in transparent

shade, is of a greenish gray tone, and in the centre, between the

figures, a circular convex mirror sparkles on the wall reflecting the

backs of the figures. Thin lines delicately repeat the red in the mirror

frame, which has a black and red inner moulding. A string of amber beads

hangs on the wall, and repeats the shimmer of the bright brass

candelabra which hangs aloft, and which is drawn carefully enough for a

craftsman to reproduce.

[Pattern-Pictures]

Both designer and painter may find abundant suggestion in this picture,

which, with Ver Meer's "Lady at the Spinet," I should describe as

_pattern-pictures_--that is to say, while they are thoroughly painter's

pictures, and give all the peculiar qualities of oil-painting in the

rendering of tone and values, they yet show in their colour scheme the

decorative quality, and might be translated into patterns of the same

proportions and keys of colours.

As examples of what might be termed picture-patterns we might recur to

the wall paintings, as I have said, of ancient Egypt and early art

generally, for their simplest forms; but to take a much later instance,

and from the art of Florence in the fifteenth century, look at

Botticelli's charming little picture of "The Nativity," in the National

Gallery. It has all the intentional, or perhaps instinctive, ornamental

aim of Italian art, and its colour scheme shows a most dainty and

delicate invention in the strictest relation to the subject and

sentiment, and is arranged with the utmost subtlety and the nicest art.

[Botticelli]

The ring of angels above, for instance, is partly relieved upon a gilded

ground--to represent the dome of heaven. They bear olive branches, and

the colour of their robes alternates in the following order: rose, olive

(shot with gold), and white.

The _rose-coloured_ angels have _olive and white wings_; the _white

angels, rose and olive wings_; and _the olive angels, white and rose

wings_.

This part of the picture by itself forms a most beautiful pattern

motive, while it expresses the idea of peace and goodwill.

Then on the brown and gold thatch of the stable occur three more angels

in white, rose, and green, respectively. Against a pale sky rise rich

olive-green trees, forming the background.

[Illustration (f136): Botticelli: "The Nativity" (National Gallery).]

The Virgin strikes the brightest ray of colour in red under-robe and

sky-blue mantle. There is a gray white ass and a pale brown cow behind

her.

St. Joseph is in steel gray with a golden orange mantle over.

The brightest white occurs in the drapery upon which the infant Christ

lies.

An angel with a group of men appears, kneeling on the left relieved

against white rocks; their colours are--the angel's wings--peacock blue

and green, and a pale rose robe. The next figure is in scarlet; the next

yellow; and the third man wears pale rose over rich grass-green.

Of the shepherds on the right the first one is in russet and white, the

next steely gray, and the angel is in white with rose and pale green

wings.

The ground is generally warm white and brown, with dark olive-coloured

grass and foliage, so that the pattern of the picture is mainly a ground

of olive, gold, and white, relieved by spots of rose, white, blue,

yellow, and rose-red and scarlet--the colour in the groups of angels

embracing men in front being the deepest in tone.

The first angel in this group (on the left) wears green shot with gold,

with shot green and gold wings, the human being in dark olive and rich

crimson red.

Next is a white angel with pale rose wings; the man in gray with a red

mantle over.

Last is an angel in rose, with rose and red wings, the man being in

scarlet with gray mantle over. All the men hold olive branches, and the

group emphatically illustrates the idea of "on earth peace and goodwill

towards men," thus ending on the keynote both of colour and idea given

in the ring of angels above.

Thus it is not only a lovely picture, but an exquisite pattern.

[Holbein]

Another instance of a picture-pattern extremely strong and brilliant in

its realization of the full force and value of bright colour opposed by

the strongest black and white, may be found in Holbein's splendid

"Ambassadors," also in our National Collection.

[Illustration (f137): Holbein: "The Ambassadors" (National Gallery).]

[Botticelli]

The circular picture of the Madonna and Child, with St. John and an

angel, by Botticelli, is also another beautiful instance of pictorial

pattern, and of design well adapted and adequately filling its space,

while full of delicate draughtsmanship, poetic sentiment, and extremely

ornate in its colour.

[Illustration (f138): Botticelli: "Madonna and Child" (National

Gallery).]

[Carlo Crivelli]

Still more strictly ornamental in character and aim is Carlo Crivelli's

"Annunciation." Amazingly rich in invention, and beautifully designed

detail, and magnificently decorative in its colour scheme of brick reds

and whites, and pale pinks and steel grays, and yellows, varied with

scarlet and black, green, blue and gold, in the costumes and draperies,

sparkling with jewels, and brightened with rays and patterns of gold.

[Illustration (f139): Carlo Crivelli: "The Annunciation" (National

Gallery).]

[Perugino]

Hardly less ornamental in its more conscious grace and Renaissance

feeling is Perugino's triptych of the Virgin adoring, with St. Michael

on one wing and St. Raphael and Tobias on the other. It is a splendid

deep-toned harmony of blues, and warm flesh tones and golden hair,

varied by opals, rose red, bronze, green, white, and purple and orange.

[Illustration (f140): Perugino: "The Virgin in Adoration, with St.

Michael and St. Raphael and Tobias" (National Gallery).]

[Titian]

Titian's "Bacchus and Ariadne" is, perhaps, more what I have described

as a pattern-picture, and is of a much later type. The full flush of

colour and pagan joy of the Renaissance is here paramount, expressed

with the masterly freedom of drawing and magnificent colour sense of the

great Venetian master. Yet, looking through the life, the movement, the

swing and vitality of the figures, and the power and poetry by which the

story is conveyed, we shall find a fine ornate design, sustaining an

extremely rich and sumptuous pattern of colour. We have a spread of

deep-toned blue sky barred with silvery white and gray clouds, great

masses of brown and green foliage swaying against it, above a band of

deep blue sea, and a field of rich golden brown earth. Warm flesh tones,

deep and pale, break upon this with a gorgeous pattern of flying rose,

blue, scarlet, orange, and white draperies, varied with the spotted

coats of the leopards, the black of the dog, and the copper vessel and

warm white of tumbled drapery.

[Illustration (f141): Titian: "Bacchus and Ariadne" (National Gallery).]

Keats might have had this picture in his mind when he wrote the song in

"Endymion":

"And as I sat, over the light blue hills

There came a noise of revellers: the rills

Into the wide stream came of purple hue.

'Twas Bacchus and his crew!

"The earnest trumpet speaks, and silver thrills

From kissing cymbals made a merry din--

'Twas Bacchus and his kin!

"Like to a moving vintage down they came,

Crowned with green leaves, and faces all on flame;

All madly dancing through the pleasant valley,

To scare thee, Melancholy!"

The "Sacred and Profane Love" of the same painter, in the Borghese

Gallery at Rome, is an even more splendid example of colour and tone,

and is probably the finest of all Titian's works.

[Paul Veronese]

In Paul Veronese we find a cooler key of colour generally, with a

fondness for compositions of figures with classical architecture, the

rich patterned robes and varied heads contrasting pleasantly with the

severe verticals and smooth surfaces of the marble columns--a sumptuous

and dignified kind of picture-pattern, and fully adapted to the

decoration of Venetian churches and palaces of the Renaissance.

[F. Madox Brown]

Madox Brown's "Christ washing St. Peter's Feet," now in the Tate

Gallery, is a modern picture-pattern, and an extremely fine one.

These are but a few instances out of many, and the subject of colour and

pattern, like the expression of line and form, of which it is a part, is

so large and its sides so multitudinous that to deal with the subject

fully and illustrate it adequately would need, not ten chapters, but

ten hundred, and could only be compassed by the history of art itself.

[Illustration (f142): Madox Brown: "Christ Washing St. Peter's Feet"

(Tate Gallery).]

[Conclusion]

If anything I have said on the subject, or have been able to show by way

of illustration, has served in any way to clear away obscurities, or to

lighten the labours of students, or to suggest fresh ideas to the minds

of any of my readers in the theory, history, or practice of art, I shall

feel that my work has not been in vain, and, at all events, I can only

say that I have endeavoured to give here the results of my own thoughts

and experience in art.

Some may look upon art as a means of livelihood only, a handmaid of

commerce, or as a branch of knowledge, to be acquired only so far as to

enable one to impart it to others; others may regard it as a polite

amusement; others, again, as an absorbing pursuit and passion, demanding

the closest devotion: but from whatever point of view we may regard it,

do not let us forget that the pursuit of beauty in art offers the best

of educations for the faculties, that its interest continually

increases, and its pleasures and successes are the most refined and

satisfying.

INDEX

Adaptability in design, 124-126.

Animal forms, use of in design, 106;

governed by inclosing boundaries, 104-106, 110-112.

Architectural mouldings, relief in, 190.

Architecture, spaces for sculpture in, 113-116.

Ardebil, holy carpet of the mosque of, f126.

Athens, the Tower of the Winds, 115-116.

Bari, 10;

the "Hundred Birds" of, f044.

Birds, Japanese drawing of, 68, f044;

decorative treatment of, f115.

Blake's Book of Job, "The Morning Stars," 19, f014, 152.

Border motives, recurrence in, f031, f032, f062.

Book decoration, 58, 59, 62;

example of page treatment, f041.

Botticelli, frescoes in the Sistine Chapel, 226;

rendering of the "Primavera" in tapestry, 240;

his "Nativity," 272-275;

"Madonna and Child," 275-276.

Boundaries, definition of, 2, 3;

use of in designing sprays, 38, f027;

in designing animal forms, f063a;

influence of, 108;

relation of design to, f064;

decorative spacing of figures in geometric, f063b, 152-156.

Brush-work, 65-68.

Canterbury, St. Margaret Street, f086.

Ceiling decoration, 136.

Charcoal drawing, 68, 70.

Chartres, carving on the Cathedral, 197, f108, f109.

Chiaroscuro, 267-269.

Chinese porcelain, 101.

Colour, effect of texture on, 244;

in stained glass, 252;

expression of relief in line and form by, 256, 258;

radiation of, 258;

complements in, 260;

harmony in, 261;

colour sense, 261, 262;

colour proportions, 262;

importance of pure colour, 263.

Composition, formal, 152-156;

informal, 157-164.

Constantine, Arch of, sketch of, f069.

Contrast in design, 101;

use of, in pattern design, 166, _et seq._;

principles of, in black and white, f111a.

Corinthian order, Roman treatment of, 192, f105.

Counterbalance, 43, 44, 95, f057, f058, 130.

Counterchange, in heraldry, 171-174.

Crivelli, "The Annunciation," 276-278.

Cube, the, 73;

use of in architecture, f045b, 77, f048a;

in nature, 76.

Dado, use of the, 234.

De Hooghe, Peter, 267.

Desiderio di Settignano, relief work of, 202;

"Madonna and Child," at South Kensington, by, 202.

Design, linear basis of, 35;

technical influence on, 58, 59, 62;

beauty in, 62, 63;

influence of material on, 64;

quantities in, 96-101;

contrast in, 101;

living tradition in, 126;

adaptability in, 124-126;

extension in, 126-131;

geometric structural plans in, 130;

essentials of, 138-139.

De Wint, brush-work of, 68.

Diaper, use of in Middle Ages, 171, 174-175.

Donatello, relief work of, 202.

Drapery, treatment of by the old masters, f099-186.

Drawing in line, methods of, 6, 7;

calligraphic method, 8;

tentative method, 9;

Japanese method, 10;

oval and rectangular methods, f008, 12.

Durer, Albert, his "Geometrica," 5;

roofs in his engravings, 148;

"The Prodigal Son," f083;

"St. Anthony," f084;

principle in the treatment of drapery, f099, f100.

Egyptian sculpture, 192, 194-196.

Emotion, linear expression of, 18-21.

Emphasis, 54;

value of, 56;

effects of different emphasis, f038, f039, f040;

in relief of form, 180.

Equivalents in form, value of, 95, f057.

Extension in design, 126-131.

Figure composition, 160;

expression of repose and action in, f090.

Figure design, relief in, 204-207;

graphic and decorative treatment of, f114.

Figure designs, controlled by geometric boundaries, 152-156.

Flaxman's Homer, designs from, f015.

Flowers,

lines of characterization in design of, 12, 13;

forms controlled by inclosing boundaries, 110-112.

Foliage, principles of structure in, 143-146.

Form, its relation to line, 27;

importance of knowledge of, 31;

choice of, 73, 79;

elementary forms and their relation to forms in nature and art, 73-77;

grouping of, 83-87;

analogies of, 89-91;

typical forms of ornament, 92-95;

equivalents in, 95, f057;

variation of allied forms, 103;

governed by shape of inclosing boundary, f063b, 106, f066;

relief of, 165, _et seq._;

expression of, by light and shade, 205, f112.

Frieze, origin of the, 113, 133;

and field, 133-135;

use of the, 236;

treatment of, 240.

Fruit forms, treatment of, f054, 89.

Gems, engraved, 200.

Geometric forms, elementary, 73;

structural plans in surface design, 128-133.

Ghirlandajo, 226.

Giotto, "Chastity," f119.

Gozzoli, Benozzo, 226.

Graphic aim, the, in drawing, 29-31, 205, 208-211.

Grouping of forms, 83-87.

Holbein, "The Ambassadors," f137.

Human figure, use of the,

in design, 104-107;

decorative spacing of

within geometric boundaries, 105-106, 107;

governed by inclosing boundaries, 110, f066;

principles of line in, f081a.

Indian ornament, typical, 212, 216;

printed cotton designs, 246, f130.

Inlay work, choice of forms for, 81-83.

Japanese method of drawing with the brush, 10, 68;

diagonal pattern, f053;

colour prints, 266.

Keene, Charles, 190.

Landscape, expression of storm and calm in, 158, f089.

Lead pencil, 70.

Letters, formation of, 4;

Durer's method, f005a.

Line, methods of drawing in, 6-12;

quality of, 12-14;

the language of, 23;

comparison of style in, 24;

scale of degrees and qualities of, 24, 25;

its relation to form, 27;

question and answer in, 35, f025;

recurring, f031, f032;

radiating principle of, 46-50;

range and use of, 47-49;

choice of, 51;

degree and emphasis of, 54;

influence of technical conditions on, 58-62;

controlling influence of, as a boundary of design, 106, 108-113;

value of recurring, 119-124;

combinations of, 139;

principles of structural and ornamental line, 140-145;

selection of, f117a, f117b.

Linear expression, of movement, 15, 16, 17;

of textures and surfaces, 18, 19;

of emotion, 19, 20, f015;

scale of, 21;

power of, 158, 160;

of fur and feathers, 208, f113.

Linear motives and pattern bases, simple, 109-111.

Lippi, Filippino, study of drapery by, f101.

Lorenzo di Credi, 226.

Lysicrates, monument of, 133.

Madox Brown, Ford, mural painting at Manchester, 226, 227;

"Christ washing Peter's feet," 280, f142.

Mantling, treatment of, 170-173.

Medals, 200, f110.

Memory, importance of, in design, 39.

Michael Angelo, ceiling of the Sistine Chapel, 225.

Modelling, principle of relief in, 192.

Montague, mantling from Garter plate of, f094b.

Morris, William, tapestry of, 236, 240.

Movement, linear expression of, 15-17;

lines of, in a procession, f091a;

in a dancing figure, f117a;

in water, f118b.

Mural decoration, 224, 225;

diagram of systems of line governing, f121;

scale in, 230;

choice of line and form in, 236.

Nauplia, Gulf of, coast and mountain lines, f004, f118a.

Nerva, Forum of, 192, f105.

Nuremberg, ceiling in the Castle of, 136, 137.

Olive branch, study of from nature, f020;

decorative treatment of, f021.

Ornament, typical forms of, 92-94.

Ornamental purpose, the, in drawing, 29, 31-33, 210, _et seq._

Ornamental units, 94;

use of intervals in repeating, f065.

Outline, origin and function of, 1.

Parthenon, the frieze of the, 46;

sketch of, f067.

Pattern and picture, difference between, 265;

pattern-pictures, 272.

Pen, the, compared with brush and pencil, 71.

Pencil drawing, 70, 71.

Persian carpets, principle of design in, 242;

treatment of borders in, f127;

white outline in, 260.

Persian ornament, typical, 212, f116.

Persian rugs, value of different quantities in, 98-101.

Perugino, National Gallery triptych, f140.

Photograph, influence of the, 55, 56;

principle of the, 187, 190.

Picture writing, 27, f019.

Pinturicchio, frescoes in the Sistine Chapel, 226;

mural painting at Siena, 226, f120;

frescoes in the Appartimenti Borgia, 238, f125.

Pisano, Vittore, medals of, 198, f110.

Poppy, horned study of, f022;

adaptation of for needlework, f023;

sketch of on different coloured grounds, f132, 258.

Prints, principles of design for, 246-251.

Procession, lines of movement in a, 160, 162-163.

Pyramid, the, 73;

use of in architecture, f045b, f048a.

Radiating principle of line, the, 46-50.

Raphael, study of drapery by, f102.

Ravenna, S. Vitale, sketch of apse, f070.

Recurring line and form, f031, f032;

value of in architecture, 119, 124.

Relief, methods of expressing, 165;

use of contrast, 166;

decorative relief, 171;

on diapered ground, 174-175;

by simple linear contrasts, 174, 176-178;

by linear shading, 176, 178;

by diagonal shading, 176, 178-180;

value of emphasis in, 180;

by light and shade alone, 187-190;

principle of in architectural mouldings, 190;

modelled, 192;

in sculpture, 192-199, f109;

Florentine fifteenth-century work, 202;

natural principle of, 204, f111b;

by colour, 256, 258.

Repeating patterns, 36, f026, f077b, f078;

method of testing, 38, f028.

Rhythm of design, the, 32.

Roofs, German, 146-148.

Rothenburg, roof-lines in, f085.

St. David's Cathedral, carvings in, 122-124;

Gothic tile pattern in, f074, f076.

Scale, importance of in mural decoration, 230, 232.

Sculpture, relief in, 192;

Egyptian, 192, 194;

Grecian, 194, f107, 197;

Gothics, 197;

on mediaeval tombs, 198.

Selection, the test of artistic treatment, 214.

Shields, F. J., mural decoration, 228.

Silhouette, 2, f010a.

Skirting, the, 234.

Spaces, decorative, in design, 113;

apparent depth or width increased by use of vertical or horizontal

lines, 232, f122.

Spacing, mural, 230, f121, f123.

Sphere, the, 73;

use of in architecture, f045b, f048a;

in nature, 76.

Stained glass, principles of design for, 252, 255.

Surfaces, linear expression of, 18.

Tapestry, 237;

Burgundian, 237, f124;

effect of texture on colour in, 244, f128.

Technical influence, the, 58-62.

Textile designing, 62;

examples of, f041b;

value of different qualities in, 97-101;

principles of, 241, 242;

colour in, 244.

Textures, linear expression of, 18.

Thebes, sculptured relief at, f106.

Titian, "Bacchus and Ariadne," 278-280;

"Sacred and Profane Love," 280.

Tivoli, Temple of the Sibyls at, 133.

Trees, effect of wind upon, f011;

general principles of line and form in foliage, etc., 143-145.

Typical treatment, 31;

ornament, 92-95.

Valence, Aymer de, tomb of, f094a.

Van Eyck, "Jan Arnolfini and his Wife," 267, f134, 270, 271.

Variation of allied forms, 103.

Variety in design, 40.

Ver Meer, "Lady at Spinet," f135, 270, 272.

Veronese, Paul, 280.

Visch, Martin de, brass of, f094b, f095.

Walberswick Church, f072.

Walker, Frederick, 190.

Wall, decorative spacing of the, 234, f123.

Wall-paper, principles of design for, 36, f026, 246;

relation between frieze and field in, 133, 134.

Water, lines of movement in, f118b.

Watercourse, lines left by a, f091b.

Wave lines, f011, f012.

Westminster, vaulting of chapter house, f035.

Winchelsea, tomb of Gervaise-Alard, f071.

CHISWICK PRESS: PRINTED BY CHARLES WHITTINGHAM AND CO.

TOOKS COURT, CHANCERY LANE, LONDON.

Line and Form (1900) · 第 10 / 10 章