The larger portion of the Indians inhabiting this area were of the

great Algonkian family. In the east during the 18th and 19th centuries,

however, some members of the Iroquois Confederacy were also found, and

in the west, from at least as early as the beginning of the French

fur trade, groups of Sioux, Dakota, Teton, and Assiniboin. From the

fur trade as well as from normal migratory movements there was much

intermingling of the various tribes, and it was long the practice in

the fur trade, particularly in the days of the Hudson's Bay Company, to

employ eastern Indians as canoemen and as canoe builders in the western

areas. These apparently introduced canoe models into sections where

they were formerly unknown; as a result, the tribal classification of

bark canoes within the area under examination cannot be very precise

and the range of each form cannot be stated accurately. It was in this

area, too, that the historical _canot du maître_ (also written _maître

canot_), or great canoe, of the fur trade was developed.

Most of central Canada, except toward the extreme north in Quebec

and toward the south below the Great Lakes, is in the area where the

canoe birch was plentiful and of large size. There the numerous inland

waterways, the Great Lakes, and the coastal waters of James and Hudson

Bays make water travel convenient, and natural conditions require a

variety of canoe models. Hence, when Europeans first appeared in this

area they found already in existence a highly developed method of

canoe transportation. This they immediately adopted as their own, and

in the long period lasting until very recent times, during which the

development of the northern portion of this area was slow, the canoe

remained the most important means of forest travel.

In the northeastern portion of the area, including the Province of

Quebec (with Labrador) from a line drawn from the head of James Bay

eastwardly through Lake St. John and the Saguenay River Valley to the

St. Lawrence and thence northward to the treeline in the sub-Arctic,

dwelt the eastern branch of the far-ranging Cree tribe. Those living

on the shores of Hudson and James Bays, along the west side of the

Labrador Peninsula, were known as the Eastern, Swamp, or Muskeg Cree.

To the north, at the Head of Ungava Bay, around Fort Chimo, and to the

immediate southward, were the Nascapee, or Nascopie, supposedly related

to the Eastern Cree. In southern Labrador and in Quebec along the north

shore of the Gulf of St. Lawrence and for some distance inland, dwelt

another related tribal group now known as the Montagnais.

Although the most recent canoe forms employed by these three Indian

groups were very much the same, this may not have been the case

earlier. A common canoe model in this area was the so-called "crooked

canoe," in which there was a very marked fore-and-aft rocker to the

bottom without a corresponding amount of sheer; as a result the canoe

was much deeper amidships than near the ends. Another common model

had a rather straight bottom fore and aft, with some lift near the

ends and a corresponding amount of sheer. Between these was a hybrid

which had some fore-and-aft rocker in the bottom and a very moderate

sheer. Not until the 1870's was any detailed examination made of the

canoes in this area; then it appeared that the crooked canoe might be

the tribal model of the eastern Cree only, while the Nascapee employed

a straight-bottom model, but it is possible that the examination was

limited and that Nascapee use of the crooked canoe was simply not

observed. By 1900, however, the crooked model was in use not only by

the eastern Cree and the Nascapee but also by the Montagnais.

[Illustration: Figure 88

MONTAGNAIS CROOKED CANOE. (_Canadian Geological Survey photo._)]

In the area around Fort Chimo and at the northern ranges of the

eastern Cree and of the Montagnais the lack of good birch bark made it

necessary to make up the bark cover out of many small pieces. This not

only was laborious but made a rough and rather unsightly cover. Hence,

some of the northern builders, particularly the Nascapee, substituted

spruce bark, which was available in quite large sheets. The use of

the spruce bark, however, did not cause any of these people to depart

markedly from the model or the method of constructing birch-bark

canoes, as it did for the Indians in the maritime area.

At the time (1908) when Adney was carefully observing the canoes

in this area he found that both crooked and straight-bottom canoes

were being used by all three tribal groups, but with a variation in

midsection form among individual builders. Both types were built with

a midsection that had a wide bottom and vertical sides, or, as an

alternative, a narrow bottom and flaring sides. The end profile of

all these canoes showed chin. In some crooked canoes the profile was

apparently an arc of a circle, but in most canoes the form was an

irregular curve. The stem met the gunwale in a marked peak rounded very

slightly at the head, as the result of the method by which the stem

was constructed, but in the hybrid model used by the Nascapee the ends

were low and not much peaked and the quick upward rise of the sheer

near the ends was lacking. In cross section all these canoes became

~V~-shaped close to the ends, regardless of the midsection form. For

the straight-bottom canoe and in the hybrid form this resulted in very

sharp level lines, but the very great rocker of the crooked canoe

brought the ends well above the normal line of flotation, so that this

type was quite full-ended at the level line in spite of the ~V~-section.

It is apparent upon examining the crooked canoe that there was actually

less variation in its form, in spite of differences in midsection

shape, than in that of the straight-bottom canoe, owing to its very

great depth amidships in proportion to its width. This proportion

made necessary a very moderate flare in the narrow-bottom midsection

and resulted in a rather wall-sided appearance, even in this model.

The hybrid form, which fell between the extremes of the crooked canoe

and the straight-bottom canoe, had a narrow-bottomed flaring-sided

midsection, and its relatively moderate depth made obvious the flare in

the topsides and thus created a distinctive model.

[Illustration: Figure 89

BIRCH-BARK CROOKED CANOE, UNGAVA CREE. (_Smithsonian Institution

photo._)]

_Eastern Cree_

The construction of canoes of the eastern Cree and related tribes

seems generally like that of the Micmac craft. Instead of the gunwale

method employed in the Maritime area, a building frame was used, and

as a result the gunwales were longer than the bottom. In constructing

the crooked canoe, the building frame must be heavily sheered, and

there is evidence that the building bed was depressed amidships, rather

than raised as was usual in the east. The great amount of rocker in

the bottom in this form of Cree canoe made it necessary to block up

the ends of the building frame to a very great height, and there was

no need to raise the building bed at midlength, since the rocker

extended the full length of the bottom. The bark cover had to be gored

at closely spaced intervals to allow the rocker to be formed, and

even in the straight-bottom model, the quick rise of the bottom near

the ends required closely spaced gores there. In the straight-bottom

model, however, the building bed was raised at midlength, as in eastern

canoe-building, and the building frame was ballasted to a cupid's-bow

profile, when on the bed, so as to achieve the combination of straight

bottom amidships with sharply rising ends.

The gunwales were formed of the main gunwale member and a light gunwale

cap, no outwale being employed. They were joined at the ends and,

after hot water had been applied, were staked out with posts under

the ends to obtain the required sheer. The thwarts were then tenoned

into the main gunwales, though occasionally a canoe was built with

"broken" gunwales, that is, the thwart-ends were let flush into the

top and covered by the caps. Some builders did not spread the gunwales

and place the thwarts until after the bark cover was lashed at the

sheer; others used the eastern methods of assembling the gunwale

structure prior to securing the bark cover at sheer. The bark cover

was attached to the main gunwales with a continuous lashing, as in

the Micmac canoes, but the bark was not always brought over the top

of the gunwales. As a result, some canoes had a batten placed under

the lashing, near the edge of the cover, to prevent the lashing from

tearing away. Due to the lack of good root material, the lashing was

often of rawhide. For all horizontal seams in the side panels of the

bark cover, rawhide sewing over a root batten was used. The ends of the

gunwales were supported by sprung headboards; in some canoes these were

bellied toward the ends to such a degree that they almost paralleled

the end profiles.

[Illustration: Figure 90

NASCAPEE 3-FATHOM CANOE, EASTERN LABRADOR. Similar canoes, with slight

variations in model and dimensions, were used by all Ungava Indians:

the Montagnais and the Eastern, or Swamp, Crees.]

[Illustration: Figure 91

MONTAGNAIS 2-FATHOM CANOE OF SOUTHERN LABRADOR AND QUEBEC, showing old

decoration forms. Drawing based on small model of a narrow-bottom canoe

built for fast paddling.]

[Illustration: Figure 92

CROOKED CANOE, 2½-FATHOM, OF THE UNGAVA PENINSULA, used by the

Ungava-Cree, Montagnais, and Nascapee. Also built with a wide bottom

and a slight tumble-home in the topsides.]

[Illustration: Figure 93

HYBRID MODEL OF THE NASCAPEE-CREE CANOE, 2-FATHOM, built of spruce or

birch bark, with details of canoes and paddles.]

The ends were formed by means of the same technique used for Micmac

canoes; no inside stem-piece was employed and the bark cover was

stiffened by outside battens covered by the lashing. In the Cree

canoes, however, the stem battens were "broken" sharply at the sheer to

form a slightly rounded peak where the end met the gunwale caps. The

"break" in the battens was made by bending them very sharply, so that

they were almost fractured. The Cree practice also differed from that

of the Micmac, although not universally, by passing the lower end of

the stem batten through the bark cover at the point where the stem met

the bottom. The slit thus made was sealed with gum or, more recently,

covered with cloth impregnated with gum. The stems were lashed in

various ways; the most common was a spiral form up to the sheer. Near

the gunwale caps crossed stitches or small, closely spaced wrappings

were also employed. The tops of the battens, forming the peak of the

stem, were brought along under the rail caps, in line with the gunwale

lashings inboard, and secured with a continuous lashing for about 6

inches. In the northern parts of the area under discussion the stem

lashing was often of rawhide.

[Illustration: Figure 94

EASTERN CREE CROOKED CANOE of rather moderate sheer and rocker.

(_Canadian Pacific Railway Company photo._)]

Gunwale caps were wider than the gunwales and thus gave some protection

to the lashing there. The ends of the gunwale caps were heavily tapered

to allow the sharp bends necessary to carry them out on the stems. They

were pegged or nailed to the gunwales, but at the ends were lashed;

usually with two or three small group lashings over and under the stem

battens, below the caps.

The most recent canoes had canvas covers instead of bark. Nails, tacks,

and twine for sewing were used; otherwise they were built as the

Indians built birch- and spruce-bark craft, and not as white men built

canvas canoes and boats.

The framework of the canoes was usually spruce or larch. Toward the

south and along the St. Lawrence some white cedar was used, and in the

south maple was sometimes used for thwarts. The ribs of the canoes

inspected by Adney were usually about 3 inches wide, and a short taper

brought them to about 2 inches at the ends, where they were cut square

across. They were spaced about 1 inch apart edge-to-edge amidships

and somewhat further apart toward the ends of the canoe. The canoes

usually had an odd number of ribs, as the first was placed under the

thwart amidships. The last three ribs at the ends were "broken" at the

centerline to allow them to take the necessary ~V~-section there; but

the fourth rib from each end was only sharply bent. In some canoes the

heel of the very narrow headboard was stepped on the sheathing against

the endmost rib, in others it was stepped, as in the Micmac canoes, on

a frog which rested against the endmost rib.

[Illustration: Figure 95

STRAIGHT AND CROOKED CANOES, EASTERN CREE.]

In more recent times the sheathing was laid in one of two ways,

according to the preference of the builder, but the existence of the

two styles suggests that each was once a tribal-group method. One

method of shaping the bottom sheathing was to employ a center, or

keelson, piece in two lengths, the butts being overlapped amidships,

parallel-sided except toward the stems, where it was tapered to fit the

~V~-sections rather closely. The next strake outboard was short and

was in the form of a shallow triangle with its base along the middle

portion of the first strakes and about one-third the length of the

bottom. Its apex was under the middle thwart. The next strake outboard

was in two lengths lapped amidships, parallel sided along the arms of

the triangular strake, and snied off at the ends to fit along the sides

of the first strake. Another strake outboard of this was similar in

form and position, but longer. Thus seven strake widths would complete

the bottom sheathing. The side sheathing was narrow and slightly

tapered; each strake in two lengths overlapped slightly amidships.

The ends of the topside sheathing ran well into the ends, in most

canoes, where they apparently served as stiffening. The second method

of sheathing employed parallel-sided strakes throughout, laid side by

side on the bottom, with the ends snied off to fit the form of the bark

bottom. The existence of a model canoe made about 1850 (see p. 91)

supports the theory that the first method was originally the Montagnais

tribal construction and that the more primitive second method was

probably Cree or Nascapee.

The ribs were preformed and fitted to the canoe after drying out. They

were bent to the desired shape in pairs and tied with a thong across

the ends to hold their shape while drying. Some builders inserted a

strut inside the bent ribs, parallel to the thong, protecting the

surface of the inner rib by a pad of bark placed under each end of

the strut. The pair of ribs might also be wrapped with a bark cord to

help hold them together. To aid in handling, one pair of ribs might

be nested inside another. As in eastern canoes the ribs under the

gunwales were driven into place. At the ends they were canted toward

the center, so that in the straight-bottom models they stood nearly

perpendicular to the rocker of the bottom there; in the crooked canoe

the ribs were all somewhat canted in this manner.

[Illustration: Figure 96

MONTAGNAIS CANVAS-COVERED CROOKED CANOE under construction. (_Canadian

Geological Survey photo._)]

The paddles used in this area were made with parallel-sided blades, the

end of the blade being almost circular. The handle might be fitted with

a wide grip at the head or it might be pole-ended. It is impossible to

say how early sails were used to propel canoes, but it is probable they

were introduced by the fur traders. Square sails were being used on the

coastal canoes at the time the earliest reference was made to these

canoes, in the 1870's.

Little is known about the decorations employed by the eastern Cree. The

Montagnais birch-bark model canoe of about 1850 (see p. 91) has three

small circles placed in a triangular position on the bow and a band

along the bottom of the side panels. The circles and the bands are in

red paint, but may have been intended to represent the dark inner rind

left after scraping the winter bark cover. The use of decoration in

this area after 1850 has not been noted in any available reference.

As a rule, the straight-bottom canoes were small, commonly between

12 and 18 feet overall, and the most popular size was 14 to 16 feet

overall. A canoe of this size was usually employed as a hunters' canoe

for forest travel, though it might be used occasionally along the

coasts. These canoes were light and, in this respect, resembled the

Micmac models shown in Chapter 4.

The original purpose of the crooked canoe is in question. Those

travelers who saw this canoe in use on the Hudson Bay side of the

Labrador Peninsula believed that it was designed for use in rough,

exposed water. While it would be a desirable form for beach work in

surf, the high ends would make paddling against strong winds very

difficult. On the other hand the Montagnais used the crooked canoe for

river navigation, particularly where rapids were to be run, and for

this work it appears to have been well adapted. The crooked canoe was

commonly built larger than the straight-bottom model, between 16 and

20 feet in length overall, and was a vessel of burden rather than a

hunting canoe. Canoes up to 28 feet in length have been mentioned by

travelers in this area but investigation indicates strongly that these

were not the tribal form but the _canot du nord_, or north canoe of the

Hudson's Bay Company traders.

Along the southern borders of their territory and to the westward

the eastern Cree often built and used canoes modeled on those of

their neighbors, the Têtes de Boule and the Ojibway. Hence the tribal

classification does not hold good in these localities. Also, the

eastern Cree were employed by the Hudson's Bay Company as builders of

forms of the _maître canot_ and _canot du nord_ that are unlike their

typical tribal model.

_Têtes de Boule_

The Têtes de Boule, particularly the western bands, were skilled canoe

builders and had long been employed by the Hudson's Bay Company in the

construction of large fur-trade canoes. Apparently made up of bands

of Indians inhabiting lower Quebec, in the basin of the St. Maurice

River and on the Height of Land, these bands had come down to the lower

Ottawa River to trade with the local Algonkin tribe there in early

times. They were known to the Algonkins, who had had some contact with

civilization, as "wild Indians." They also came into close trading

relations with the French colonists, as the Ottawa River was the early

French canoe route between Montreal and Lake Superior. Because they

cut their hair short, unlike the other Indians, these northern bands

were nicknamed "Bull Heads," or "Round Heads," by the French traders,

and the tribesmen soon came to accept this rather than their own

designation of "White Fish People" as the tribal name. In more recent

times, the name has been applied to groups of Indians living in western

Quebec Province, near Lake Barrière and Grand Lake Victoria, but these

do not consider themselves related to the St. Maurice bands.

It seems apparent that the canoe models of all these groups had been

altered as a result of long contact with other tribal groups. Although

the St. Maurice and the western bands were apparently not of the same

tribal stock, their relations with the Algonkin may have brought about

the use of a standard model by all.

[Illustration: Figure 97

FIDDLEHEAD OF SCRAPED BARK on bow and stern of a Montagnais birch-bark

canoe at Seven Islands, Que., 1915.]

[Illustration: Figure 98

DISK OF COLORED PORCUPINE QUILLS decorating canoe found at Namaquagon,

Que., 1898. Within the 4-inch disk may have been an 8-pointed star.]

The Têtes de Boule lived in an area where very superior materials for

birch-bark canoe construction were plentiful. This, with the need for

canoes imposed by the numerous waterways and the demand for canoes

from white traders, made many of the tribesmen expert builders. Their

small canoes, ranging from the 8-to 12-foot hunter's canoes to the

14-to 16-foot family canoes, were very similar in profile to the canoes

of the St. Francis Abnaki. The Têtes de Boule canoes, however, were

commonly narrower on the bottom, and in their construction a building

frame was always used. The Têtes de Boule model was straight along the

bottom for better than half the length and then rose rather quickly

toward the ends. Similarly, the sheer was moderate amidships and

increased toward the ends. The stems showed a chin and were much peaked

at the gunwale ends. Most commonly the midsection had a flat bottom

athwartships and a well-rounded bilge, giving the topsides, near the

gunwale, a very slight outward flare. Some Têtes de Boule canoes had

rather ~V~-section ends in which the endmost rib was "broken" at the

centerline. As a result the lines were sharp and the canoes paddled

very easily.

[Illustration: Figure 99

A FLEET OF 51 BIRCH-BARK CANOES of the Têtes de Boule Indians,

assembled at the Hudson's Bay Company post, Grand Lake Victoria,

Procession Sunday, August 1895. (_Photo, Post-Factor L. A.

Christopherson._)]

For construction of the Têtes de Boule canoe, which was marked by good

structural design and neat workmanship, the building bed was slightly

raised at midlength, as was the general practice of the St. Francis

builders. The building frame was usually about 6 inches less in width

amidships, inside to inside, than were the gunwales, and from 15 to 18

inches shorter. The building frame was made quite sharp toward the ends

so that, viewed from above, it rather approached a diamond form; this

produced the very sharp lines that are to be seen in many examples of

the Têtes de Boule canoes. The building frame was of course removed

from the canoe as soon as the gunwales were in place and the bark cover

lashed to them.

The gunwale structure, comprised of main gunwale members, caps, and

outwales, was the same as in the Malecite canoes. The main gunwales

were rectangular in cross-section, some being almost square, with the

lower outboard corner bevelled off. Compared to those of eastern canoes

of equal length, the main gunwales were unusually light; their depth

and width rarely exceeded 1 inch, and in very small hunter's canoes

these were often only about ¾ inch. Toward the ends, they tapered to ½

inch, or even slightly less. The ends of the main gunwales, usually of

the common half-arrowhead form, were held together by rawhide or root

thongs passed back and forth through horizontal holes in the members.

After being thus lashed together, they were securely wrapped with

thongs which usually went over gunwales and outwales and through the

bark cover.

The gunwale caps, also light, were usually between ¼ and ½ inch thick

and from 1 to 1½ inches wide. At the ends they were tapered in width

and thickness, often to ³⁄₁₆ by ½ inch, so as to follow the quickly

rising sheer there. The ends of the gunwales, caps, and outwales

required hot-water treatment to obtain the required curve of the sheer.

The caps were pegged to the gunwales and were secured at each end with

two or three groups of lashings which passed around the outwales as

well, and through the bark cover.

The outwales were likewise light battens between ¼ and ½ inch thick and

from ¾ to 1¼ inches deep, the depth near the ends being tapered to ⅜ to

¾ inch so as to sheer correctly.

The bark cover had four or five vertical gores on each side of the

middle thwart, the gore nearest each stem being commonly well inboard

of the end thwarts. The side panels were usually deep amidships and

narrowed toward the ends. A root batten was used under the stitching

of the longitudinal seams of the side panels, which were sewn with a

harness-maker's stitch. The top edge of the bark cover was brought

over the top of the main gunwales, as in the Malecite canoes, and was

secured by group wrappings passing over the gunwales and outwales,

under the caps. These groups were not independent, the root thong being

carried from group to group outside the bark in a long pass under the

outwales. The groups of seven to nine turns were roughly an inch apart

in many small canoes, and perhaps 1½ inches in the large craft. In the

last birch-bark canoes in which no nails or tacks were used, wrappings

of root thongs began with a stop knot, but this does not appear to have

been the earlier practice.

[Illustration: Figure 100

TÊTES DE BOULE CANOE.]

The Bark Canoes and Skin Boats of North America · 第 13 / 28 段