[Illustration: Figure 7

White cedar Black spruce

Wood-splitting techniques]

Black spruce was also employed, as it too would split well, although

only when green. This wood also required a different direction in

splitting than the white cedar. Ribs of black spruce could be bent and

set in shape when this was done while the wood was green. In some areas

black spruce was used in place of white cedar for all parts of a bark

canoe structure.

Hard maple (usually either _Acer saccharum_ Marsh. or _A. nigrum_

Michx.), can be split rather easily while green; this wood was used

for the crosspieces or thwarts that hold the gunwales apart and for

paddles. Larch, particularly western larch (_Larix occidentalis_

Nutt.), was used in some areas for canoe members. White and black ash

(_Fraxinus americana_ L. and _F. nigra_ Marsh.), were also used where

suitable wood of these species was available. In the northwest, spruce

and various pines were employed, as was also willow (_Salix_). It

should be noted that the use of many woods in bark canoe construction

can be identified only in the period after steel tools became

available; it must be assumed that the range of selection was much

narrower in prehistoric times.

To make a bark cover watertight, it is necessary to coat all seams

and to cover all "sewing" with a waterproof material, of which the

most favored by the Indians was "spruce gum," the resin obtained from

black or white spruce (_Picea mariana_ or _P. glauca_ (Moench) Voss).

The resin of the red spruce (_Picea rubens_ Sarg.) was not used, so

far as has been discovered. The soft resin was scraped from a fallen

tree or from one damaged in summer. Spruce gum could be accumulated by

stripping a narrow length of bark from trees early in the spring and

then, during warm weather, gathering the resin that appeared at the

bottoms of the scars thus made. It was melted or heated in various ways

to make it workable and certain materials were usually added to make it

durable in use.

[Illustration: Figure 8

Stone axe]

The most important aids to the Indian in canoe construction were his

patience, knowledge of the working qualities of materials, his manual

skill with the crude cutting, scraping, and boring instruments known

to him, and of course fire; time was, perforce, of less importance. The

canoe builder had to learn by experience and close observation how to

work the material available. The wood-working tools of the stone age

were relatively inefficient, but with care and skill could be used with

remarkable precision and neatness.

Felling of trees was accomplished by use of a stone axe, hatchet, or

adze, combined with the use of fire. The method almost universally

employed by primitive people was followed. The tree was first girdled

by striking it with the stone tool to loosen and raise the wood fibers

and remove the soft green bark. Above this girdle the trunk was daubed

all around with wet earth, or preferably clay. A large, hot fire was

then built around the base of the tree and, after the loose fibers were

burned away and the wood well charred, the char was removed by blows

from the stone tool. The process was repeated until the trunk was cut

through enough for the tree to fall. The fallen trunk could be cut into

sections by employing the same methods, mud being laid on each side

of the "cut" to prevent the fire from spreading along the trunk. Fire

could also be used to cut down poles and small trees, to cut them into

sections, and to sharpen the ends into points to form crude wedges or

stakes.

Stone tools were formed by chipping flint, jasper, or other forms of

quartz, such as chalcedony, into flakes with sharp edges. This was done

by striking the nodule of stone a sharp blow with another stone held

in the hand or mounted in a handle of hide or wood to form a stone

hammer. The flakes were then shaped by pressing the edges with a horn

point--say, part of a deer antler--to force a chip from the flake. The

chipping tool was sometimes fitted with a hide or wood handle set at

right angles to the tool, so that its head could be hit with a stone or

horn hammer. The flake being worked upon, if small, was often held in

the hand, which was protected from the slipping of a chipping tool by

a pad of rawhide. Heat was not used in chipping, and some Indians took

care to keep the flake damp while working it, occasionally burying the

flake for a while in moist soil. The cutting edge of a stone tool could

be ground by abrasion on a hard piece of granite or on sandstone, but

the final degree of sharpness depended upon the qualities of the stone

being used as a tool. Slate could be used in tools in spite of its

brittleness. In general, stone tools were unsuitable for chopping or

whittling wood.

[Illustration: Figure 9

Stone hammer

Stone wedge

Stone knife with rawhide thong handle]

Splitting was done by starting the split at the upper, or small end, of

a balk of timber with a maul and a stone wedge or the blade of a stone

axe, hatchet, or knife. The stone knives used for this work were not

finished tools with wood handles, but rather, as the blade was often

damaged in use, selected flakes fitted with hide pads that served as

a handle. The tool was usually driven into the wood with blows from a

wooden club or maul, the brittle stone tool being protected from damage

by a pad of rawhide secured to the top, or head, of the tool. Once the

split was started, it could be continued by driving more wedges, or

pointed sticks, into the split; this process was continued until the

whole balk was divided. White cedar was split into quarters by this

method and then the heartwood was split away, the latter being used for

canoe structural members. From short balks of the length of the longest

rib or perhaps a little more, were split battens equal in thickness

to two ribs and in width also equal to two, so that by splitting one

batten two ways four finished ribs were produced. The broad faces

of the ribs were as nearly parallel to the bark side of the wood as

possible, as the ribs would bend satisfactorily toward or away from the

bark side only. Black spruce, however, was split in line with the wood

rays, from the heart outward toward the bark, so that one of the rib's

narrow edges faced the bark side; only in this direction would the wood

split readily and only when made this way would the ribs bend without

great breakage.

[Illustration: Figure 10

Wooden mauls

(2, 3 used to set ribs with 4, 5)

Driving sticks]

Long pieces for sheathing and for the gunwale members were split

from white cedar or black spruce. The splitting of such long pieces

as these required not only proper selection of clear wood, but also

careful manipulation of wood and tools in the operation. Splitting of

this kind--say, for ribs in the finish cut--was usually done by first

splitting out a batten large enough to form two members. To split it

again, a stone knife was tapped into the end grain to start the split

at the desired point, which, as has been noted, was always at the upper

end of the stick, not at the root end. Once the split was opened, it

was continued by use of a sharp-pointed stick and the stone knife;

if the split showed a tendency to run off the grain as it opened, it

could be controlled by bending the batten, or one of the halves, away

from the direction the split was taking. The first rough split usually

served to show the worker the splitting characteristics of a piece of

wood. This method of finishing frame members in bark canoes accounts

for the uneven surfaces that often mark some parts, a wavy grain

producing a wave in the surface of the wood when it was finished. If

it were desired to produce a partially split piece of wood, such as

some tribal groups used for the stems, or in order to allow greater

curvature at the ends of the gunwale, the splitting was stopped at the

desired point and a tight lashing of rawhide or bark was placed there

to form a stop.

The tapering of frames, gunwales, and thwarts and the shaping of

paddles were accomplished by splitting away surplus wood along the

thin edges and by abrasion and scraping on all edges. Stone scrapers

were widely employed; shell could be employed in some areas. Rubbing

with an abrasive such as soft sandstone was used when the wood became

thoroughly dry; hardwood could often be polished by rubbing it with a

large piece of wood, or by use of fine sand held in a rawhide pad. By

these means the sharp edges could be rounded off and the final shaping

accomplished. Some stone knives could be used to cut wood slowly, saw

fashion, and this process appears to to have been used to form the

thwart ends that in many canoes were tenoned into the gunwales. A stone

knife used saw fashion would also cut a bent sapling easily, though

slowly. To cut and trim bark a stone knife was employed; to peel bark

from a tree, a hatchet, axe, or chisel could be used.

[Illustration: Figure 11

Stone scraper]

Drilling was done by means of a bone awl made from a splinter of the

shank-bone of a deer; the blade of this awl had a roughly triangular

cross-section. The splinter was held in a wooden handle or in a rawhide

grip. The awl was used not only to make holes in wood, but also as the

punch to make holes for "sewing" in bark. Large holes were drilled by

means of the bow-drill, in which a stone drill-point was rotated back

and forth by the bow-string. Some Indians rotated the drill between the

palms of their hands, or by a string with handgrips at each end. The

top of the drill was steadied by a block held in the worker's mouth,

the top rotating in a hole in the underside of the block. With the

bow-drill, however, the block was held in one hand.

[Illustration: Figure 12

Bow Drill]

Peeling the bark from roots and splitting them was done by use of the

thumbnail, a stone knife, or a clamshell. Biting was also resorted

to. The end of a root could also be split by first pounding it with a

stone, using a log or another stone as an anvil, to open the fibers

at one end. Splitting a root was usually done by biting to start the

split. Once this was done, half was held in the mouth and the other

half between the thumb and forefinger of the right hand. Then the

two parts were gradually pulled apart with the right hand, while the

thumbnail of the left was used to guide the split. If the split showed

a tendency to "run off," bending the root away from the direction of

the run while continuing the splitting usually served to change the

course of the split. If a root was hard to split, the stone knife

came into play instead of the thumbnail. When the split reached arm's

length, the ends were shifted in hand and mouth and the operation

continued.

The use of hot water as an aid in bending wood was well known to

some tribal groups before the white man came. Water was placed in a

wooden trough, or in a bark basin, and heated to boiling by dropping

hot stones into it. Some Indians boiled water in bark utensils by

placing them over a fire of hot coals surrounded by stones and earth

so that the flame could not reach the highly inflammable bark above

the water-level in the dish. Stones were lifted from the fire with

wooden tongs made of green saplings bent into a ~U~-shape or made

into a spoon-like outline. A straight stick and a forked one, used

together, formed another type of tongs. The straight stick was placed

in and under the fork; then, by forcing the latter under the stone and

bringing the end of the straight stick hard against its top, the stone

was held firmly, pincer-fashion.

The wood to be bent was first soaked in the boiling water, or the water

was poured over it by means of a birch-bark or other dipper. When the

wood was thoroughly soaked with boiling water, bending began, and as

it progressed boiling water was almost continuously poured on the

wood. When the wood had been bent to a desired form, it was secured in

shape by thongs and allowed to cool and dry out, during which it would

take a permanent set. Hard bends, as in gunwale ends and stem-pieces,

were made by this means, usually after the wood had been split into a

number of laminations in the area of the greatest bend. When the piece

had been boiled and bent to its required form, the laminations were

secured by wrapping them spirally with a thong of inner bark (such as

basswood), of roots, or of rawhide.

Flat stones were used to weigh down bark in order to flatten it and

prevent curling. Picked up about the canoe-building site, they had

one smooth and fairly flat surface so that no harm came to the bark,

and were of such size and weight as could be handled easily by the

builder. Smooth stones from a stream appear to have been preferred. In

preparation for building a canoe, the pins, stakes, and poles which

were of only temporary use were cut or burned down in the manner

mentioned and stored ready for use. Bark containers were made and

filled with spruce gum, and the materials used in making it hard and

durable were gathered. The building site was selected in the shade,

to prevent the bark from becoming hard and brittle, and on ground

that was smooth, clear of outcroppings of stone, and roots, or other

obstructions, and firm enough to hold the stakes driven into it. The

location was, of course, usually near the water where the canoe was to

be launched.

[Illustration: Figure 13

Modern Hudson Bay axe]

When steel tools became available, the work of the Indian in cutting

and shaping wood became much easier but it is doubtful that better

workmanship resulted. The steel axe and hatchet made more rapid and

far easier than before the felling and cutting up of trees, poles, and

sticks; they could also be used in peeling bark. The favored style of

axe among Canadian Indians was what is known as the "Hudson Bay axe";

it is made as a fairly large or "full-axe," as a lighter "half-axe,"

and as a large hatchet, or hand-axe. The head of the blade is very

narrow, the front of the blade vertical, while the back widens toward

the cutting edge and the latter stands at a slightly acute angle to the

front of the blade. This style of axe seems to follow the traditional

form of the tomahawk and is popular because it cuts well, yet is

lighter to carry than the other forms of axe. It is also called a

"cedar axe" in some localities. In modern times, Indian hatchets are of

the commercial variety, the "lathing" form being preferred because it

holds somewhat to the old trade tomahawk in form of blade and weight.

The traditional steel tomahawk, incidentally was an adaptation of one

of the European forms of hatchet, sold in the early days of the fur

trade.

[Illustration: Figure 14

Steel tomahawk (fur trade)]

[Illustration: Figure 15

Steel canoe awls]

The "canoe awl" of the fur trade was a steel awl with a blade

triangular or square in cross-section, and was sometimes made of an old

triangular file of small size. Its blade was locked into a hardwood

handle, and it was a modern version of the old bone awl of the bark

canoe builders, hence its name.

The plane was also used by modern Indians, but not in white man's

fashion, in which the wood is held in a vise and smoothed by sliding

the tool forward over the work. The Indian usually fixed the plane

upside down on a bench or timber and slid the work over the sole, much

as would be done with a power-driven joiner. However, the plane was not

very popular among any of the canoe-building Indians.

[Illustration: Figure 16

Crooked knives]

The boring tool most favored by the Indians was the common steel

gimlet; if a larger boring tool was desired, an auger of the required

diameter was bought and fitted with a removable cross-handle rather

than a brace.

One steel tool having much popularity among canoe-building Indians was

the pioneer's splitting tool known as the "froe." This was a heavy

steel blade, fifteen to twenty inches long, about two inches wide, and

nearly a quarter inch thick along its back. One end of the blade ended

in a tight loop into which a heavy hardwood handle, about a foot long,

was set at right angles to the back edge of the blade, so that, when

held in the hand, the blade was cutting edge down, with the handle

upright. The froe was driven into the end of a balk of timber to be

split by blows from a wooden maul on the back of its blade. Once the

split was started, the maul was dropped and the hand that had held it

was placed at the end of the blade away from the handle. By twisting

the blade with the two hands the split could be forced open. The froe

was a most powerful and efficient splitting tool when narrow, short

plank, or battens, were required. The balk to be split was usually

placed more or less end-up, as its length permitted, in the crotch of a

felled tree, so as to hold it steady during the splitting. The pioneer

used this tool to make clapboards and riven shingles; the Indian canoe

builder found it handy for all splitting.

[Illustration: Figure 17

Froe]

Another pioneer tool that became useful to the Indian canoe builder was

the "shaving horse." A sort of bench and vise, it was used by Indians

in a variety of forms, all based on the same principle of construction.

Usually a seven-foot-long bench made of a large log flattened on top

was supported by two or four legs, one pair being high enough to

raise that end of the bench several feet off the ground to provide a

seat for the operator. To the top of the bench was secured a shorter,

wedge-shaped piece flattened top and bottom, with one end beveled and

fastened to the bench and the other held about 12 inches above it by a

support tenoned into the bench about thirty inches from the high end.

Through the bench and the shorter piece were cut slots, about four feet

from the high end of the bench and aligned to receive an arm pivoted on

the bench and extending from the ground to above the upper slot. The

arm was shaped to overhang the slot on the front, toward the operator's

end of the bench, and on each side. The lower portion of the arm was

squared to fit the slot, and a crosspiece was secured to, or through,

its lower end.

[Illustration: Figure 18

SHAVING HORSE.]

The worker sat astraddle the high end of the bench, facing the low end,

with his feet on the crosspiece of the pivoted arm. Placing a piece of

wood on top of the wedge-shaped piece, close to the head of the pivoted

arm, he pushed forward on the crosspiece with his feet, thus forcing

the head down hard upon the wood, so that it was held as in a vise. The

wood could then be shaved down to a required shape with a drawknife or

crooked knife without the necessity of holding the work. A long piece

was canted on top of the bench so that the finished part would pass by

the body of the worker, and, if it were necessary to shape the full

length, it could be reversed.

Nails and tacks eventually came into use, though they were never used

in all phases of the construction of a particular canoe. In the last

days of bark canoe construction, the bark was tacked to the gunwales

and, in areas where a gunwale cap was customarily employed, the cap was

often nailed to the top of the gunwales.

The "bucksaw" also came into the hands of the Indians, but the frame of

this saw was too awkward to carry, so the Indian usually bought only

the blade. With a couple of nails and a bent sapling he could make a

very good frame in the woods, when the saw was required. The ends of

the sapling were slotted to take the ends of the blade and then drilled

crosswise to the slot, so a nail could be inserted to hold the ends of

blade and sapling together. With the end of the nail bent over, the

frame was locked together and the tension was given to the blade by the

bent sapling handle.

[Illustration: Figure 19

Bucksaw]

The "crooked knife" was the most important and popular steel tool found

among the Indians building bark canoes. It was made from a flat steel

file with one side worked down to a cutting-edge. The back of the

blade thus formed was usually a little less than an eighth of an inch

thick. The cutting edge was bevel-form, like that of a drawknife or

chisel, with the back face quite flat. The tang of the file was fitted

into a handle made of a crotched stick, to one arm of which the tang

was attached, while the other projected at a slightly obtuse angle

away from the back of the blade. The tang was usually held in place

by being bent at its end into a slight hook and let into the handle,

where it was secured with sinew lashing; wire later came into use for

this lashing. The knife, held with the cutting edge toward the user,

was grasped fingers-up with the thumb of the holding hand laid along

the part of the handle projecting away from the user. This steadied the

knife in cutting. Unlike a jackknife, the crooked knife was not used

to whittle but to cut toward the user, and was, in effect, a one-hand

drawknife. This form of knife is so satisfactory that it is to this day

employed instead of a drawknife by many boat-builders in New Brunswick

and Quebec. A variation in the crooked knife has the tip of the blade

turned upward, on the flat, so that it can be used in hollowing out

a wooden bowl or dish. The blades of crooked knives seen are usually

about five-eighths inch wide and perhaps five or six inches long. Some

are only slightly beveled along the cutting edge; others show this

feature very markedly.

Awls, as well as chisels and other stone or bone blades, often had

handles on their sides to allow them to be held safely when hit with

a hammer. Some of the stone blades and chisels thus took the form of

adzes and could be used like them, but only, of course, to cut charred

or very soft wood. The sharpening of stone tools followed the same

methods used in their original manufacture and was a slow undertaking.

To some Indians an efficient wood-cutting chisel was available in the

teeth of the beaver. Each tooth was nearly a quarter inch wide, so

two teeth would give a cut of nearly half an inch. The usual practice

appears to have been to employ the skull as a handle, though some

beaver tooth chisels had wooden handles. As used in making tenons in

the gunwales, two holes, of a diameter equal to the desired width, were

first drilled close enough together to make the length of the desired

tenon, after which the intervening wood, especially if it was white

cedar or black spruce, could be readily split out by means of either a

beaver tooth or narrow stone chisel.

The maul was merely some form of wooden club; the most common type

was made by cutting away part of the length of a small balk to form a

handle, the remainder being left to form the head. The swelling of the

trunk of a small tree at the ground, where the roots form, was also

utilized to give weight and bulk to the head of a maul. It could be

hardened by scorching the head in a fire. Another method of pounding

and driving was to employ a stone held in one hand or both. Stone

hammers were rarely employed, since the maul or a stone held in the

hand would serve the purpose.

The birch tree that was to supply the bark was usually selected far in

advance of the time of construction. By exploring the birch groves,

the builder located a number of trees from which a suitable quantity

of bark of the desired quality could be obtained. Samples of the bark

of each tree were stripped from the trunk and carefully inspected and

tested. If they separated into layers when bent back and forth, the

bark was poor. If the "eyes" inside the bark were lumpy, the bark in

their vicinity would split too easily; this was also true if they were

too close together, but if the eyes on the inside of the bark appeared

hollow there was no objection. Bark that was dead white, or the outer

surface of which was marked by small strips partly peeled away from the

layer below, would be rejected as poor in quality.

The Bark Canoes and Skin Boats of North America · 第 3 / 28 段