CHAPTER XIII

We left St. George to take the Moqui visitors home on the 18th of

March, 1863. The party consisted of six white men and our Moqui

friends. As I was leaving home, my Indian boy, Albert, met me, and I

remarked to him that the peach trees had begun to bloom, and it would

be warmer than it had been.

He replied, "Yes, and I shall bloom in another place before you get

back. I shall be on my mission!" (He doubtless referred by this to a

vision which he had of preaching to a multitude of his people.)

Said I, "What do you mean by that?"

He replied, "That I shall be dead and buried when you get back."

We again took the route leading south from St. George. When we went out

on this route the fall previous, we had expected to return the same

way, and had cached our boat and some supplies on the south side of the

river.

On arriving at the river we constructed a raft of dry timber, on which

two men crossed over to obtain the boat. It was in good condition, but

our supplies were ruined.

On the south side we looked around for a better crossing, as we had

been requested to do, and found one five miles higher up the river, and

also a good way of getting to and from the river. This is now called

Pierce's Ferry.

We were here overtaken by Mr. Lewis Greeley, a nephew of Horace

Greeley, of the New York _Tribune_. As he wished to accompany us,

Brother Snow sent a man with him to the river.

We took our former trail as far as Seep Springs, the last water before

crossing the three days' desert. The second and third days we found two

camps, which, judging from the remains of camp kettles, pack saddles,

etc., had doubtless been suddenly broken up, probably by the Apaches.

We thought they were the camps of miners.

At the last camp there were five animals with Spanish brands. The

Moquis desired to take them along, and, after some consultation, we

consented for them to do so.

At Seep Springs we found a small band of Piutes, who had run off a

party of Cohoneenes.

As we had intended to explore as much as practicable, after consulting

with these Piutes and our Moqui friends, we concluded to take a trail

to the left of our former route. This would take us down into Cataract

Canyon, which heads near the foot of the San Francisco Peaks.

We followed down a side canyon all day, leading our animals most of the

time, on account of the narrow and precipitous character of the trail.

At night we camped without water.

About 10 o'clock the next day we came in sight of the Main, or

Cataract Canyon. This was still far down in the earth below, and the

stream running along its bottom appeared like a bright silver thread

glittering in the sun.

In coming to this point we, at one time, traveled about three miles

continuously on a trail made with considerable labor in the side of

shale rock. I do not remember of a place in this distance where we

could have turned our animals around to return, had we wished to do so.

We afterwards learned that this part of the trail was considered by the

people who lived in the canyon, as their strongest point of defense in

that direction.

We traveled a very circuitous and still difficult trail, until four

o'clock in the afternoon, before we arrived at the water we had seen

six hours before. We found the stream to be about fifteen yards in

width, with an average depth of over a foot.

It was rapid and clear, and skirted with cottonwood timber, growing on

rich bottom land.

The bottom of Cataract Canyon, Lieut. Ives informs us, in his

"Explorations of the Colorado," is 2,775 feet below the general level

of the plateau above. We judged the sides of the canyon where we were,

to be one-half of this distance in perpendicular height.

The first people that we met had been informed of our approach by one

of our Moqui companions, whom we had sent ahead of us. While we were

talking with them, others arrived from lower down the stream, who

inquired rather sharply why we were there. They were soon satisfied

with out explanations.

We were soon engaged in interesting conversation. They had heard of

me and my travels, and appeared pleased to see me. They desired that

I would not lead anyone into their hiding place, and particularly a

stranger, without their consent.

They told us that the horses we had picked up belonged to the Walapies,

and if we would leave them they would return them to the owners before

we came back. We remained with this people one day. In going out we

traveled up the main canyon.

Not long previously these people had been attacked in their stronghold

by a band of Indians from the southeast. They showed us a narrow pass

where they had met them, and killed seven of their number.

About three miles above where we first struck the stream, it boils

from the bottom of the canyon in a large, beautiful spring. We found

no water above this. About nine miles up the canyon above the water,

we turned into a left-hand side canyon, through which it was about two

miles to the country above.

The trail up this canyon was very steep and difficult. The trail we

came in on, and this one, are said to be the only means of getting

in and out of the Cataract Canyon. From what we could learn from the

Indians, we supposed the distance from the spring to where the creek

empties into the Colorado to be about eighteen miles.

Through some misunderstanding, two of our Moqui friends had continued

up the main canyon. We made a dry camp that night. The Moqui man who

remained with us was a religious leader among his people. He became

very anxious about his companions, for he said they would find no

water. He went through some religious ceremonies for their safe return.

In the night they arrived in camp. They had discovered their mistake,

and returned until they found our trail. We had a little water left to

relieve their thirst.

I should have before stated that these Moquis never send out any of

their people in the public interest, without sending one of their

religious teachers with them. The position of these religious men is

probably a traditionary remnant of the pure priesthood held by their

fathers.

This man who was with us carried a small sack, in which were some

consecrated meal, wool, cotton and eagle's feathers. To this sack was

attached a stick, which he took out each morning, and, after looking at

the sun, made a mark upon, thus keeping a memorandum of the number of

days we had spent on the journey.

Our route was considerably to the north of the one we had traveled

when on our former trip. The day after leaving Cataract Canyon, about

4 o'clock in the afternoon, we came to a cross trail made by wild

animals. Following it a few hundred yards into the head of a canyon, we

found a pool of good water.

This was the 7th of April. We traveled two days without water for

our animals, and camped where we could see the water of the Little

Colorado, but it was in a deep gulch, out of our reach. The next day we

traveled thirteen miles up the river bank, and camped by the water.

The night of the 11th we were about twelve miles from a Moqui town. Our

Moqui companions wished to go home; and did so, while we camped until

morning.

They informed the three brethren who had remained in the Moqui towns

during the winter, of our approach, and the following morning these

brethren met us about two miles out. They rejoiced much in seeing us,

and hearing from their families and friends at home. We remained two

days with our Moqui friends.

Taking Brothers Haskell, Hatch and McConnell with us, on Tuesday, the

15th of April, we started for the San Francisco Mountain, which was

about ninety miles to the southwest. We aimed to strike the Beal road,

which runs on the south side of the mountain.

On the 20th of April we got into the foothills on the north side of the

mountain, where we found plenty of timber, grass, and snow for water.

Game was abundant, and we had no trouble to kill what we needed. The

same day Mr. Greeley discovered a pond of clear, cold water, several

acres in extent, in the crater of a volcanic peak.

Monday, the 21st of April, we spent in exploring in different

directions. We discovered a wagon road, which proved to be the one laid

out by Captain Beal. We had traveled around on the north side of the

mountain, and struck this road six miles west of Lareox Spring.

On the 22nd we killed two antelopes, and dried the meat, preparatory

for starting home.

On the 24th we started for home. We traveled west on the Beal road

until the 28th, when we left it and traveled across the desert where

Lieut. Ives and party suffered from thirst.

We directed our course for Seep Springs, spoken of in the account of

our outward trip, as our last camp before going into Cataract Canyon.

I was fifty-six hours without any water. Brother Jehiel McConnell was

so far gone that he could only whisper. Both men and animals suffered

severely. From Seep Springs we directed our course for the crossing of

the Colorado, south of St. George.

The third day from Seep Springs we traveled into the night, and got off

our trail. We tied up some of our animals and hobbled others, to wait

for daylight.

During the night, what we at first supposed to be the hooting of

an owl, attracted our attention. After listening a little while we

concluded that the hooting was counterfeit; that Indians were around us

and we had better look after our animals.

I followed a trail a few hundred yards by moonlight, and discovered the

tracks of two Indians. Suffice it to say, we lost ten animals out of

eighteen.

Assisted by some Piutes, we made an effort the next day to recover

them, but failing, on the 6th of May we continued our journey. Five of

our animals we packed, which left but three to ride. As there were ten

men in the company, we traveled mostly on foot.

We afterwards learned that the Cataract Canyon Indians had not returned

the Walapies' horses as they had agreed to, and the Walapies made that

an excuse for stealing ours.

When we arrived at the river our feet were badly blistered. We had

learned to appreciate the value of the animals we had lost.

Between the ferry and St. George, one day, in the Grand Wash, our

animals becoming dry, a mule smelt of the ground and pawed. We

concluded that it smelt water under the ground. We dug down about three

feet, and found plenty. There has been water there ever since, and it

is called White Spring.

We arrived in St. George on the 13th of May, 1863. We had been absent

fifty-six days. We had explored a practicable, though difficult route,

for a wagon from St. George to the Little Colorado, had visited the

Moqui towns, and explored some of the country around the San Francisco

Mountain.

I found on my return home that my Indian boy, Albert, was dead and

buried, as he had predicted he would be when I left home.

I supposed his age to be about ten years when he came to live with me;

he had been with me twelve years, making him twenty-two years old when

he died. For a number of years he had charge of my sheep, horses and

cattle, and they had increased and prospered in his hands.

Some time before his death he had a vision, in which he saw himself

preaching the gospel to a multitude of his people. He believed that

this vision would be realized in the world of spirits. He referred to

this when he said that he should die before my return home, and be on

his mission.

He was a faithful Latter-day Saint; believed he had a great work to do

among his people; had many dreams and visions, and had received his

blessings in the house of the Lord.

Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints · 第 13 / 24 章