CHAPTER II

I traveled westward about 100 miles to the Mississippi river, where

I took passage on a steamer to Nauvoo. I landed in the night. In the

morning, I asked a young man where the Prophet lived. He pointed out

the way to the residence of Joseph Smith, Jr., and said, "If you are

going to see the Prophet, do not take any money with you. If you do, he

will get it."

I asked the youth if he was a "Mormon." He replied that he was, and

that his father was a High Priest. I thought it strange that he should

talk as he did.

As I passed along one of the streets of the town, I saw a tall,

noble-looking man talking with another. An impression came over me

that he was the person I was looking for. Inquiring of a bystander, I

learned that my impression was correct.

One of the company asked the Prophet for some money he had loaned him.

He replied that he would try and get it during the day. I offered him

the money, but he said: "Keep your money. I will not borrow until I try

to get what is owing me. If you have just come in and wish to pay your

tithing, you can pay it to Brother Hyrum; he sees to that."

I soon learned to discriminate between the different kinds of people

who had gathered to Nauvoo. Some were living the lives of Saints;

others were full of deceit and were stumbling-blocks in the way of

those who were striving to do right.

The following winter I chopped wood on an island in the Mississippi

River, twenty miles above Nauvoo.

The Prophet Joseph had told the people that the time had come which was

spoken of by the Prophet Malachi, when the hearts of the fathers must

turn to the children, and the hearts of the children to the fathers;

the Saints must seek for the spirit of this great latter-day work, and

that they must pray for it until they received it.

I had made a practice for several days, of retiring to a private place

early each morning, to pray for this Spirit and blessing, when an

influence came over me that made manifest to me my nothingness before

the Lord. This so affected me for a time, that I was almost led to wish

that I had never been born. When thus humbled, it was shown to me how

a man could obtain salvation, and what he might attain to. With this I

felt satisfied. What was then shown me has been of great worth to me

since. I then comprehended that the most implicit obedience to the will

of God was necessary in order to attain to eternal life.

In February, 1844, Joseph Smith, the Prophet, published an address

to the people of the United States, on the Powers and Policy of the

General Government, and offered himself as a candidate for the office

of President of the United States.

The same year, at the April Conference, Elders were called and sent

forth, two by two, into each State of the Union, with the "Address to

the People of the United States," in pamphlet form, for distribution,

and to preach the gospel. I was sent with Brother John Myers, to the

State of Maryland.

We took passage on the steamer _Osprey_, in company with seven of the

quorum of the Twelve Apostles, and seventy-one of the Seventies. My

companion and I went to Pittsburg, Penn., and from there we traveled

on foot with our valises, without purse of scrip, through the State of

Pennsylvania.

We were often hungry and weary, and, in some instances, were accused of

being beggars and deceivers. This, coupled with my natural independence

of character, seemed humiliating, and made our travels anything but

agreeable.

We journeyed through Derrytown, Hagerstown, Sharpsburg and Antietam,

and preached in the States of Pennsylvania, Virginia and Maryland. We

visited some places where branches of the Church had been previously

organized.

The way appeared to be opening up for a good work to be done in that

country, when, about the 4th of July, news reached me that the Prophet,

about whom I had preached so much, had been shot by a mob when confined

in jail. I did not believe the report until I offered to preach to

those who were gathered around me in the small town of Mechanicsburg.

They manifested a spirit of exultation, and a feeling of deep gloom

passed over me. I felt more like weeping than preaching.

I concluded to hunt up my companion, from whom I was then separated.

For this purpose I started for Hagerstown, where I hoped to find him,

or learn of his whereabouts.

I had traveled about a mile when I came to a cross road, and the Spirit

whispered to me, "Stop here, and Brother Myers will soon be along." I

remained on the spot about ten minutes, when I saw him coming, with his

hat in one hand and his valise in the other. He did not believe that

the Prophet was killed.

We journeyed together to Lightersburg. After meeting and passing many

people, the Spirit indicated to us that a man on the opposite side of

the street was an Elder in Israel. It proved to be a Latter-day Saint

Elder, who had reliable information of the murder of the Prophet Joseph

and the Patriarch Hyrum Smith. He also informed us that the Elders who

were abroad were all called home.

On the 15th of July, 1844, when taking leave of a small branch of the

Church in Lightersburg, one of the sisters offered me some money that

she had earned in the harvest field. I took one dollar, and told her

that I could get home with that.

After starting, I began to reflect on my situation. I must travel

on the river steamers from Pittsburg to Nauvoo, via Cincinnati and

St. Louis, and I had only two dollars in my pocket. I had been often

surprised, when traveling on foot at the pains people would take to

invite me to ride or to step into a grocery and take a lunch, and I had

considerable faith that the Lord would soften the heart of some one to

assist me, when I was in need.

When I arrived in Pittsburg, I had one dollar left. There were two

steamers at the landing about to start for St. Louis. They offered to

take passengers very cheap. I told the captain of one of them, that I

would give all the money I had for a passage to St. Louis. He took my

money and gave me a ticket, but appeared rather cross.

I was soon on my way down the river, but still a long way from home,

and without money or anything to eat. I began to feel the want of food.

Nothing special occurred with me until evening, when the lamps were lit

in the passengers' cabin. I was then asked by a young married lady, if

I was not a "Mormon" Elder. I replied that I was; and she told me that

her little child was dying with the scarlet fever, and she wished me to

lay hands on it and heal it.

I replied that I could administer to it, and I presumed that the Lord

would heal it. I asked her if she believed in such things. She said

that she did, and that she belonged to the Church, but her husband did

not. I was puzzled in my mind to know what to do, for the boat was

crowded with passengers, and all unbelievers excepting the mother of

the sick child and myself. It seemed like a special providence that,

just then, the lamp in the cabin should fall from its hangings, and

leave us all in the dark.

Before another lamp could be lit, I had administered to the child, and

rebuked the fever in the name of the Lord Jesus, unobserved by those

around. The Lord blessed the administration, and the child was healed.

The mother called her husband, and said to him, "Little Mary is healed;

not do not say anything against 'Mormonism.'" The man looked at his

child, and said to me, "I am not a believer in any kind of religion,

but I am on my way to Iowa, opposite to Nauvoo, where I presume you are

going. You are welcome to board with me all the way, and if you want

any money I will let you have it."

I arrived in Nauvoo on the 5th of August, 1844.

Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints · 第 2 / 24 章