CHAPTER XIV

VARIOUS PSYCHO-PHYSICAL METHODS

"If man, then, shall attempt to sound and fathom the

depths that lie not without him, but within, analogy

may surely warn him that the first attempts of his rude

_psychoscopes_ to give precision and actuality to thought

will grope among 'beggarly elements'--will be concerned

with things grotesque, or trivial, or obscure. Yet here

also one handsbreadth of reality gives better footing than

all the castles of our dream; here also by beginning with

the least things we shall best learn how great things may

remain to do."--F. W. H. M., Introduction to _Phantasms of

the Living_

I must not shirk a rather queer subject which yet needs touching

upon, though it bristles with theoretical difficulties; and that is

the rationale of one of the most elementary methods of ultra-normal

communication, a method which many find practically the easiest to

begin with.

It is possible to get communication of a kind, not by holding a

pencil in the fingers, but by placing the hand on a larger piece of

wood not at all adapted for writing with. The movements are then

coarser, and the code more elementary; but in principle, when the

procedure is analysed, it is seen not to be essentially different. It

may be more akin to semaphore-arm signalling or flag-wagging; but any

device whereby mental activity can translate itself into movements

of matter will serve for subliminal as well as for conscious action;

and messages by tilting of a table, though crude and elementary, are

not really so surprising or absurd as at first sight they seem. The

tilts of a telegraphic operator's key are still more restricted; but

they serve. A pen or pencil is an inanimate piece of matter guided by

the fingers. A planchette is a mere piece of wood, and when touched

it must be presumed to be guided by the muscles,--though there is

often an illusion, as with the twig of the dowser, that the inanimate

object is moved directly, and not by muscular intervention. So also

we may assume that a table or other piece of furniture is tilted

or moved by regular muscular force: certainly it can only move at

the expense of the energy of the medium or of people present. And

yet in all these cases the substance of the message may be foreign

to the mind of anyone touching the instrument, and the guidance

necessary for sense and relevance need not be exercised by their own

consciousness.

When a table or similar rough instrument is employed, the ostensible

communicators say that they feel more _directly_ in touch with the

sitters than when they operate through an intermediary or 'control'

on their side,--as they appear to find it necessary to do for actual

speech or writing,--and accordingly they find themselves able to give

more private messages, and also to reproduce names and technicalities

with greater facility and precision. The process of spelling out

words in this way is a slow one, much slower than writing, and

therefore the method labours under disadvantages, but it seems to

possess advantages which to some extent counterbalance them.

Whether it sounds credible or not, and it is certainly surprising, I

must testify that when a thing of any mobility is controlled in this

more direct way, it is able to convey touches of emotion and phases

of intonation, so to speak, in a most successful manner. A telegraph

key could hardly do it, its range of movement is too restricted,

it operates only in a discontinuous manner, by make and break;

but a light table, under these conditions, seems no longer inert,

it behaves as if animated. For the time it is animated--somewhat

perhaps as a violin or piano is animated by a skilled musician and

schooled to his will,--and the dramatic action thus attained is very

remarkable. It can exhibit hesitation, it can exhibit certainty; it

can seek for information, it can convey it; it can apparently ponder

before giving a reply; it can welcome a new-comer; it can indicate

joy or sorrow, fun or gravity; it can keep time with a song as if

joining in the chorus; and, most notable of all, it can exhibit

affection in an unmistakable manner.

The hand of a writing medium can do these things too; and that

the whole body of a normal person can display these emotions is

a commonplace. Yet they are all pieces of matter, though some

are more permanently animated than others. But all are animated

temporarily,--not one of them permanently,--and there appears to be

no sharp line of demarcation. What we have to realise is that matter

in any form is able to act as agent to the soul, and that by aid of

matter various emotions as well as intelligence can be temporarily

incarnated and displayed.

The extraction of elementary music from all manner of

unlikely objects--kitchen utensils, for instance--is a known

stage-performance. The utilisation of unlikely objects for purposes

of communication, though it would not have been expected, may have to

be included in the same general category.

With things made for the purpose, from a violin to the puppets of a

marionette show, we know that simple human passions can be shown and

can be roused. With things made for quiet other purposes it turns out

that the same sort of possibility exists.

Table-tilting is an old and despised form of amusement, known to many

families and often wisely discarded; but with care and sobriety and

seriousness even this can be used as a means of communication; and

the amount of mediumistic power necessary for this elementary form of

psychic activity appears to be distinctly less than would be required

for more elaborate methods.

One thing it is necessary clearly to realise and admit, namely

that in all cases when an object is moved by direct contact of an

operator's body, whether the instrument be a pencil or a piece of

wood, unconscious muscular guidance must be allowed for; and anything

that comes through of a kind known to or suspected by the operator

must be discounted. Sometimes, however, the message comes in an

unexpected and for the moment puzzling form, and sometimes it conveys

information unknown to him. It is by the content of the communication

that its supernormal value must be estimated.

There are many obvious disadvantages about a Table Sitting,

especially in the slowness of the communications and in the fact

that the sitter has to do most of the talking; whereas when some

personality is controlling a medium, the sitters need say very little.

But, as said above, there are some communicators who object to a

control's presence, especially if they have anything private to say;

and these often prefer the table because it seems to bring them more

directly into contact with the sitter, without an intermediary.

They seem to ignore the presence of the medium on our side,

notwithstanding the fact that, at a table sitting, she is present in

her own consciousness and is aware of what goes on; they appear to

be satisfied with having dispensed with the medium on their side.

Moreover, it is in some cases found that information can be conveyed

in a briefer and more direct manner, not having to be wrapped up in

roundabout phrases, that names can be given more easily, and direct

questions answered better, through the table than through a control.

It must be remembered that under control every medium has some

peculiarities. Mrs. Leonard, for instance, is a very straightforward

and honest medium, but not a particularly strong one. Accordingly

anything like conversation and free interchange of ideas is hardly

possible, and direct questions seldom receive direct answers, when

put to the communicator through Feda.

I have known mediums much more powerful in this respect, so that free

conversation with one or two specially skilled communicators was

quite possible, and interchange of ideas almost as easy as when the

communicator was in the flesh. But instances of that kind are hardly

to be expected among hard-worked professional mediums.

* * * * *

I shall not in this volume touch upon still more

puzzling and still more directly and peculiarly physical

phenomena, such as are spoken of as 'direct voice,'

'direct writing,' and 'materialisation.' In these strange

and, from one point of view, more advanced occurrences,

though lower in another sense, inert matter appears

to be operated on without the direct intervention of

physiological mechanism. And yet such mechanism must be

in the neighbourhood. I am inclined to think that these

weird phenomena, when established, will be found to shade

off into those other methods that I have been speaking

of, and that no complete theory of either can be given

until more is known about both. This is one of the facts

which causes me to be undogmatic about the certainty

that all movements, even under contact, are initiated

in the muscles. I only here hold up a warning against

premature decision. The whole subject of psycho-physical

interaction and activity requires attention in due time

and place; but the ground is now more treacherous, the

pitfalls more numerous, and the territory to many minds

comparatively unattractive. Let it wait until long-range

artillery has beaten down some of the entanglements,

before organised forces are summoned to advance.

Raymond; or, Life and Death With examples of the evidence for survival of memory and affection after death. · 第 14 / 17 章