THE WAYS IN WHICH SOCIETY DEALS WITH THE CRIMINAL.

Cain's punishment was banishment rather than imprisonment. What

was the fate that Cain specially feared? Cain and Abel in the

original story, some writers believe, represented tribes (see

_Hist. Bible_, I, 44). Among nomadic peoples in the early East, as

to-day, the punishment of murder was left to the family or tribe of

the murdered man. Was this just or effective? The same crude

method of avenging wrongs is found in the vendetta of Italy and the

family feuds in certain sparsely settled regions in the United

States. The survival of this institution is to-day one of the

greatest obstacles to civilization in those regions. Why?

In most criminal legislation the chief emphasis is placed on

punishment. For example, thieves are punished with imprisonment.

Why? A radical change in public opinion is now taking place. The

prevailing method of dealing with crimes advocated by penologists

to-day is the protection of society if possible by the reform of

the criminal. Does this method protect society effectually? Why

is it that criminals generally prefer a definite term in prison

rather than an indefinite sentence with the possibility of release

in less than half the time? Which method of treatment is best in

the end for the wrong-doer?

It is important to distinguish clearly between the private and the

official attitude toward the criminal. As individuals, who cannot

know the motives, we should heed the maxim of Jesus: "Judge not!"

As public officials whose duty it is to protect society, we are

under obligation to deal firmly and effectively with the criminal.

What would probably have been the result had Cain confessed his

crime? God was far more lenient even with the unrepentant Cain

than were his fellow men. Did God, however, remit Cain's sentence?

Cain said, "I shall become a fugitive and a wanderer on the face of

the earth." Was this sense of being an outcast the most painful

element in Cain's punishment? All crime thus in a sense brings its

own punishment. If in placing upon Cain a tribal mark, thereby

protecting him from being killed, God apparently aimed to give him

an opportunity to reform, the clear implication is that the divine

love and care still follow him. That love and that care never

cease toward even the most depraved. Compare Jesus' attitude

toward the criminal, as illustrated in his ministry and especially

in his dealing with the woman taken in adultery. His forgiveness

of the woman's sin did not cancel the social results, but gave her

a new basis for right living in the future. She realized that some

one believed in her. Is this one of the most important influences

to-day in assisting weak men and in redeeming criminals? Henry

Drummond when asked the secret of his success with men said, "I

love men."

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