They excelled, however, in all mechanical workmanship, in which perhaps

that employed in the execution of timber roofs is the most remarkable.

These were in a measure, at least upon so large a scale, a feature wholly

English, for nothing approaching them is found elsewhere. The roof of

Westminster Hall is the most justly celebrated and is unique in general

character.

The natural stonework showing all its joints was generally left untouched

in the interior of Gothic buildings, and afforded the best finish as well

as contrast to the stained glass in the windows.

Polychrome decoration was attempted occasionally, chiefly on the

Continent, and in some instances successfully. The best examples are the

restorations of the Ste. Chapelle and St. Germain des Prés, in Paris,

though the latter belongs more properly to the Romanesque period. Many

churches have been completely spoiled as regards their inside appearance

by coats of whitewash applied to the whole interior surface, giving them

a bleak and barn-like aspect fatal to architectural effect; this is

especially frequent in Belgium.

This whitewash, coupled with horribly incongruous late

Renaissance decoration, has gone far in many cases to ruin what would

otherwise be fine buildings.

Externally all _good_ Gothic buildings showed a direct correspondence

with the interior: buttresses, flying buttresses, pinnacles, etc., were

all constructive and never decorative devices; there was never such a

thing as a façade or false front built independently of the interior,

and though the harmony of the lines of both were often difficult to

reconcile, it was just in the overcoming of such difficulties that the

brilliant qualities of Gothic architects were called forth.

In the arrangement of the West fronts the French were at their best,

for the combination of deeply recessed porches with the rose window and

gable above, flanked by the towers, which in France were usually placed

here, was both judicious and effective. In England such porches as those

of Rheims, or deep openings, such as the entrances to the cathedral of

Paris, were not used, and the West elevations are consequently less

interesting. Peterborough is an exception to this rule, but the design is

so exaggerated, that the three immense arcades dwarf everything connected

with them.

The custom of placing a tower and spire over the intersection of the nave

and transept was always adhered to in England, and was always a happy

arrangement which gave the building dignity and character, even when

the Western towers were omitted. Of this the celebrated

Salisbury Cathedral is a beautiful example.

The spires of Chartres and of St. Ouen, at Rouen, are the finest in

France, where towers were frequently built to receive spires which

were never added. The height to which the nave was carried there often

prevented the towers from having their due effect, as it was impossible

to carry them out on a scale large enough to give them a corresponding

proportion. English architects contented themselves with moderate

interior heights, rendering the proportioning of their buildings a much

easier task than that which their neighbours imposed upon themselves,

by attempting with each new building a more daring altitude, until the

crumbling vaults of Beauvais set a limit to their audacity.

The comparison of contemporary Gothic in England and France covers the

subject more accurately than between that of any other countries, for

these two nations rivalled each other all along in the solution of the

various problems which arose with each step in their progress, while the

architects of other countries profited by the results they attained and

erected their buildings on Anglo-French principles.

The cathedrals of Cologne, in Germany, and Toledo, in Spain, are as

fine as any to be found in France or England, but they are neither

German nor Spanish in conception and principle, and therefore do not

belong to the national architecture of these countries. In Italy,

Gothic architecture was never understood as it was in the North,

and whenever anything was attempted in direct imitation of Northern

principles of design, the result was always hard and mechanical.

The true Italian Gothic was of itself often beautiful, but this was

almost a separate style, in which the influences of pointed forms,

Oriental colour, and the example which the Classical ruins held out so

conspicuously on their own soil, were brought together by the Italians

so as to form an harmonious whole.

In Venice a peculiar development of the style was attained, adapted to

the flat elevations of the canal palaces. This arrangement consisted of a

consecutive series of arcades, in which the mouldings of each arch were

carried up and returned, forming a second and sometimes a third row of

lights, replacing, in the play of light and shadow, the forced absence of

projections.

These arcades were surmounted by horizontal mouldings, and the lines of

the cornices and imposts were also horizontal, the Italians never having

lost sight of the entablature, which had been dropped in France with the

rise of Romanesque architecture and replaced always afterward by the

vertical lines which are the prominent one sin of all Northern Gothic

buildings.

The celebrated Doge’s palace is the foremost of these and ranks amongst

the most picturesque buildings in Europe. It is not free, however, from

grave defects and is criticised by architects for the top-heavy and

injudicious construction, by which a high and rarely pierced wall is

sustained by the slenderest of arcades.

Most of these palaces are of the fifteenth century and should not perhaps

be mentioned first, but as they illustrate the principle of horizontal

lines more readily than by reference to the isolated parts of less

well-known buildings, they are introduced now.

Although Milan Cathedral is one of the largest and most pretentious

ecclesiastical buildings in Italy, it is scarcely a good example of

Italian Gothic, for German architects were employed in its construction

and their influence is apparent. It is rather to the Cathedral of Sienna

that we should turn for a complete typical Italian structure. Here we

find a beautiful building and yet one which can in no way be judged from

a Northern standard. The West front has three porches, but their recessed

arches are round instead of pointed, although the detail is Gothic (the

church having been begun in the middle of the thirteenth century); above

is a rose window, but, unlike the Western models, without dividing

tracery. Both the exterior and interior are striped with alternate bands

of black and white marble. The intersection of the nave and transept

is covered by a dome, a feature unknown in France or England (with

the single exception of the wooden one in the cathedral of Ely), and

the tower or campanile is placed in the angle of the South transept.

These points are all essentially different from Northern

treatment, in which some of them would be considered defects. Here,

however, the parts are sufficiently harmoniously united to produce a

whole which is pleasing and original. The cathedral of Sienna has much in

addition to these to make it interesting: attached to it is a library—a

later building, beautifully decorated in a style similar to the Loggie of

Raphael in the Vatican; the stalls of the choir are of carved wood, of

the richest Renaissance design, and the pulpit, by Nicholas Pisano, is a

gem of sculpture. This pulpit is octagonal; its sides are carved in high

relief in representation of Scriptural scenes, and it is supported by

polished columns carrying trefoiled arches and resting upon marble lions

in lieu of bases. As a work in which both sculpture and architecture

combine, it is, on a small scale, one of the most beautiful productions

of its kind, essentially Italian, and rivalled only by that in the

baptistery of Pisa by the same artist.

The body of a lion as the base of a column was a favourite device of

Italian architects, and is frequently met with. Porches formed of columns

carrying a round arch and gable and resting on lions, are often attached

to the entrance of churches.

Orvieto Cathedral is, on a smaller scale, similar to the neighbouring

cathedral of Sienna. The West front is designed with most elaborate

detail and highly ornamented with painting and sculpture. The Duomo

of Florence partakes also of the general characteristics of Sienna,

although its proportions are vastly larger. Its most striking feature

is the great dome, added by Brunelleschi, when the church, designed by

Arnolfo, was approaching completion; but it is unsatisfactory, as its

immense size dwarfs the rest of the building. The general picturesqueness

of outline, the delicate design of the doors and windows, and the

proximity of the beautiful tower of Giotto, go far to atone for this. The

exterior walls of the church are covered with a veneering of coloured

marbles, which, while judiciously treated and good of its kind, is too

false to be easily reconciled to true artistic principles, and its

skin-deep beauty has been painfully apparent, until very recently, owing

to the unfinished condition of the West front.

It may be said in extenuation of this that plaster, while generally

accepted as an honest material, is no less a shallow covering to disguise

naked walls; it is, however, frequently misused, and is only tolerable

so long as it is not employed in imitation of better materials, while

the thin marble is really intended to deceive the eye, and give the

impression that its depth is equal to that of the wall.

The interior of the Florence Cathedral is disappointing, it is

insufficiently lighted, bare, and much in need of the frescos with which

it was originally intended to be decorated.

The cathedral of Pisa belongs in greater part to the preceding style, but

the campo-santo adjoining it has a cloister with traceried

windows, which, notwithstanding its round arches, more nearly resembles

Northern Gothic than anything in Italy, and by its greater height shows

a novel and more effective treatment than is usually seen in France or

England.

The little church of St. Maria della Spina in this town, on the banks of

the Arno, is a charming little edifice of the Sienna type.

In civil architecture Italy has much to boast of. Her palaces and

fortresses are amongst the noblest and most picturesque buildings

of the Middle Ages found anywhere in Europe. Most of these are

rectangular masses of stone, the austerity of which is relieved by heavy

window-openings with pointed heads and moulded frames, and crowned by a

battlemented cornice, occasionally enlivened by shields placed between

alternate corbels. The addition of the campanile, used as a lookout tower

rather than as a belfry, generally completes an imposing structure.

Of those in stone, the Palazzo Vecchio and the Bargello, in Florence,

are among the finest of these half town-hall, half fortress buildings,

while the Municipio of Sienna, with its immensely high campanile, may be

mentioned as typical of those in brick. Nearly every large city possesses

one of these tall towers, notably Verona, Cremona, Mantua, and Florence.

In the last-named the tower of Giotto is the most highly ornamented

and graceful of this class of structure, and for general proportions

unsurpassed. Longfellow, in his well-known poem, regrets

the lack of a spire to complete it, but it is questionable whether such

an addition could have been made in keeping with the style in which it is

designed.

In France the lately restored Chateau de Pierrefonds, near Compiegne,

illustrates, perhaps as well as any, the typical military building of the

Gothic period, with all the usual accompanying structures. The exterior

walls are high and massive, with round towers at the angles crowned with

projecting battlements and conical roofs. An interior court is reached

only by traversing a drawbridge and passing through an outer gate and

passage defended by heavy portcullis. Around this court are grouped the

apartments, banqueting-halls, the chapel, and the necessary quarters for

residents and garrison.

The number of remaining domestic buildings of the period is comparatively

limited. The house of Jacques Coeur at Bourges, the monastic Hotel de

Cluny, in Paris, the Palais de Justice, and the Hotel Bourgtheroulde,

in Rouen, may be mentioned among the few still standing, as the best

examples of contemporary architecture.

Of small half-timbered houses there remain a fair number in France,

though they are daily being demolished, in the principal cities, to make

way for so-called improvements.

England is rich in military and civil buildings: the castles of

Windsor, Warwick, Kenilworth, Rochester, and the Tower of

London, are all well known and have been frequently described. Perhaps

the most interesting of English civil structures of the Middle Ages,

are the colleges at Oxford; as, however, they follow, in the Gothic

treatment, the progress of the styles, as illustrated in the contemporary

ecclesiastical edifices, they do not require special description.

The town-halls of Belgium are important Gothic buildings, and are

found in all the principal cities of that country. Their flat façades

are singularly rich, but as they embody only the forms and ornament

of Gothic art, they are less interesting and poorer examples than any

less pretentious structures showing the constructive element, which

predominated in the Gothic style.

Toward the close of the style, and before the rebirth of Classic art had

completely superseded Gothic architecture, a curious transitional style

had a brief sway, in which both were blended. The wing of the Chateau

de Blois, built by Louis XII., and the Chateau de Gaillon, built by

Cardinal Amboise, in the year 1500, the façade of which is now preserved

in the courtyard of the Ecole des Beaux Arts, may be regarded as the

best specimens of this charming and short-lived art. The churches of St.

Etienne du Mont, and St. Eustache, at Paris, may be added to these as

typical of the contemporary religious edifices.

In them we see the last throes of a dying style which had

become extravagant and distorted in its final efforts to survive, but

retained traces of its former beauty even in its expiring moments.

The Gothic style arose in the latter half of the twelfth century, it

attained its greatest purity and simplicity in the thirteenth; during

the fourteenth a more extensive use of ornament was introduced, in

consequence of which it has been termed Decorated Gothic; finally, in the

fifteenth, its principles and principal features were exaggerated and

pushed to their utmost limits, until its brilliancy, flickering in the

flamboyant traceries of the latest period, expired and gave place to a

Classic revival.

XI.

THE RENAISSANCE.

A not uncommon error is made in applying the name Renaissance only to the

delicately treated style of revived Classic art, such as was prevalent

in France during the reigns of Francis the First, and his immediate

successors.

The word—derived from the verb _renaître_, signifying in French the

rebirth (of the classics understood)—cannot, however, be confined to any

such narrowed limits, for no new style having been substituted since, it

is as correct a term to-day as it was in the sixteenth century. There

is certainly a distinction between the first brilliant productions of

the revival, and the more ponderous buildings which succeeded them, but

Early and Late Renaissance express this satisfactorily. It did not always

follow, however, that all the work which, from its characteristics, would

be classified under the first head, necessarily antedated that belonging

to the later period.

In Italy, where the works of the Romans were too colossal to be utterly

destroyed, and too conspicuous to be easily forgotten, the first movement

naturally took place to reawaken the long dormant art, by

which they had been produced.

In the fifteenth century Orcagua built the Loggia dei Lanzi, in Florence,

and boldly substituted round arches for the pointed ones then in vogue.

This was the turning-point in the tide of Gothic architecture, for it

needed but little more to induce the delighted Italians to throw off the

yoke of an art which they had adopted but unwillingly, and which had

never been sympathetic to their taste. Consistently with their impetuous

nature, the change was effected without hesitation in a marvellously

short period, and with scarcely any of the usual intervening transitional

stages. The ancient forms reappeared and replaced the dying Gothic as

rapidly as in the days of the French monarchy the cry “Le roi est mort.

Vive le roi!” heralded at once the king’s death and his son’s succession

to power.

It is strange that there should have been so little to connect the

succeeding styles, that the revival should have been so completely

independent of and uninfluenced by a style which had been steadily

growing for four centuries, and which men must have become accustomed

to consider the only one suited to their times. Delicate workmanship

was, however, the only Gothic legacy the Renaissance architects

accepted, and this was the chief characteristic of the work of the early

period. The proportions and scale of their buildings were small; a

whole order: pedestal, column, and entablature generally

occupying and marking the height of an ordinary story of fifteen or

twenty feet, and the ornament used, while profuse, was executed in the

lowest relief and with most minute detail.

If the revolution in art was great, it had proportionately great

exponents: Brunelleschi, Bramante, Raphael, Sangallo, Vignola, Michael

Angelo are names as prominent in history as those of much-lauded victors

in the battlefield.

Brunelleschi, architect of the dome of St. Mary’s in Florence, was one

of the earliest innovators. He designed the Strozzi and Pitti Palaces

in that city, with the horizontal lines and round arches of the Classic

school, although still retaining the feudal traditions in their massive

stonework and in the austerity of their exteriors. The great palaces of

Rome which belong to this period partake also of this external severity,

and confine their brilliancy to interior display. The palaces of the

Cancelleria by Bramante, the Palazzo Massini by Balthasar Perruzzi, of

Sienna, the Sacchetti and Corsini Palaces by Sangallo, the Barberini

designed by Bernini, and the Farnese Palace upon which Sangallo, Vignola,

and Michael Angelo devoted their labors in turn, are a few among the most

celebrated.

Most of these buildings, while varying in size and in accordance with

the character of their sites, are rectangular in plan, and enclose

quadrangular courts, the different stories being marked by superposed

orders and arcades. They are planned on a liberal scale,

with broad proportions and with great deference to symmetry. The beauty

of the plan was, in fact, one of the best features of the new style, not

only in domestic, but in ecclesiastical architecture, for the arbitrary

Gothic arrangements being once discarded, it became possible to combine

the circle and straight line in many novel and beautiful ways, for which

the older Roman buildings furnished admirable examples. The study of

these plans forms one of the most important elements in an architect’s

education, and their examination in these days of iron props and

twelve-inch walls is fraught with much pleasure and profit.

The light and brilliant creations of the early period are abundant in

Northern Italy, and were models with which the French were readily

impressed. The façade of the church in the Certosa of Pavia, with its

elaborate detail and delicate ornament, and such buildings as the

Spinelli Rezzonico and Vendramin palaces, the church of St. Zachariah,

the Logetta and Library of St Mark’s of Sansovino, in Venice, and

farther South the Palazzo Fava in Bologna, the Capella Pazzi attached

to the older Sta. Croce in Florence, and the monument to Julius II. in

Sta. Maria del Popolo in Rome are a few beautiful examples of the early

treatment which has so much affinity with the works produced in France

under the Valois.

[Illustration: PLAN OF ST. PETER’S AS ORIGINALLY DESIGNED BY MICHAEL

ANGELO.]

The great Italian cathedral upon which nearly all subsequent churches

were modelled was commenced upon the site of the old basilica of St.

Peter’s in Rome in the year 1506, upon plans by Bramante, and occupied

a century and a half in completion. After Bramante, Giocondo, Julian

Sangallo, Raphael, Perruzzi, Antonio di Sangallo, Michael Angelo and

Carlo Maderno each worked upon it in turn.

Michael Angelo, who designed the dome, wished to adopt the plan of the

Greek cross, that is, with equal arms, as shown in the accompanying plan.

The result would have been much more monumental and would have given the

dome its due effect within a moderate distance, while now it can only be

properly judged from afar, and the high façade terminating the nave is

both poor in composition and detrimental to the general conception. The

building is essentially Classic in all its details, but differs from the

general design of any particular Classical building. The nave is formed

by a Corinthian arcade similar to those of ancient Rome, though on a

vastly larger scale, supporting a tunnel-vault, which is decorated with

sunken panels like those of the ancient Baths. The dome is supported

on a circular drum carried on four immense piers and improves on the

Pantheon only in size, while it is surpassed by St. Sophia in scientific

construction.

The cathedral is most richly, even gaudily, decorated within, with

coloured marbles and mosaics and contains numerous tombs of great

magnificence and an altar with twisted columns designed by Bernini.

It is the largest church in the world, and yet its proportions are so

harmoniously, or inharmoniously designed, that it does not produce

a corresponding sense of its vastness upon the beholder. The single

order occupying the height of two stories is a feature, the invention,

or rather arrangement of which, is attributed to Michael Angelo. In

subsequent buildings it was nearly always adopted in preference to the

smaller orders marking each floor.

The life of this great artist forms of itself a chapter in the history

of architecture. Michael Buonarotti, surnamed Angelo, the most brilliant

architect of the sixteenth century, was born of noble parentage in Arezzo

in the year 1575. He developed extraordinary talents at an early age,

and after outstripping his first instructor, took up his residence in

Florence, where he studied anatomy and the human figure until he became

the most expert draughtsman of his time. In Rome, where he was summoned

by Julius II., he produced several fine works in statuary, but owing

to the jealousy of Bramante was forced to quit the city and return to

Florence. There he aided the citizens to sustain a siege during a year,

by his superior knowledge of fortification, and subsequently went to

Venice, where he designed the famous Rialto bridge. At the earnest

solicitation of the pope he returned to Rome and commenced the great

paintings in the Sistine Chapel, to which work he had been assigned by

the counsels of Bramante, who wished to prove his inferiority to his own

nephew Raphael. The result of the work, completed in a marvellously short

period, however, was so successful that all Rome ran to see it.

After the accession of Paul III. to the Papal see, Michael Angelo was

definitely appointed architect of St. Peter’s and worked on the building

during the remainder of his life, although he returned to Florence

several times and there executed the splendid statues which adorn the

chapel of the Medicis. In his later days he was assisted by Vignola

in his work, but died before its completion at the advanced age of

eighty-eight.

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