THAT WE ARE TO REJECT THE DOCTRINES OF MEN:

TOGETHER WITH A REPLY TO THE TEXTS QUOTED IN DEFENCE OF THE DOCTRINES

OF MEN

To all who read or hear this little book may God grant grace and

understanding. Amen.

I, Martin Luther, have published this brief book for the comfort and

saving of the poor consciences which are by the law of men held in

bondage in monasteries and convents; that they may be able to arm and

strengthen themselves with the Word of God, so as to be steadfast in

the pains of death and other trials. But those who are overbold and

unruly, who give no other evidence of being Christians except that

they can eat eggs, meat and milk, stay away from confession and break

the images, etc.,--these I warn that I do not wish my words to help

them. For I regard them as the filthy people who defiled the camp of

Israel [Deut. 23:12 f.], although such cleanliness was enjoined upon

the people that a man was required to go outside the camp to ease

himself and to cover up with earth that which came from him. We also

must endure these unclean lapwings in our nest [Deut. 14:18, Lev.

11:19], until God teach them manners. This Christian liberty I would

have preached only to poor, humble, captive consciences, so that poor

children, nuns and monks, who would like to escape from their bondage

may inform their consciences how they may do so with God's approval

and without danger, and use their freedom in an orderly and Christian

way. May God grant His blessing. Amen.

_That the doctrines of men are to be rejected: proof from the

Scriptures_.

I

Moses in Deuteronomy iv, 2 says, "Ye shall not add unto the word which

I command you, neither shall ye diminish aught from it," [Deut. 4:2]

But some one will say that Moses speaks only of his word; but to the

books of Moses there have also been added many books of the prophets

and the entire New Testament. I answer: True; but nothing new has been

added: the same things that are found in the books of Moses are found

in the others. For the other books do no more than show how in the

course of history the word of Moses was kept or not kept. It is indeed

stated in different words and the histories are different, but

thoughout there is one and the same teaching. And here we can

challenge them to point out anywhere in all the books added to the

books of Moses a single word that is not found earlier in the books of

Moses. For it is beyond question that all the Scriptures point to

Christ alone. Now Christ says, in John V, 46, "Moses wrote of me."

[John 5:46] Therefore everything that is in the other books is also in

the books of Moses, and these are the original documents.

Works of Martin Luther, with Introductions and Notes (Volume II) · 第 102 / 131 题