court, followed the youth to the place chosen by the venerable
shekh. It now appeared a royal mansion, at the gates of which
were ranged numerous attendants in costly habits, respectfully
waiting. The young man, at sight of this transformed appearance,
was confounded in such a manner that he could hardly retain his
senses. He said to himself, "It was but this instant that I
beheld this place a heap of ruins, yet now it is a palace far
more magnificent than any belonging to this sultan. I am
astonished, but must keep the secret to myself."
The sultan alighted, as did also his courtiers, and entered the
palace. They were surprised and delighted at the splendour of the
first court, but much more so at the superior magnificence of a
second; into which they were ushered, and introduced into a
spacious hall, where they found the venerable shekh sitting to
receive them. The sultan made a low obeisance; upon which the
sage just moved his head, but did not rise. The sultan then sat
down, when the shekh greeted him, and they entered into
conversation on various subjects; but the senses of the sultan
were confounded at the dignified demeanour of his host, and the
splendid objects around him. At length the shekh desired his
pupil to knock at a door and order breakfast to be brought in,
which he did: when lo! the door opened, and there entered a
hundred slaves, bearing upon their heads golden trays, on which
were placed dishes of agate, cornelian, and other stones, filled
with various eatables, which they arranged in order before the
sultan. He was astonished, for he had nothing so magnificent in
his own possession. He then partook of the sumptuous collation,
as did also the venerable shekh, and all the courtiers, till they
were satisfied; after which they drank coffee and sherbets of
various sorts, when the sultan and the sage conversed on
religious and literary subjects, and the former was edified by
the remarks of the latter.
When it was noon the shekh again desired his pupil to knock at
another door, and order dinner to be brought in. He had no sooner
done so, than immediately a hundred slaves, different from the
former, entered, bearing trays of the richest viands. They spread
the cloth before the sultan, and arranged the dishes, which were
each thickly set with precious stones, at which he was more
astonished than before. When all had eaten till they were
satisfied, basins and ewers, some of gold and others of agate,
were carried round, and they washed their hands; after which the
shekh said to the sultan, "Have you fixed what my son must give
as the dower of your daughter?" To this, the sultan replied, "I
have already received it." This he said out of compliment; but
the shekh replied, "My lord, the marriage cannot be valid without
a dower." He then presented a vast sum of money, with many
jewels, for the purpose to his pupil; after which he retired with
the sultan into a chamber, and arrayed him in a splendid habit;
rich dresses were also given to each of his attendants according
to their rank. The sultan then took leave of the shekh, and
returned with his intended son-in-law to the palace.
When evening arrived the young man was introduced into the
apartment of the princess, which he found spread with the richest
carpets, and perfumed with costly essences, but his bride was
absent: at which he was somewhat surprised, but supposed her
coming was put off till midnight, for which he waited with
impatience. Midnight came, but no bride appeared; when a thousand
uneasy sensations afflicted his mind, and he continued in
restless anxiety till morning: nor were the father and mother of
the princess less impatient; for supposing she was with her
husband, they waited anxiously, and were mortified at the delay.
At daylight, the mother, unable to bear longer suspense, entered
the chamber; when the young man, rather angrily, inquired what
had delayed the coming of his bride. "She entered before thee,"
replied the mother. "I have not seen her," answered the
bridegroom. Upon this the sultana shrieked with affright, calling
aloud on her daughter, for she had no other child but her. Her
cries alarmed the sultan, who rushing into the apartment, was
informed that the princess was missing, and had not been seen
since her entrance in the evening. Search was now made in every
quarter of the palace, but in vain; and the sultan, sultana, and
the bridegroom, were involved in the deepest distress.
To account for the sudden disappearance of the princess, be it
known, that a genie used often to divert himself with visiting
the haram of the sultan; and happening to be there on the
marriage night, was so captivated by the charms of the bride,
that he resolved to steal her away. Accordingly, having rendered
himself invisible, he waited in the nuptial chamber, and upon her
entering bore her off, and soared into the air. At length he
alighted with his prey in a delightful garden, far distant from
the city; placed the princess in a shady arbour, and set before
her delicious fruits; but contented himself with gazing upon her
beauty.
The young bridegroom, when recovered from his first alarm,
bethought himself of his tutor, and, together with the sultan,
repaired to the palace where the splendid entertainment had been
given. Here they found every thing in the same order as on the
day of festivity, and were kindly received by the venerable
shekh; who on hearing of the loss of the princess, desired them
to be comforted. He then commanded a chafing-dish of lighted
charcoal to be set before him, and after some moments of
contemplation, cast into it some perfumes, over which he
pronounced incantations. He had scarcely ended them, when lo! the
earth shook, whirlwinds arose, lightnings flashed, and clouds of
dust darkened the air, from which speedily descended winged
troops, bearing superb standards and massive spears. In the
centre of them appeared three sultans of the genii, who bowing
low before the shekh, exclaimed all at once, "Master, hail! we
are come to obey thy commands."
The shekh now addressed them, saying, "My orders are, that you
instantly bring me the accursed spirit who hath carried off the
bride of my son;" when the genii replied, "To hear is to obey:"
and immediately detached fifty of their followers to reconduct
the princess to her chamber, and drag the culprit to the presence
of the sage. These commands were no sooner issued than they were
performed. Ten of the genii carefully conveyed the bride to her
apartment, while the rest having seized the offending genie,
dragged him before the sage, who commanded the three sultans to
burn him to ashes, which was executed in an instant. All this was
done in the presence of the sultan, who was wrapt in
astonishment, and viewed with awe the tremendously gigantic
figures of the genii, wondering at the submissive readiness with
which they obeyed the commands of the venerable shekh. When the
offending genie was consumed to ashes, the shekh renewed his
incantations; during which the sultans of the genii, with their
followers, bowed themselves before him, and when he had ended,
vanished from sight.
The sultan and the bridegroom having taken leave of the shekh,
returned to the palace, where all was now gladness for the safe
return of the princess. The marriage was consummated, and the
young man was so happy with his bride, that he did not quit the
haram for seven days. On the eighth, the sultan ordered public
rejoicings to be made, and invited all the inhabitants of the
city to feast at the royal cost; causing it to be proclaimed,
that no one, either rich or poor, should for three days presume
to eat at home, light a fire, or burn a lamp in his own house,
but all repair to the nuptial festival of the daughter of the
sultan. Ample provision was made for all comers in the courts of
the palace, and the officers of the household attended day and
night to serve the guests according to their quality. During one
of the nights of this grand festival, the sultan being anxious to
know if his proclamation was generally obeyed, resolved to walk
through the city in disguise. Accordingly he and his vizier, in
the habit of dervishes of Persia, having quitted the palace
privately, began their excursion, and narrowly examined several
streets. At length they came to a close alley, in one of the
houses of which they perceived a light, and heard the sound of
voices. When they had reached the door, they heard a person say
to another, "Our sultan understands not how to treat properly,
nor is he liberal, since the poor have it not in their option to
partake of the costly feast he has prepared for his daughter's
nuptials. He should have distributed his bounty among the
wretched, who dare not presume to enter the palace in their
ragged garments, by sending it to their home."
The sultan, upon hearing this, said to the vizier, "We must enter
this house;" and knocked at the door, when a person cried out,
"Who is there?" "Guests," replied the sultan. "You shall be
welcome to what we have," answered the person, and opened the
door. On entering, the sultan beheld three mean-looking old men,
one of whom was lame, the second broken-backed, and the third
wry-mouthed. He then inquired the cause of their misfortunes; to
which they answered, "Our infirmities proceeded from the weakness
of our understandings." The sultan upon this replied in a whisper
to his vizier, that at the conclusion of the festival he should
bring the three men to his presence, in order that he might learn
their adventures.
When they had tasted of their homely fare, the sultan and vizier
rose up, and having presented the three maimed companions with a
few deenars, took leave and departed. They strolled onwards. It
was now near midnight when they reached a house in which, through
a lattice, they could perceive three girls with their mother
eating a slender meal; during which, at intervals, one of them
sung, and the other two laughed and talked. The sultan resolved
to enter the house, and commanded the vizier to knock at the
door, which he did; when one of the sisters cried out, "Who
knocks at our door at this advanced time of night?" "We are two
foreign dervishes," replied the vizier; to which the ladies
answered, "We are women of virtue, and have no men in our house
to whom you can be introduced: repair to the festival of the
sultan, who will entertain you!" "Alas!" continued the vizier,
"we are strangers unacquainted with the way to the palace, and
dread lest the magistrate of the police should meet and apprehend
us. We beg that you will afford us lodging till daylight: we will
then depart, and you need not apprehend from us any improper
behaviour."
When the mother of the ladies heard this she pitied the
strangers, and commanded them to open the door: upon which the
sultan and vizier having entered, paid their respects and sat
down; but the former, on observing the beauty of the sisters and
their elegant demeanour, could not contain himself, and said,
"How comes it that you dwell by yourselves, have no husbands or
any male to protect you?" The younger sister replied,
"Impertinent dervish, withhold thy inquiries! our story is
surprising; but unless thou wert sultan, and thy companion
vizier, you could not appreciate our adventures." The sultan upon
this remark became silent on the subject, and they discoursed
upon indifferent matters till near daylight, when the pretended
dervishes took a respectful leave, and departed. At the door the
sultan commanded the vizier to mark it, so that he might know it
again, being resolved, when the nuptial festivities should be
concluded, to send for the ladies and hear their story.
On the last evening of the festival the sultan bestowed dresses
of honour on all his courtiers; and on the following day, affairs
returning to their usual course, he commanded his vizier to bring
before him the three maimed men, and ordered them to relate the
cause of their misfortunes, which they did as follows.
Story of the Broken-backed Schoolmaster.
Formerly, O mighty sultan, was a schoolmaster, and had under my
tuition nearly seventy scholars, of whose manners I was as
careful as of their learning: so much did I make them respect me,
that whenever I sneezed they laid down their writing boards,
stood up with arms crossed, and with one voice exclaimed, "God
have mercy upon our tutor!" to which I replied, "May he have
mercy upon me and you, and all who have children." If any one of
the boys did not join in this prayer, I used to beat him
severely. One fine afternoon my scholars requested leave to visit
a certain garden some distance from the town, which I granted;
and they clubbed their pittances to purchase sweetmeats and
fruits. I attended them on this excursion, and was as much
delighted as themselves with the pleasure they enjoyed, and their
childish gambols. When evening approached we returned homewards,
and on the way, my boys having fatigued themselves with play, as
well as eaten much sweets and fruit, were seized with extreme
thirst, of which they heavily complained. At length we reached a
draw-well, but, alas! it had no bucket or cord. I pitied their
situation, and resolved, if possible, to relieve them. I
requested them to give me their turbans, which I tied to each
other; but as they were altogether not long enough to reach the
water, I fixed one of the turbans round my body, and made them
let one down into the well, where I filled a small cup I had with
me, which they drew up repeatedly till their thirst was
satisfied. I then desired them to draw me up again, which they
attempted; and I had reached nearly the mouth of the well, when I
was unfortunately seized with a fit of sneezing; upon which the
boys mechanically, as they had been accustomed to do in school,
one and all let go their hold, crossed their arms, and exclaimed,
"God have mercy upon our venerable tutor!" while I tumbled at
once to the bottom of the well, and broke my back. I cried out
from the agony of pain, and the children ran on all sides for
help. At length some charitable passengers drew me out, and
placing me upon an ass, carried me home; where I languished for a
considerable time, and never could recover my health sufficiently
again to attend to my school. Thus did I suffer for my foolish
pride: for had I not been so tenacious of respect from my
scholars, they would not upon my sneezing have let go their hold
and broken my back.
When the broken-backed schoolmaster had finished his story, the
old man with the wry-mouth thus began:
Story of the Wry-mouthed Schoolmaster.
I also, O sultan, was a schoolmaster; and so strict with my
pupils, that I allowed them no indulgence, but even kept them to
their studies frequently after the usual hours. At length, one
more cunning than the rest resolved, in revenge, to play me a
trick. He instructed the lads as they came into school to say to
me, "Dear master, how pale you look!" Not feeling myself ill, I,
though surprised at their remarks, did not much regard them on
the first day; but a second, and so on to a fifth passing, on
each of which all the pupils on entrance uttered the same
exclamation, I began to think some fatal disorder had seized me,
and resolved, by way of prevention, to take physic. I did so the
following morning, and remained in my wife's apartments; upon
which the unlucky lads, clubbing their pittances together to the
amount of about a hundred faloose, requested my acceptance of the
money as an offering for my recovery; and I was so pleased with
the present that I gave them a holiday. The receipt of cash in so
easy a manner was so agreeable to me, that I feigned illness for
some days; my pupils made an offering as usual, and were allowed
to play. On the tenth day the cunning urchin who had planned the
scheme came into my chamber, as customary, with an offering of
faloose. I happened then to have before me a boiled egg, which,
upon seeing him enter, I clapped into my mouth, supposing, that
if he perceived me well enough to eat he might not give me the
money. He, however, observed the trick, and coming up to me with
affected condolence, exclaimed, "Dear master, how your cheeks are
swelled!" at the same time pressing his hands upon my face. The
egg was boiling hot, and gave me intolerable pain, while the
young wit pretended compassionately to stroke my visage. At
length, he pressed my jaws together so hard that the egg broke,
when the scalding yolk ran down my throat, and over my beard:
upon which the artful lad cried out in seeming joy, "God be
praised, my dear master, that the dreadful imposthume has
discharged itself; we, your pupils, will all return thanks for
your happy recovery." My mouth was contracted by the scald in the
manner you behold, and I became so ridiculed for my folly, that I
was obliged to shut up my school.
The sultan having heard the other man's story, which was of but
little interest, dismissed the three foolish schoolmasters with a
present, commanded the vizier to go and recognize the house of
the three ladies and their mother, it being his intention to
visit them again in disguise and hear their adventures. The
vizier hastened to the street, but to his surprise and
mortification found all the houses marked in the same manner, for
the youngest sister having overheard the sultan's instructions,
had done this to prevent a discovery of their residence. The
vizier returned to the sultan, and informed him of the trick
which had been played. He was much vexed, but the circumstance
excited his curiosity in a greater degree. At length the vizier
bethought himself of a stratagem, and said, "My lord, let a
proclamation be issued for four days successively throughout the
city, that whoever presumes after the first watch of the night to
have a lamp lighted in his house, shall have his head struck off,
his goods confiscated, his house razed to the ground, and his
women dishonoured. It is possible, as these ladies did not regard
your proclamation at the nuptials of the princess, they may
disobey this, and by that means we may discover their residence."
The sultan approved the contrivance of the vizier, caused the
proclamation to be made, and waited impatiently for the fourth
night, when he and his minister having disguised themselves as
before, proceeded to the street in which the ladies lived. A
light appeared only in one house, which it being now tolerably
certain was that they were in quest of, they knocked at the door.
Immediately on their knocking the youngest sister called out,
"Who is at the door?" and they replied, "We are dervishes, and
entreat to be your guests." She exclaimed, "What can you want at
such a late hour, and where did you lodge last night?" They
answered, "Our quarters are at a certain serai, but we have lost
our way, and are fearful of being apprehended by the officers of
police. Let your kindness then induce you to open the door, and
afford us shelter for the remainder of the night: it will be a
meritorious act in the eye of heaven." The mother overhearing
what was said, ordered the door to be opened.
When they were admitted, the old lady and her daughters rose up,
received them respectfully, and having seated them, placed
refreshments before them, of which they partook, and were
delighted with their treatment. At length the sultan said,
"Daughters, you cannot but know of the royal proclamation; how
comes it that you alone of all the inhabitants of the city have
disobeyed it by having lights in your house after the first watch
of the night?" Upon this the youngest sister replied, "Good
dervish, even the sultan should not be obeyed but in his
reasonable commands, and as this proclamation against lighting
our lamps is tyrannical, it ought not to be complied with,
consistently with the law of scripture; for the Koraun says,
'Obedience to a creature in a criminal matter, is a sin against
the Creator.' The sultan (may God pardon him!) acts against
scripture, and obeys the dictates of Satan. We three sisters,
with our good mother, make it a rule to spin every night a
certain quantity of cotton, which in the morning we dispose of,
and of the price of our labour we lay out a part in provisions,
and the remainder in a new supply of materials for working to
procure us a subsistence."
The sultan now whispered to his vizier, saying, "This damsel
astonishes me by her answers; endeavour to think of some question
that may perplex her." "My lord," replied the vizier, "we are
here in the characters of strangers and dervishes as their
guests: how then can we presume to disturb them by improper
questions?" The sultan still insisted upon his addressing them:
upon which, the vizier said to the ladies, "Obedience to the
sultan's orders is incumbent upon all subjects." "It is true he
is our sovereign," exclaimed the youngest sister, "but how can he
know whether we are starving or in affluence?" "Suppose," replied
the vizier, "he should send for you to the presence, and question
you concerning your disobedience to his commands, what could you
advance in excuse for yourselves?" "I would say to the sultan,"
rejoined she, "'Your majesty has acted in contradiction to the
divine law.'"
The vizier upon this turned towards the sultan, and said in a
whisper, "Let us leave off disputing further with this lady on
points of law or conscience, and inquire if she understands the
fine arts." The sultan put the question; upon which she replied,
"I am perfect in all:" and he then requested her to play and
sing. She retired immediately, but soon returning with a lute,
sat down, tuned it, and played in a plaintive strain, which she
accompanied with the following verses:
"It is praiseworthy in subjects to obey their sovereigns, but his
reign will continue long who gains their affections by kindness.
Be liberal in thy manners, and he who is dependent upon thee will
pray for thy life, for the free man alone can feel gratitude. To
him who confers gifts man will ever resort, for bounty is
fascinating. Sadden not with denial the countenance of the man of
genius, for the liberal mind is disgusted at stinginess and
haughty demeanour. Not a tenth part of mankind understand what is
right, for human nature is ignorant, rebellious, and ungrateful."
When the sultan had heard these verses, he remained for some time
immersed in thought; then whispering his vizier, said, "This
quotation was certainly meant in allusion to ourselves, and I am
convinced they must know that I am their sultan, and thou vizier,
for the whole tenor of their conversation shews their knowledge
of us." He then addressed the lady, saying, "Your music, your
performance, your voice, and the subject of your stanzas have
delighted me beyond expression." Upon this she sang the following
verse:
"Men endeavour to attain station and riches during an age of toil
and oppression, while, alas! their accounts to heaven and their
graves are decreed from their very birth."
The sultan, from the purport of these last verses, was more
assured than ever that she knew his quality. She did not leave
off singing and playing till day-light, when she retired, and
brought in a breakfast, of which the sultan and the vizier
partook; after which she said, "I hope you will return to us this
night at the conclusion of the first watch, and be our guests."
The sultan promised, and departed in admiration at the beauty of
the sisters, their accomplishments, and graceful manners; saying
to the vizier, "My soul is delighted with the charms of these
elegant women."
The following evening the sultan and vizier, disguised as usual,
repaired to the house of the sisters, taking with them some
purses of deenars, and were received with the same respectful
welcome. Being seated, supper was set before them, and after it
basins and ewers to wash their hands. Coffee was then served up,
and conversation on various subjects amused them till the prayer
time of the first watch; they then arose, performed their
ablutions, and prayed. When, their devotions were ended, the
sultan presented a purse of a thousand deenars to the youngest
sister, and said, "Expend this upon your necessary occasions."
She took the purse with a profound obeisance, kissed his hands,
and was convinced, as she had before suspected, that he must be
the sultan; at the same time hinting privately to her mother and
sisters the quality of their guests, and prostrating herself
before him.