eyes, and turned away his head, to avoid the sight of so terrible
an object. Schaibar was so much provoked at this uncivil and rude
reception, after he had given him the trouble to come so far,
that he instantly lifted up his iron bar, saying, "Speak, then;"
let it fall on his head, and killed him, before prince Ahmed
could intercede in his behalf. All that he could do was to
prevent his killing the grand vizier, who sat not far from him on
his right hand, representing to him that he had always given the
sultan his father good advice. "These are they then," said
Schaibar, "who gave him bad;" and as he pronounced these words,
he killed all the other viziers on the right and left, flatterers
and favourites of the sultan, who were prince Ahmed's enemies.
Every time he struck he crushed some one or other, and none
escaped but those who, not rendered motionless by fear, saved
themselves by flight.
When this terrible execution was over, Schaibar came out of the
council-hall into the court-yard with the iron bar upon his
shoulder, and looking at the grand vizier, who owed his life to
prince Ahmed, said, "I know there is here a certain sorceress,
who is a greater enemy of the prince my brother-in-law than all
those base favourites I have chastised; let her be brought to me
immediately." The grand vizier instantly sent for her, and as
soon as she was brought, Schaibar, knocking her down with his
iron bar, said, "Take the reward of thy pernicious counsel, and
learn to feign sickness again;" he left her dead on the spot.
After this he said, "This is not yet enough; I will treat the
whole city in the same manner, if they do not immediately
acknowledge prince Ahmed my brother-in-law as sultan of the
Indies." Then all who were present made the air ring with the
repeated acclamations of "Long life to sultan Ahmed;" and
immediately after, he was proclaimed through the whole
metropolis. Schaibar caused him to be clothed in the royal
vestments, installed him on the throne, and after he had made all
swear homage and fidelity, returned to his sister Perie Banou,
whom he brought with great pomp, and made her to be owned
sultaness of the Indies.
As for prince Ali and princess Nouronnihar, as they had no
concern in the conspiracy, prince Ahmed assigned them a
considerable province, with its capital, where they spent the
rest of their lives. Afterwards he sent an officer to Houssain,
to acquaint him with the change, and make him an offer of any
province he might choose; but that prince thought himself so
happy in his solitude, that he desired the officer to return his
brother thanks for the kindness he designed him, assuring him of
his submission; but that the only favour he desired was, to be
indulged with leave to live retired in the place he had chosen
for his retreat.
THE STORY OF THE SISTERS WHO ENVIED THEIR
YOUNGER SISTER.
There was an emperor of Persia named Khoosroo Shaw, who, when he
first came to his crown, in order to obtain a knowledge of
affairs, took great pleasure in night adventures, attended by a
trusty minister. He often walked in disguise through the city,
and met with many adventures.
After the ceremonies of his father's funeral-rites and his own
inauguration were over, the new sultan, as well from inclination
as duty, went out one evening attended by his grand vizier,
disguised like himself, to observe what was transacting in the
city. As he was passing through a street in that part of the town
inhabited only by the meaner sort, he heard some people talking
very loud; and going close to the house whence the noise
proceeded, and looking through a crack in the door, perceived a
light, and three sisters sitting on a sofa, conversing together
after supper. By what the eldest said, he presently understood
the subject of their conversation was wishes: "For," said she,
"since we have got upon wishes, mine shall be to have the
sultan's baker for my husband, for then I shall eat my fill of
that bread, which by way of excellence is called the sultan's:
let us see if your tastes are as good as mine." "For my part,"
replied the second sister, "I wish I was wife to the sultan's
chief cook, for then I should eat of the most excellent dishes;
and as I am persuaded that the sultan's bread is common in the
palace, I should not want any of that; therefore you see,"
addressing herself to her eldest sister, "that I have a better
taste than you."
The youngest sister, who was very beautiful, and had more charms
and wit than the two elder, spoke in her turn: "For my part,
sisters," said she, "I shall not limit my desires to such
trifles, but take a higher flight; and since we are upon wishing,
I wish to be the emperor's queen consort. I would make him father
of a prince, whose hair should be gold on one side of his head,
and silver on the other; when he cried, the tears from his eyes
should be pearl; and when he smiled, his vermilion lips should
look like a rose-bud fresh blown."
The three sisters' wishes, particularly that of the youngest,
seemed so singular to the sultan, that he resolved to gratify
them in their desires; but without communicating his design to
his grand vizier, he charged him only to take notice of the
house, and bring the three sisters before him the following day.
The grand vizier, in executing the emperor's orders, would but
just give the sisters time to dress themselves to appear before
him, without telling them the reason. He brought them to the
palace, and presented them to the emperor, who said to them, "Do
you remember the wishes you expressed last night, when you were
all in so pleasant a mood? Speak the truth; I must know what they
were."
At these unexpected words of the emperor, the three sisters were
much confounded. They cast down their eyes and blushed, and the
colour which rose in the cheeks of the youngest quite captivated
the emperor's heart. Modesty, and fear lest they might have
offended the emperor by their conversation, kept them silent. The
emperor perceiving their confusion, said, to encourage them,
"Fear nothing, I did not send for you to distress you; and since
I see that is the effect of the question I asked, without my
intending it, as I know the wish of each, I will relieve you from
your fears. You," added he, "who wished to be my wife shall have
your desire this day; and you," continued he, addressing himself
to the two elder sisters, "shall also be married to my chief
baker and cook."
As soon as the sultan had declared his pleasure, the youngest
sister, setting her eldest an example, threw herself at the
emperor's feet, to express her gratitude. "Sir," said she, "my
wish, since it is come to your majesty's knowledge, was expressed
only in the way of conversation and amusement. I am unworthy of
the honour you do me, and supplicate your pardon for my
presumption." The two other sisters would have excused themselves
also; but the emperor interrupting them, said, "No, no; it shall
be as I have declared; every one's wish shall be fulfilled."
The nuptials were all celebrated that day, as the emperor had
resolved, but in a different manner. The youngest sister's were
solemnized with all the rejoicings usual at the marriages of the
emperors of Persia; and those of the other two sisters according
to the quality and distinction of their husbands; the one as the
sultan's chief baker, and the other as head cook.
The two elder felt strongly the disproportion of their marriages
to that of their younger sister. This consideration made them far
from being content, though they were arrived at the utmost height
of their late wishes, and much beyond their hopes. They gave
themselves up to an excess of jealousy, which not only disturbed
their joy, but was the cause of great troubles and afflictions to
the queen consort their younger sister. They had not an
opportunity to communicate their thoughts to each other on the
preference the emperor had given her, but were altogether
employed in preparing themselves for the celebration of their
marriages. Some days afterwards, when they had an opportunity of
seeing each other at the public baths, the eldest said to the
other, "Well, what say you to our sister's great fortune? Is not
she a fine person to be a queen!" "I must own," said the other
sister, "I cannot conceive what charms the emperor could discover
to be so bewitched by the young gipsy. Was it a reason sufficient
for him not to cast his eyes on you, because she was somewhat
younger? You were as worthy of his bed; and in justice he ought
to have preferred you."
"Sister," said the elder, "I should not have regretted if his
majesty had but pitched upon you; but that he should choose that
hussy really grieves me. But I will revenge myself; and you, I
think, are as much concerned as me; therefore I propose that we
should contrive measures, and act in concert in a common cause:
communicate to me what you think the likeliest way to mortify
her, while I, on my side, will inform you what my desire of
revenge shall suggest to me."
After this wicked agreement, the two sisters saw each other
frequently, and consulted how they might disturb and interrupt
the happiness of the queen. They proposed a great many ways, but
in deliberating about the manner of executing them, found so many
difficulties, that they durst not attempt them. In the mean time,
they often went together to make her visits with a detestable
dissimulation, and every time shewed her all the marks of
affection they could devise, to persuade her how overjoyed they
were to have a sister raised to so high a fortune. The queen, on
her part, constantly received them with all the demonstrations of
esteem they could expect: from a sister who was not puffed up
with her high dignity, and loved them as cordially as before.
Some months after her marriage, the queen found herself to be
with child. The emperor expressed great joy, which was
communicated to all the court, and spread throughout the empire
of Persia. Upon this news the two sisters came to pay their
compliments, and proffered their service to deliver her, desiring
her, if not provided with a midwife, to accept of them.
The queen said to them most obligingly, "Sisters, I should desire
nothing more, if it was absolutely in my power to make the
choice. I am however obliged to you for your good-will, but must
submit to what the emperor shall order on this occasion. Let your
husbands employ their friends to make interest, and get some
courtier to ask this favour of his majesty; and if he speaks to
me about it, be assured that I shall not only express the
pleasure he does me, but thank him for making choice of you."
The two husbands applied themselves to some courtiers their
patrons, and begged of them to use their interest to procure
their wives the honour they aspired to. Those patrons exerted
themselves so much in their behalf, that the emperor promised
them to consider of the matter, and was as good as his word; for
in conversation with the queen, he told her, that he thought her
sisters were the most proper persons to assist her in her labour;
but would not name them before he had asked her consent. The
queen, sensible of the deference the emperor so obligingly paid
her, said to him, "Sir, I was prepared to do as your majesty
might please to command. But since you have been so kind as to
think of my sisters, I thank you for the regard you have shewn
them for my sake; and therefore I shall not dissemble, that I had
rather have them than strangers."
The emperor named the queen's two sisters to be her midwives; and
from that time they went frequently to the palace, overjoyed at
the opportunity they should have of executing the detestable
wickedness they had meditated against the queen.
When the queen's time was up she was safely delivered of a young
prince, as bright as the day; but neither his innocence nor
beauty could move the cruel hearts of the merciless sisters. They
wrapped him up carelessly in his cloths, and put him into a
basket, which they abandoned to the stream of a small canal, that
ran under the queen's apartment, and declared that she was
delivered of a little dead dog, which they produced. This
disagreeable intelligence was announced to the emperor, who
became so angry at the circumstance, that he was likely to have
occasioned the queen's death, if his grand vizier had not
represented to him, that he could not, without injustice, make
her answerable for the caprices of nature.
In the mean time, the basket in which the little prince was
exposed was carried by the stream beyond a wall, which bounded
the prospect of the queen's apartment, and from thence floated
with the current down the gardens. By chance the intendant of the
emperor's gardens, one of the principal and most considerable
officers of the kingdom, was walking in the garden by the side of
this canal, and perceiving a basket floating, called to a
gardener, who was not far off, to bring it to shore, that he
might see what it contained. The gardener, with a rake which he
had in his hand, drew the basket to the side of the canal, took
it up, and gave it to him.
The intendant of the gardens was extremely surprised to see in
the basket a child, which, though he knew it could be but just
born, had very fine features. This officer had been married
several years, but though he had always been desirous of having
children, Heaven had never blessed him with any. This accident
interrupted his walk: he made the gardener follow him with the
child; and when he came to his own house, which was situated at
the entrance into the gardens of the palace, went into his wife's
apartment. "Wife," said he, "as we have no children of our own,
God has sent us one. I recommend him to you; provide him a nurse,
and take as much care of him as if he were our own son; for, from
this moment, I acknowledge him as such." The intendant's wife
received the child with great joy, and took particular pleasure
in the care of him. The intendant himself would not inquire too
narrowly whence the child came. He saw plainly it came not far
off the queen's apartment; but it was not his business to examine
too closely into what had passed, nor to create disturbances in a
place where peace was so necessary.
The following year the queen consort was brought to bed of
another prince, on whom the unnatural sisters had no more
compassion than on his brother; but exposed him likewise in a
basket, and set him adrift in the canal, pretending this time
that the sultaness was delivered of a cat. It was happy also for
this child that the intendant of the gardens was walking by the
canal side, who had it carried to his wife, and charged her to
take as much care of it as of the former; which was as agreeable
to her inclination as it was to that of the intendant.
The emperor of Persia was more enraged this time against the
queen than before, and she had felt the effects of his anger if
the grand vizier's remonstrances had not prevailed.
The third time the queen lay in she was delivered of a princess,
which innocent babe underwent the same fate as the princes her
brothers; for the two sisters being determined not to desist from
their detestable schemes, till they had seen the queen their
younger sister at least cast off, turned out, and humbled,
exposed this infant also on the canal. But the princess, as well
as the two princes her brothers, was preserved from death by the
compassion and charity of the intendant of the gardens.
To this inhumanity the two sisters added a lie and deceit as
before. They produced a piece of wood, and affirmed it to be a
false birth of which the queen had been delivered.
Khoosroo Shaw could no longer contain himself, when he was
informed of the new extraordinary birth. "What!" said he; "this
woman, unworthy of my bed, will fill my palace with monsters, if
I let her live any longer! No, it shall not be; she is a monster
herself, and I must rid the world of her." He pronounced sentence
of death, and ordered the grand vizier to see it executed.
The grand vizier and the courtiers who were present cast
themselves at the emperor's feet, to beg of him to revoke the
sentence. "Your majesty, I hope, will give me leave," said the
grand vizier, "to represent to you, that the laws which condemn
persons to death were made to punish crimes; the three
extraordinary labours of the queen are not crimes; for in what
can she be said to have contributed towards them? Many other
women have had, and have the same every day, and are to be
pitied, but not punished. Your majesty may abstain from seeing
her, but let her live. The affliction in which she will spend the
rest of her life, after the loss of your favour, will be a
punishment sufficiently distressing."
The emperor of Persia considered with himself, and reflecting
that it was unjust to condemn the queen to death for what had
happened, said, "Let her live then; I will spare her life; but it
shall be on this condition, that she shall desire to die more
than once every day. Let a wooden shed be built for her at the
gate of the principal mosque, with iron bars to the windows, and
let her be put into it, in the coarsest habit; and every
Mussulmaun that shall go into the mosque to prayers shall spit in
her face. If any one fail, I will have him exposed to the same
punishment; and that I maybe punctually obeyed, I charge you,
vizier, to appoint persons to see this done."
The emperor pronounced his sentence in such a tone that the grand
vizier durst not further remonstrate; and it was executed, to the
great satisfaction of the two envious sisters. A shed was built,
and the queen, truly worthy of compassion, was put into it, and
exposed ignominiously to the contempt of the people; which usage,
as she did not deserve it, she bore with a patient resignation
that excited the admiration as well as compassion of those who
judged of things better than the vulgar.
The two princes and the princess were, in the mean time, nursed
and brought up by the intendant of the gardens and his wife with
all the tenderness of a father and mother; and as they advanced
in age, they all shewed marks of superior dignity, but the
princess in particular, which discovered itself every day by
their docility and inclinations above trifles, different from
those of common children, and by a certain air which could only
belong to exalted birth. All this increased the affections of the
intendant and his wife, who called the eldest prince Bahman, and
the second Perviz, both of them names of the most ancient
emperors of Persia, and the princess, Perie-zadeh, which name
also had been borne by several queens and princesses of the
kingdom.
As soon as the two princes were old enough, the intendant
provided proper masters to teach them to read and write; and the
princess their sister, who was often with them, shewing a great
desire to learn, the intendant, pleased with her quickness,
employed the same master to teach her also. Her emulation,
vivacity, and piercing wit, made her in a little time as great a
proficient as her brothers.
From that time the brothers and sister had the same masters in
geography, poetry, history, and even the secret sciences; and
made so wonderful a progress, that their tutors were amazed, and
frankly owned that they could teach them no farther. At the hours
of recreation, the princess learned to sing and play upon all
sorts of instruments; and when the princes were learning to ride
she would not permit them to have that advantage over her, but
went through all the exercises with them, learning to ride also,
to bend the bow, and dart the reed or javelin, and often-times
outdid them in the race, and other contests of agility.
The intendant of the gardens was so overjoyed to find his adopted
children so accomplished in all the perfections of body and mind,
and that they so well requited the expense he had been at in
their education, that he resolved to be at a still greater: for
as he had till then been content only with his lodge at the
entrance of the garden, and kept no country house, he purchased a
country seat at a short distance from the city, surrounded by a
large tract of arable land, meadows, and woods. As the house was
not sufficiently handsome nor convenient, he pulled it down, and
spared no expense in building a mansion more magnificent. He went
every day to hasten, by his presence, the great number of workmen
he employed; and as soon as there was an apartment ready to
receive him, passed several days together there when his presence
was not necessary at court; and by the same exertions, the
interior was furnished in the richest manner, answerably to the
magnificence of the edifice. Afterwards he made gardens,
according to a plan drawn by himself. He took in a large extent
of ground, which he walled round, and stocked with fallow deer,
that the princes and princess might divert themselves with
hunting when they chose.
When this country seat was finished and fit for habitation, the
intendant of the gardens went and cast himself at the emperor's
feet, and after representing how long he had served, and the
infirmities of age which he found growing upon him, begged he
would permit him to resign his charge into his majesty's
disposal, and retire. The emperor gave him leave, with the more
pleasure because he was satisfied with his long services, both in
his father's reign and his own; and when he granted it, asked
what he should do to recompense him? "Sir," replied the intendant
of the gardens, "I have received so many obligations from your
majesty and the late emperor your father of happy memory, that I
desire no more than the honour of dying in your favour."
He took his leave of the emperor, and retired with the two
princes and the princess to the country retreat he had built. His
wife had been dead some years, and he himself had not lived above
six months with them before he was surprised by so sudden a
death, that he had not time to give them the least account of the
manner in which he had discovered them.
The princes Bahman and Perviz, and the princess Perie-zadeh, who
knew no other father than the intendant of the emperor's gardens,
regretted and bewailed him as such, and paid all the honours in
his funeral obsequies which love and filial gratitude required of
them. Satisfied with the plentiful fortune he had left them, they
lived together in perfect union, free from the ambition of
distinguishing themselves at court, or aspiring to places of
honour and dignity, which they might easily have obtained.
One day when the two princes were hunting, and the princess had
remained at home, a religious old woman came to the gate, and
desired leave to go in to say her prayers, it being then the
hour. The servants asked the princess's permission, who ordered
them to shew her into the oratory, which the intendant of the
emperor's gardens had taken care to fit up in his house, for want
of a mosque in the neighbourhood. She bade them also, after the
good woman had finished her prayers, shew her the house and
gardens, and then bring her to her.
The old woman went into the oratory, said her prayers, and when
she came out two of the princess's women invited her to see the
house and gardens; which civility she accepted, followed them
from one apartment to another, and observed, like a person who
understood what belonged to furniture, the nice arrangement of
every thing. They conducted her also into the garden, the
disposition of which she found so well planned, that she admired
it, observing that the person who had formed it must have been an
excellent master of his art. Afterwards she was brought before
the princess, who waited for her in the great hall, which in
beauty and richness exceeded all that she had admired in the
other apartments.
As soon as the princess saw the devout woman, she said to her,
"My good mother, come near and sit down by me. I am overjoyed at
the happiness of having the opportunity of profiting for some
moments by the good example and conversation of such a person as
you, who have taken the right way by dedicating yourself to the
service of God. I wish every one were as wise."
The devout woman, instead of sitting on a sofa, would only sit
upon the edge of one. The princess would not permit her to do so,
but rising from her seat,'and taking her by the hand, obliged her
to come and sit by her. The good woman, sensible of the civility,
said, "Madam, I ought not to have so much respect shewn me; but
since you command, and are mistress of your own house, I will
obey you." When she had seated herself, before they entered into
any conversation, one of the princess's women brought a little
low stand of mother of pearl and ebony, with a china dish full of
cakes upon it, and many others set round it full of fruits in
season, and wet and dry sweetmeats.