and the sultan of Cashmeer with great grief had begun to lose all
hope of ever seeing the princess restored to health, that he
might marry, and shew how much he loved her. He ordered the
officer to introduce the physician he had announced.
The prince of Persia was presented, when the sultan, without
wasting time in superfluous discourse, after having told him the
princess of Bengal could not bear the sight of a physician
without falling into most violent transports, which increased her
malady, conducted him into a closet, from whence, through a
lattice, he might see her without being observed.
There Firoze Shaw beheld his lovely princess sitting melancholy,
with tears in her eyes, and singing an air in which she deplored
her unhappy fate, which had deprived her, perhaps, for ever, of
the object she loved so tenderly.
The prince was sensibly affected at the melancholy condition in
which he found his dear princess, but he wanted no other signs to
comprehend that her disorder was feigned, or that it was for love
of him that she was under so grievous an affliction. When he came
out of the closet, he told the sultan that he had discovered the
nature of the princess's complaint, and that she was not
incurable; but added withal, that he must speak with her in
private, and alone, as, notwithstanding her violent agitation at
the sight of physicians, he hoped she would hear and receive him
favourably.
The sultan ordered the princess's chamber door to be opened, and
Firoze Shaw went in. As soon as the princess saw him (taking him
by his habit to be a physician), she rose up in a rage,
threatening him, and giving him the most abusive language. He
made directly towards her, and when he was nigh enough for her to
hear him, for he did not wish to be heard by any one else, said
to her, in a low voice, "Princess, I am not a physician, but the
prince of Persia, and am come to procure you your liberty."
The princess, who knew the sound of the voice, and the upper
features of his face, notwithstanding he had let his beard grow
so long, grew calm at once, and a secret joy and pleasure
overspread her face, the effect of seeing the person so much
desired so unexpectedly. Her agreeable surprise deprived her for
some time of the use of speech, and gave Firoze Shaw time to tell
her as briefly as possible, how despair had seized him when he
saw the Hindoo carry her away; the resolution he afterwards had
taken to leave every thing to find her out, and never to return
home till he had regained her out of the hands of the perfidious
wretch; and by what good fortune, at last, after a long and
fatiguing journey, he had the satisfaction to find her in the
palace of the sultan of Cashmeer. He then desired the princess to
inform him of all that happened to her, from the time she was
taken away, till that moment when he had the happiness to
converse with her, telling her, that it was of the greatest
importance to know this, that he might take the most proper
measures to deliver her from the tyranny of the sultan of
Cashmeer.
The princess informed him how she was delivered from the Hindoo's
violence by the sultan, as he was returning from hunting; how she
was alarmed the next day, by a declaration he had made of his
precipitate design to marry her, without even the ceremony of
asking her consent; that this violent and tyrannical conduct put
her into a swoon; after which she thought she had no other way
than what she had taken, to preserve herself for a prince to whom
she had given her heart and faith; or die, rather than marry the
sultan, whom she neither loved, nor could ever love.
The prince of Persia then asked her, if she knew what became of
the horse, after the death of the Hindoo magician. To which she
answered, that she knew not what orders the sultan had given; but
supposed, after the account she had given him of it, he would
take care of it as a curiosity.
As Firoze Shaw never doubted but that the sultan had the horse,
he communicated to the princess his design of making use of it to
convey them both into Persia; and after they had consulted
together on the measures they should take, they agreed that the
princess should dress herself the next day, and receive the
sultan civilly, but without speaking to him.
The sultan of Cashmeer was overjoyed when the prince of Persia
stated to him what effect his first visit had had towards the
cure of the princess. On the following day, when the princess
received him in such a manner as persuaded him her cure was far
advanced, he regarded him as the greatest physician in the world;
and seeing her in this state, contented himself with telling her
how rejoiced he was at her being likely soon to recover her
health. He exhorted her to follow the directions of so skilful a
physician, in order to complete what he had so well begun; and
then retired without waiting for her answer.
The prince of Persia, who attended the sultan of Cashmeer out of
the princess's chamber, as he accompanied him, asked if, without
failing in due respect, he might inquire, how the princess of
Bengal came into the dominions of Cashmeer thus alone, since her
own country was far distant? This he said on purpose to introduce
some conversation about the enchanted horse, and to know what was
become of it.
The sultan, who could not penetrate into the prince's motive,
concealed nothing from him; but informed him of what the princess
had related, when he had delivered her from the Hindoo magician:
adding, that he had ordered the enchanted horse to be kept safe
in his treasury as a great curiosity, though he knew not the use
of it.
"Sir," replied the pretended physician, "the information which
your majesty has given your devoted slave affords me a means of
curing the princess. As she was brought hither on this horse, and
the horse is enchanted, she hath contracted something of the
enchantment, which can be dissipated only by a certain incense
which I am acquainted with. If your majesty would entertain
yourself, your court, and the people of your capital, with the
most surprising sight that ever was beheld, let the horse be
brought into the great square before the palace, and leave the
rest to me. I promise to show you, and all that assembly, in a
few moments time, the princess of Bengal completely restored in
body and mind. But the better to effect what I propose, it will
be requisite that the princess, should be dressed as
magnificently as possible, and adorned with the most valuable
jewels your majesty may possess." The sultan would have
undertaken much more difficult things to have arrived at the
enjoyment of his desires, which he expected soon to accomplish.
The next day, the enchanted horse was, by his order, taken out of
the treasury, and placed early in the great square before the
palace. A report was spread through the town that there was
something extraordinary to be seen, and crowds of people flocked
thither from all parts, insomuch that the sultan's guards were
placed to prevent disorder, and to keep space enough round the
horse.
The sultan of Cashmeer, surrounded by all his nobles and
ministers of state, was placed on a scaffold erected on purpose.
The princess of Bengal, attended by a number of ladies whom the
sultan had assigned her, went up to the enchanted horse, and the
women helped her to mount. When she was fixed in the saddle, and
had the bridle in her hand, the pretended physician placed round
the horse at a proper distance many vessels full of lighted
charcoal, which he had ordered to be brought, and going round
them with a solemn pace, cast in a strong and grateful perfume;
then collected in himself, with downcast eyes, and his hands upon
his breast, he ran three times about the horse, making as if he
pronounced some mystical words. The moment the pots sent forth a
dark cloud of pleasant smell, which so surrounded the princess,
that neither she nor the horse could be discerned, watching his
opportunity, the prince jumped nimbly up behind her, and reaching
his hand to the peg, turned it; and just as the horse rose with
them into the air, he pronounced these words, which the sultan
heard distinctly, "Sultan of Cashmeer, when you would marry
princesses who implore your protection, learn first to obtain
their consent."
Thus the prince delivered the princess of Bengal, and carried her
the same day to the capital of Persia, where he alighted in the
square of the palace, before the emperor his father's apartment,
who deferred the solemnization of the marriage no longer than
till he could make the preparations necessary to render the
ceremony pompous and magnificent, and evince the interest he took
in it.
After the days appointed for the rejoicings were over, the
emperor of Persia's first care was to name and appoint an
ambassador to go to the Rajah of Bengal with an account of what
had passed, and to demand his approbation and ratification of the
alliance contracted by this marriage; which the Rajah of Bengal
took as an honour, and granted with great pleasure and
satisfaction.
THE STORY OF PRINCE AHMED, AND THE FAIRY
PERIE BANOU.
There was a sultan who had peaceably filled the throne of India
many years, and had the satisfaction in his old age to have three
sons the worthy imitators of his virtues, who, with the princess
his niece, were the ornaments of his court. The eldest of the
princes was called Houssain, the second Ali, the youngest Ahmed,
and the princess his niece Nouronnihar.
The princess Nouronnihar was the daughter of the younger brother
of the sultan, to whom in his lifetime he had allowed a
considerable revenue. But that prince had not been married long
before he died, and left the princess very young. The sultan, in
consideration of the brotherly love and friendship that had
always subsisted between them, besides a great attachment to his
person, took upon himself the care of his daughter's education,
and brought her up in his palace with the three princes; where
her singular beauty and personal accomplishments, joined to a
lively wit and irreproachable virtue, distinguished her among all
the princesses of her time.
The sultan, her uncle, proposed to marry her when she arrived at
a proper age, and by that means to contract an alliance with some
neighbouring prince; and was thinking seriously on the subject,
when he perceived that the three princes his sons loved her
passionately. This gave him much concern, though his grief did
not proceed from a consideration that their passion prevented his
forming the alliance he designed, but the difficulty he foresaw
to make them agree, and that the two youngest should consent to
yield her up to their eldest brother. He spoke to each of them
apart; and remonstrated on the impossibility of one princess
being the wife of three persons, and the troubles they would
create if they persisted in their attachment. He did all he could
to persuade them to abide by a declaration of the princess in
favour of one of them; or to desist from their pretensions, to
think of other matches which he left them free liberty to choose,
and suffer her to be married to a foreign attachment. But as he
found them obstinate, he sent for them all together, and said,
"My children, since I have not been able to dissuade you from
aspiring to marry the princess your cousin; and as I have no
inclination to use my authority, to give her to one in preference
to his brothers, I trust I have thought of an expedient which
will please you all, and preserve harmony among you, if you will
but hear me, and follow my advice. I think it would not be amiss
if you were to travel separately into different countries, so
that you might not meet each other: and as you know I am very
curious, and delight in every thing that is rare and singular, I
promise my niece in marriage to him who shall bring me the most
extraordinary rarity; chance may lead you to form your own
judgment of the singularity of the things which you bring, by the
comparison you make of them, so that you will have no difficulty
to do yourselves justice by yielding the preference to him who
has deserved it; and for the expense of travelling, I will give
each of you a sum suited to your rank, and for the purchase of
the rarity you shall search after; which shall not be laid out in
equipage and attendants, as much display, by discovering who you
are, would not only deprive you of the liberty to acquit
yourselves of your charge, but prevent your observing those
things which may merit your attention, and may be most useful to
you."
As the three princes were always submissive and obedient to the
sultan's will, and each flattered himself fortune might prove
favourable to him, and give him possession of the princess
Nouronnihar, they all consented to the proposal. The sultan gave
them the money he promised; and that very day they issued orders
for the preparations for their travels, and took leave of their
father, that they might be ready to set out early next morning.
They all went out at the same gate of the city, each dressed like
a merchant, attended by a trusty officer, habited as a slave, and
all well mounted and equipped. They proceeded the first day's
journey together; and slept at a caravanserai, where the road
divided into three different tracks. At night when they were at
supper together, they all agreed to travel for a year, to make
their present lodging their rendezvous; and that the first who
came should wait for the rest; that as they had all three taken
leave together of the sultan, they might return in company. The
next morning by break of day, after they had embraced and wished
each other reciprocally good success, they mounted their horses,
and took each a different road.
Prince Houssain, the eldest brother, who had heard wonders of the
extent, power, riches, and splendour of the kingdom of Bisnagar,
bent his course towards the Indian coast; and after three months'
travelling, joining himself to different caravans, sometimes over
deserts and barren mountains, and sometimes through populous and
fertile countries, arrived at Bisnagar, the capital of the
kingdom of that name, and the residence of its maharajah. He
lodged at a khan appointed for foreign merchants; and having
learnt that there were four principal divisions where merchants
of all sorts kept their shops, in the midst of which stood the
castle, or rather the maharajah's palace, on a large extent of
ground, as the centre of the city, surrounded by three courts,
and each gate distant two leagues from the other, he went to one
of these quarters the next day.
Prince Houssain could not view this quarter without admiration.
It was large, divided into several streets, all vaulted and
shaded from the sun, but yet very light. The shops were all of
the same size and proportion; and all who dealt in the same sort
of goods, as well as all the artists of the same profession,
lived in one street.
The number of shops stocked with all kinds of merchandizes, such
as the finest linens from several parts of India, some painted in
the most lively colours, and representing men, landscapes, trees,
and flowers; silks and brocades from Persia, China, and other
places; porcelain from Japan and China; foot carpets of all
sizes; surprised him so much, that he knew not how to believe his
eyes: but when he came to the shops of the goldsmiths and
jewellers (for those two trades were exercised by the same
merchants), he was in a kind of ecstasy, at beholding such
prodigious quantities of wrought gold and silver, and was dazzled
by the lustre of the pearls, diamonds, rubies, emeralds, and
other precious stones exposed to sale. But if he was amazed at
seeing so many treasures in one place, he was much more surprised
when he came to judge of the wealth of the whole kingdom, by
considering, that except the brahmins, and ministers of the
idols, who profess a life retired from worldly vanity, there was
not an Indian, man or woman, through the extent of the kingdom,
but wore necklaces, bracelets, and ornaments about their legs and
feet, made of pearls, and precious stones, which appeared with
the greater lustre, as they were blacks, which colour admirably
set off their brilliancy.
Another object which prince Houssain particularly admired was the
great number of flower-sellers who crowded the streets; for the
Indians are such great lovers of flowers that not one will stir
without a nosegay of them in his hand, or a garland of them on
his head; and the merchants keep them in pots in their shops, so
that the air of the whole quarter, however extensive, is
perfectly perfumed.
After prince Houssain had passed through that quarter, street by
street, his thoughts fully employed on the riches he had seen, he
was much fatigued; which a merchant perceiving, civilly invited
him to sit down in his shop. He accepted his offer; but had not
been seated long, before he saw a crier pass with a piece of
carpeting on his arm, about six feet square, and crying it at
thirty purses. The prince called to the crier, and asked to see
the carpeting, which seemed to him to be valued at an exorbitant
price, not only for the size of it, but the meanness of the
materials. When he had examined it well, he told the crier that
he could not comprehend how so small a piece of carpeting, and of
so indifferent an appearance, could be set at so high a price.
The crier, who took him for a merchant, replied, "Sir, if this
price seems so extravagant to you, your amazement will be greater
when I tell you, I have orders to raise it to forty purses, and
not to part with it under." "Certainly," answered prince
Houssain, "it must have something very extraordinary in it, which
I know nothing of." "You have guessed right, sir," replied the
crier, "and will own it when you come to know, that whoever sits
on this piece of carpeting may be transported in an instant
wherever he desires to be, without being stopped by any
obstacle."
At this account, the prince of the Indies, considering that the
principal motive of his tour was to carry the sultan his father
home some singular rarity, thought that he could not meet with
any which would afford him more satisfaction. "If the carpeting,"
said he to the crier, "has the virtue you attribute to it, I
shall not think forty purses too much; but shall make you a
present besides." "Sir," replied the crier, "I have told you the
truth; and it will be an easy matter to convince you of it, as
soon as you have made the bargain for forty purses, on condition
I shew you the experiment. But as I suppose you have not so much
with you, and to receive them, I must go with you to the khan
where you lodge; with the leave of the master of this shop we
will go into the back warehouse, where I will spread the
carpeting; and when we have both sat down, and you have formed
the wish to be transported into your apartment at the khan, if we
are not conveyed thither, it shall be no bargain, and you shall
be at your liberty. As to your present, as I am paid for my
trouble by the seller, I shall receive it as a favour, and feel
much obliged by your liberality."
On this assurance of the crier, the prince accepted the
conditions, and concluded the bargain; then having obtained the
master's leave, they went into his back-shop, where they both sat
down on the carpeting; and as soon as the prince had formed his
wish to be transported into his apartment at the khan, he in an
instant found himself and the crier there: as he wanted not a
more convincing proof of the virtue of the carpeting, he counted
to the crier forty purses of gold, and gave him twenty pieces for
himself.
In this manner prince Houssain became the possessor of the
carpeting, and was overjoyed that at his arrival at Bisnagar he
had found so rare a curiosity, which he never doubted must of
course gain him the possession of Nouronnihar. In short, he
thought it impossible for the princes, his younger brothers, to
meet with any thing to be compared with it. It was in his power,
by sitting on this carpeting, to be at the place of rendezvous
that very day; but as he would be obliged to wait there for his
brothers, as they had agreed, and as he was desirous of seeing
the maharajah of Bisnagar and his court, and to inform himself of
the strength, laws, customs, and religion of the kingdom, he
chose to make a longer abode in this capital, and to spend some
months in satisfying his curiosity.
It was the custom of the maharajah of Bisnagar to give all
foreign merchants access to his person once a week; so that in
his assumed character prince Houssain saw him often: and as this
prince was of an engaging presence, sensible and accomplished, he
distinguished himself among the merchants, and was preferred
before them all by the maharajah, who addressed himself to him to
be informed of the person of the sultan of the Indies, and of the
government, strength, and riches of his dominions.
The rest of his time the prince employed in viewing what was most
remarkable in and about the city; and among the objects which
were most worthy of admiration, he visited a temple remarkable
for being built all of brass. It was ten cubits square, and
fifteen high; but its greatest ornament was an idol of the height
of a man, of massive gold; its eyes were two rubies, set so
artificially, that it seemed to look at those who viewed it, on
which side soever they turned: besides this, there was another
not less curious, in the environs of the city, in the midst of a
lawn of about ten acres, which was like a delicious garden full
of roses and the choicest flowers, surrounded by a low wall,
breast high, to keep out the cattle. In the midst of this lawn
was raised a terrace, a man's height, and covered with such
beautiful cement, that the whole pavement seemed to be but one
single stone, most highly polished. A temple was erected in the
middle of this terrace, having a spire rising about fifty cubits
high from the building, which might be seen for several leagues
round. The temple was thirty cubits long, and twenty broad; built
of red marble, highly polished. The inside of the spire was
adorned with three compartments of fine paintings: and there was
not a part in the whole edifice but what was embellished with
paintings, or relievos, and gaudy idols from top to bottom.
Every night and morning there were superstitious ceremonies
performed in this temple, which were always succeeded by sports,
concerts of music, dancing, singing, and feasts. The brahmins of
the temple, and the inhabitants of this suburb, had nothing to
subsist on but the offerings of pilgrims, who came in crowds from
the most distant parts of the kingdom to perform their vows.
Prince Houssain was also spectator of a solemn festival, which
was celebrated every year at the court of Bisnagar, at which all
the governors of provinces, commanders of fortified places, all
heads and magistrates of towns, and the brahmins most celebrated
for their learning, were usually present; and some lived so far
off, that they were four months in coming. This assembly,
composed of such innumerable multitudes of Hindoos encamped in
variously coloured tents, on a plain of vast extent, was a
splendid sight, as far as the eye could reach. In the centre of
this plain was a square of great length and breadth, closed on
one side by a large scaffolding of nine stories, supported by
forty pillars, raised for the maharajah and his court, and those
strangers whom he admitted to audience once a week: within, it
was adorned and furnished magnificently with rich carpets and
cushions; and on the outside were painted landscapes, wherein all
sorts of beasts, birds, and insects, even flies and gnats, were
drawn very naturally. Other scaffolds of at least four or five
stories, and painted almost all with the same fanciful
brilliancy, formed the other three sides. But what was more
particular in these scaffolds, they could turn, and make them
change their fronts so as to present different decorations to the
eye every hour.
On each side of the square, at some little distance from each
other, were ranged a thousand elephants, sumptuously caparisoned,
each having upon his back a square wooden stage, finely gilt,
upon which were musicians and buffoons. The trunks, ears, and
bodies of these elephants were painted with cinnabar and other
colours, representing grotesque figures.