rather flew than ran, and returned quickly with the wine. The
princess, not doubting but he would make haste, put with her own
hand the powder Alla ad Deen had given her into the cup set apart
for that purpose. They sat down at the table opposite to each
other, the magician's back towards the sideboard. The princess
presented him with the best at the table, and said to him, "If
you please, I will entertain you with a concert of vocal and
instrumental music; but, as we are only two, I think conversation
maybe more agreeable." This the magician took as a new favour.
After they had eaten some time, the princess called for some
wine, drank the magician's health, and afterwards said to him,
"Indeed you had a full right to commend your wine, since I never
tasted any so delicious." "Charming princess," said he, holding
in his hand the cup which had been presented to him, "my wine
becomes more exquisite by your approbation." "Then drink my
health," replied the princess; "you will find I understand
wines." He drank the princess's health, and returning the cup,
said, "I think myself fortunate, princess, that I reserved this
wine for so happy an occasion; and own I never before drank any
in every respect so excellent."
When they had each drunk two or three cups more, the princess,
who had completely charmed the African magician by her civility
and obliging behaviour, gave the signal to the slave who served
them with wine, bidding her bring the cup which had been filled
for her, and at the same time bring the magician a full goblet.
When they both had their cups in their hands, she said to him, "I
know not how you express your loves in these parts when drinking
together? With us in China the lover and his mistress
reciprocally exchange cups, and drink each other's health." At
the same time she presented to him the cup which was in her hand,
and held out her hand to receive his. He hastened to make the
exchange with the more pleasure, because he looked upon this
favour as the most certain token of an entire conquest over the
princess, which raised his rapture to the highest pitch. Before
he drank, he said to her, with the cup in his hand, "Indeed,
princess, we Africans are not so refined in the art of love as
you Chinese: and your instructing me in a lesson I was ignorant
of, informs me how sensible I ought to be of the favour done me.
I shall never, lovely princess, forget my recovering, by drinking
out of your cup, that life, which your cruelty, had it continued,
must have made me despair of."
The princess, who began to be tired with this impertinent
declaration of the African magician, interrupted him, and said,
"Let us drink first, and then say what you will afterwards;" at
the same time she set the cup to her lips, while the African
magician, who was eager to get his wine off first, drank up the
very last drop. In finishing it, he had reclined his head back to
shew his eagerness, and remained some time in that state. The
princess kept the cup at her lips, till she saw his eyes turn in
his head, when he fell backwards lifeless on the sofa.
The princess had no occasion to order the private door to be
opened to Alla ad Deen; for her women were so disposed from the
great hall to the foot of the staircase, that the word was no
sooner given that the African magician was fallen backwards, than
the door was immediately opened.
As soon as Alla ad Deen entered the hall, he saw the magician
stretched backwards on the sofa. The princess rose from her seat,
and ran overjoyed to embrace him; but he stopped her, and said,
"Princess, it is not yet time; oblige me by retiring to your
apartment; and let me be left alone a moment, while I endeavour
to transport you back to China as speedily as you were brought
from thence."
When the princess, her women and eunuchs, were gone out of the
hall, Alla ad Deen shut the door, and going directly to the dead
body of the magician, opened his vest, took out the lamp, which
was carefully wrapped up, as the princess had told him, and
unfolding and rubbing it, the genie immediately appeared.
"Genie," said Alla ad Deen, "I have called to command thee, on
the part of thy good mistress this lamp, to transport this palace
instantly into China, to the place from whence it was brought
hither." The genie bowed his head in token of obedience, and
disappeared. Immediately the palace was transported into China,
and its removal was only felt by two little shocks, the one when
it was lifted up, the other when it was set down, and both in a
very short interval of time.
Alla ad Deen went to the princess's apartment, and embracing her,
said, "I can assure you, princess, that your joy and mine will be
complete tomorrow morning." The princess, guessing that Alla ad
Deen must be hungry, ordered the dishes, served up in the great
hall, to be brought down. The princess and Alla ad Deen ate as
much as they thought fit, and drank of the African magician's old
wine; during which time their conversation could not be otherwise
than satisfactory, and then they retired to their own chamber.
From the time of the transportation of Alla ad Deen's palace,
the princess's father had been inconsolable for the loss of her.
He could take no rest, and instead of avoiding what might
continue his affliction, he indulged it without restraint. Before
the disaster he used to go every morning into his closet to
please himself with viewing the palace, he went now many times in
the day to renew his tears, and plunge himself into the deepest
melancholy, by the idea of no more seeing that which once gave
him so much pleasure, and reflecting how he had lost what was
most dear to him in this world.
The very morning of the return of Alla ad Deen's palace, the sultan
went, by break of day, into his closet to indulge his sorrows.
Absorbed in himself, and in a pensive mood, he cast his eyes towards
the spot, expecting only to see an open space; but perceiving the
vacancy filled up, he at first imagined the appearance to be the
effect of a fog; looking more attentively, he was convinced beyond the
power of doubt it was his son-in-law's palace. Joy and gladness
succeeded to sorrow and grief. He returned immediately into his
apartment, and ordered a horse to be saddled and brought to him
without delay, which he mounted that instant, thinking he could not
make haste enough to the palace.
Alla ad Deen, who foresaw what would happen, rose that morning by
day-break, put on one of the most magnificent habits his wardrobe
afforded, and went up into the hall of twenty-four windows, from
whence he perceived the sultan approaching, and got down soon
enough to receive him at the foot of the great staircase, and to
help him to dismount. "Alla ad Deen," said the sultan, "I cannot
speak to you till I have seen and embraced my daughter."
He led the sultan into the princess's apartment. The happy father
embraced her with his face bathed in tears of joy; and the
princess, on her side, shewed him all the testimonies of the
extreme pleasure the sight of him afforded her.
The sultan was some time before he could open his lips, so great
was his surprise and joy to find his daughter again, after he had
given her up for lost; and the princess, upon seeing her father,
let fall tears of rapture and affection.
At last the sultan broke silence, and said, "I would believe,
daughter, your joy to see me makes you seem as little changed as
if no misfortune had befallen you; yet I cannot be persuaded but
that you have suffered much alarm; for a large palace cannot be
so suddenly transported as yours has been, without causing great
fright and apprehension I would have you tell me all that has
happened, and conceal nothing from me."
The princess, who took great pleasure in giving the sultan the
satisfaction he demanded, said, "If I appear so little altered, I
beg of your majesty to consider that I received new life
yesterday morning by the presence of my dear husband and
deliverer Alla ad Deen, whom I looked upon and bewailed as lost
to me; and the happiness of seeing and embracing of whom has
almost recovered me to my former state of health. My greatest
suffering was only to find myself forced from your majesty and my
dear husband; not only from the love I bore my husband, but from
the uneasiness I laboured under through fear that he, though
innocent, might feel the effects of your anger, to which I knew
he was left exposed. I suffered but little from the insolence of
the wretch who had carried me off; for having secured the
ascendant over him, I always put a stop to his disagreeable
overtures, and was as little constrained as I am at present.
"As to what relates to my transportation, Alla ad Deen had no
concern in it; I was myself the innocent cause of it." To
persuade the sultan of the truth of what she said, she gave him a
full account of how the African magician had disguised himself,
and offered to change new lamps for old ones; how she had amused
herself in making that exchange, being entirely ignorant of the
secret and importance of the wonderful lamp; how the palace and
herself were carried away and transported into Africa, with the
African magician, who was recognised by two of her women and the
eunuch who made the exchange of the lamp, when he had the
audacity, after the success of his daring enterprise, to propose
himself for her husband; how he persecuted her till Alla ad
Deen's arrival; how they had concerted measures to get the lamp
from him again, and the success they had fortunately met with by
her dissimulation in inviting him to supper, and giving him the
cup with the powder prepared for him. "For the rest," added she,
"I leave it to Alla ad Deen to recount."
Alla ad Deen had not much to tell the sultan, but only said,
"When the private door was opened I went up into the great hall,
where I found the magician lying dead on the sofa, and as I
thought it not proper for the princess to stay there any longer,
I desired her to go down into her own apartment, with her women
and eunuchs. As soon as I was alone, and had taken the lamp out
of the magician's breast, I made use of the same secret he had
done, to remove the palace, and carry off the princess; and by
that means the palace was re-conveyed to the place where it stood
before; and I have the happiness to restore the princess to your
majesty, as you commanded me. But that your majesty may not think
that I impose upon you, if you will give yourself the trouble to
go up into the hall, you may see the magician punished as he
deserved."
The sultan, to be assured of the truth, rose instantly, and went
into the hall, where, when he saw the African magician dead, and
his face already livid by the strength of the poison, he embraced
Alla ad Deen with great tenderness, and said, "My son, be not
displeased at my proceedings against you; they arose from my
paternal love; and therefore you ought to forgive the excesses to
which it hurried me." "Sir," replied Alla ad Deen, "I have not
the least reason to complain of your majesty's conduct, since you
did nothing but what your duty required. This infamous magician,
the basest of men, was the sole cause of my misfortune. When your
majesty has leisure, I will give you an account of another
villanous action he was guilty of towards me, which was no less
black and base than this, from which I was preserved by the
providence of God in a very miraculous way." "I will take an
opportunity, and that very shortly," replied the sultan, "to hear
it; but in the mean time let us think only of rejoicing, and the
removal of this odious object."
Alla ad Deen ordered the magician's corpse to be removed and
thrown upon a dunghill, for birds and beasts to prey upon. In the
mean time, the sultan commanded the drums, trumpets, cymbals, and
other instruments of music to announce his joy to the public, and
a festival of ten days to be proclaimed for the return of the
princess and Alla ad Deen.
Thus Alla ad Deen escaped once more the almost inevitable danger
of losing his life; but this was not the last, since he ran as
great a hazard a third time.
The African magician had a younger brother, who was equally
skilful as a necromancer, and even surpassed him in villany and
pernicious designs. As they did not live together, or in the same
city, but oftentimes when one was in the east, the other was in
the west, they failed not every year to inform themselves, by
their art, each where the other resided, and whether they stood
in need of one another's assistance.
Some time after the African magician had failed in his enterprise
against Alla ad Deen, his younger brother, who had heard no
tidings of him, and was not in Africa, but in a distant country,
had the wish to know in what part of the world he sojourned, the
state of his health, and what he was doing; and as he, as well as
his brother, always carried a geomantic square instrument about
him, he prepared the sand, cast the points, and drew the figures.
On examining the planetary mansions, he found that his brother
was no longer living, but had been poisoned; and by another
observation, that he was in the capital of the kingdom of China;
also that the person who had poisoned him was of mean birth,
though married to a princess, a sultan's daughter.
When the magician had informed himself of his brother's fate, he
lost no time in useless regret, which could not restore him to
life; but resolving immediately to revenge his death, departed
for China; where, after crossing plains, rivers, mountains,
deserts, and a long tract of country without delay, he arrived
after incredible fatigues.
When he came to the capital of China, he took a lodging. The next
day he walked through the town, not so much to observe the
beauties, which were indifferent to him, as to take proper
measures to execute his pernicious designs. He introduced himself
into the most frequented places, where he listened to everybody's
discourse. In a place where people resort to divert themselves
with games of various kinds, and where some were conversing,
while others played, he heard some persons talk of the virtue and
piety of a woman called Fatima, who was retired from the world,
and of the miracles she wrought. As he fancied that this woman
might be serviceable to him in the project he had conceived, he
took one of the company aside, and requested to be informed more
particularly who that holy woman was, and what sort of miracles
she performed.
"What!" said the person whom he addressed, "have you never seen
or heard of her? She is the admiration of the whole town, for her
fasting, her austerities, and her exemplary life. Except Mondays
and Fridays, she never stirs out of her little cell; and on those
days on which she comes into the town she does an infinite deal
of good; for there is not a person that has the headache but is
cured by her laying her hand upon them."
The magician wanted no further information. He only asked the
person in what part of the town this holy woman's cell was
situated. After he had informed himself on this head, he
determined on the detestable design of murdering her and assuming
her character. With this view he watched all her steps the first
day she went out after he had made this inquiry, without losing
sight of her till evening, when he saw her re-enter her cell.
When he had fully observed the place, he went to one of those
houses where they sell a certain hot liquor, and where any person
may pass the night, particularly in the great heats, when the
people of that country prefer lying on a mat to a bed. About
midnight, after the magician had satisfied the master of the
house for what little he had called for, he went out, and
proceeded directly to the cell of Fatima. He had no difficulty to
open the door, which was only fastened with a latch, and he shut
it again after he had entered, without any noise. When he entered
the cell, he perceived Fatima by moonlight lying in the air on a
sofa covered only by an old mat, with her head leaning against
the wall. He awakened her, and clapped a dagger to her breast.
The pious Fatima opening her eyes, was much surprised to see a
man with a dagger at her breast ready to stab her, and who said
to her, "If you cry out, or make the least noise, I will kill
you; but get up, and do as I shall direct you."
Fatima, who had lain down in her habit, got up, trembling with fear.
"Do not be so much frightened," said the magician; "I only want your
habit, give it me and take mine." Accordingly Fatima and he changed
clothes. He then said to her, "Colour my face, that I may be like
you;" but perceiving that the poor creature could not help trembling,
to encourage her he said, "I tell you again you need not fear
anything: I swear by the name of God I will not take away your life."
Fatima lighted her lamp, led him into the cell, and dipping a soft
brush in a certain liquor, rubbed it over his face, assured him the
colour would not change, and that his face was of the same hue as her
own: after which, she put her own head-dress on his head, also a veil,
with which she shewed him how to hide his face as he passed through
the town. After this, she put a long string of beads about his neck,
which hung down to the middle of his body, and giving him the stick
she used to walk with in his hand, brought him a looking-glass, and
bade him look if he was not as like her as possible. The magician
found himself disguised as he wished to be; but he did not keep the
oath he so solemnly swore to the good Fatima; but instead of stabbing
her, for fear the blood might discover him, he strangled her; and when
he found she was dead, threw her body into a cistern just by the cell.
The magician, thus disguised like the holy woman Fatima, spent
the remainder of the night in the cell. The next morning, two
hours after sunrise, though it was not a day the holy woman used
to go out on, he crept out of the cell, being well persuaded that
nobody would ask him any questions; or, if they should, he had an
answer ready for them. As one of the first things he did after
his arrival was to find out Alla ad Deen's palace, where he was
to complete his designs, he went directly thither.
As soon as the people saw the holy woman, as they imagined him to
be, they presently gathered about him in a great crowd. Some
begged his blessing, others kissed his hand, and others, more
reserved, only the hem of his garment; while others, whether
their heads ached, or they wished to be preserved against that
disorder, stooped for him to lay his hands upon them; which he
did, muttering some words in form of prayer; and, in short,
counterfeited so well, that everybody took him for the holy
woman.
After frequently stopping to satisfy people of this description, who
received neither good nor harm from this imposition of hands, he came
at last to the square before Alla ad Deen's palace. The crowd was so
great that the eagerness to get at him increased in proportion. Those
who were the most zealous and strong forced their way through the
crowd. There were such quarrels, and so great a noise, that the
princess, who was in the hall of four-and-twenty windows, heard it,
and asked what was the matter; but nobody being able to give her an
answer, she ordered them to inquire and inform her. One of her women
looked out of a window, and then told her it was a great crowd of
people collected about the holy woman to be cured of the headache by
the imposition of her hands.
The princess, who had long heard of this holy woman, but had
never seen her, was very desirous to have some conversation with
her, which the chief of the eunuchs perceiving, told her it was
an easy matter to bring her to her, if she desired and commanded
it; and the princess expressing her wishes, he immediately sent
four eunuchs for the pretended holy woman.
As soon as the crowd saw the eunuchs, they made way, and the
magician perceiving also that they were coming for him, advanced
to meet them, overjoyed to find his plot proceeded so well. "Holy
woman," said one of the eunuchs, "the princess wants to see you,
and has sent us for you." "The princess does me too great an
honour," replied the false Fatima; "I am ready to obey her
command," and at the same time followed the eunuchs to the
palace.
When the magician, who under a holy garment disguised a wicked
heart, was introduced into the great hall, and perceived the
princess, he began a prayer, which contained a long enumeration
of vows and good wishes for the princess's health and prosperity,
and that she might have every thing she desired. He then
displayed all his hypocritical rhetoric, to insinuate himself
into the princess's favour under the cloak of piety, which it was
no hard matter for him to do; for as the princess herself was
naturally good, she was easily persuaded that all the world were
like her, especially those who made profession of serving God in
solitude.
When the pretended Fatima had finished his long harangue, the
princess said to him, "I thank you, good mother, for your
prayers: I have great confidence in them, and hope God will hear
them. Come, and sit by me." The false Fatima sat down with
affected modesty: the princess then resuming her discourse, said,
"My good mother, I have one thing to request, which you must not
refuse me; it is to stay with me, that you may edify me with your
way of living; and that I may learn from your good example how to
serve God." "Princess," said the counterfeit Fatima, "I beg of
you not to ask what I cannot consent to, without neglecting my
prayers and devotion." "That shall be no hinderance to you,"
answered the princess; "I have a great many apartments
unoccupied; you shall choose which you like best, and have as
much liberty to perform your devotions as if you were in your own
cell."
The magician, who desired nothing more than to introduce himself
into the palace, where it would be a much easier matter for him
to execute his designs, under the favour and protection of the
princess, than if he had been forced to come and go from the cell
to the palace, did not urge much to excuse himself from accepting
the obliging offer which the princess made him. "Princess," said
he, "whatever resolution a poor wretched woman as I am may have
made me renounce the pomp and grandeur of this world, I dare not
presume to oppose the will and commands of so pious and
charitable a princess."
Upon this the princess, rising up, said, "Come with me, I will
shew you what vacant apartments I have, that you may make choice
of that you like best." The magician followed the princess, and
of all the apartments she shewed him, made choice of that which
was the worst furnished, saying it was too good for him, and that
he only accepted of it to please her.
Afterwards the princess would have brought him back again into
the great hall to make him dine with her; but he considering that
he should then be obliged to shew his face, which he had always
taken care to conceal; and fearing that the princess should find
out that he was not Fatima, he begged of her earnestly to excuse
him, telling her that he never ate anything but bread and dried
fruits, and desiring to eat that slight repast in his own
apartment. The princess granted his request, saying, "You may be
as free here, good mother, as if you were in your own cell: I
will order you a dinner, but remember I expect you as soon as you
have finished your repast."
After the princess had dined, and the false Fatima had been
informed by one of the eunuchs that she was risen from table, he
failed not to wait upon her. "My good mother," said the princess,
"I am overjoyed to have the company of so holy a woman as
yourself, who will confer a blessing upon this palace. But now I
am speaking of the palace, pray how do you like it? And before I
shew it all to you, tell me first what you think of this hall."
Upon this question, the counterfeit Fatima, who, to act his part
the better, affected to hang down his head, without so much as
ever once lifting it, at last looked up, and surveyed the hall
from one end to the other. When he had examined it well, he said
to the princess, "As far as such a solitary being as I am, who am
unacquainted with what the world calls beautiful, can judge, this
hall is truly admirable and most beautiful; there wants but one
thing." "What is that, good mother?" demanded the princess; "tell
me, I conjure you. For my part, I always believed, and have heard
say, it wanted nothing; but if it does, it shall be supplied."
"Princess," said the false Fatima, with great dissimulation,
"forgive me the liberty I have taken; but my opinion is, if it
can be of any importance, that if a roe's egg were hung up in the
middle of the dome, this hall would have no parallel in the four
quarters of the world, and your palace would be the wonder of the
unit verse."