confidant, and said, "Certainly you do not consider that the
caliph will never suffer this?" "You think the thing impossible,"
replied she; "it is not. You will alter your opinion when I tell
you that the caliph has given liberty to all her slaves, with a
pension to each for their support. He has committed to me the
care and keeping of my mistress's tomb, and allotted me an annual
income for that purpose, and for my maintenance. Besides, the
caliph, who was not ignorant of the amour between Schemselnihar
and the prince, as I have already told you, without being
offended, will not be sorry if after her death he be buried with
her." To all this the jeweller had not a word to say. He
earnestly entreated the confidant to conduct him to her
mistress's tomb, that he might say his prayers over her. When he
came in sight of it, he was not a little surprised to find a vast
concourse of people of both sexes, who were come thither from all
parts of Bagdad. As he could not come near the tomb, he said his
prayers at a distance; and then going to the confidant, who was
waiting hard by, said to her, "I am now so far from thinking that
what you proposed cannot be put in execution, that you and I need
only publish abroad what we know of the amour of this unfortunate
couple, and how the prince died much about the same time with his
mistress. Before his corpse arrives, all Bagdad will concur to
desire that two such faithful lovers, whom nothing could divide
in affection whilst they lived, should not be separated when
dead." It happened as he said; for as soon as it was known that
the corpse was within a day's journey of the city, an infinite
number of people went above twenty miles to meet it, and
afterwards walked before it till it came to the city gate; where
the confidant, waiting for that purpose, presented herself before
the prince's mother, and begged of her in the name of the whole
city, who earnestly desired it, that she would be pleased to
consent that the bodies of the two lovers, who had but one heart
whilst they lived, from the time their mutual passion commenced,
might be buried in the same tomb. The princess immediately
consented; and the corpse of the prince, instead of being
deposited in his own burying-place, was laid by Schemselnihar's
side, after it had been carried along in procession at the head
of an infinite number of people of all ranks. From that time all
the inhabitants of Bagdad, and even strangers from all parts of
the world where the Mahummedan religion prevails have held that
tomb in the highest veneration, and pay their devotions at it.
The Story of the Loves of Kummir Al Zummaun, Prince of
the Isles of the Children of Khaledan, and of Badoura,
Princess of China.
About twenty days' sail from the coast of Persia, there are
islands in the main ocean called the Islands of the Children of
Khaledan. These islands are divided into four great provinces,
which have all of them very flourishing and populous cities,
forming together a powerful kingdom. It was formerly governed by
a king named Shaw Zummaun, who had four lawful wives, all
daughters of kings, and sixty concubines.
Shaw Zummaun thought himself the most happy monarch of the world,
on account of his peaceful and prosperous reign. One thing only
disturbed his happiness; which was, that he was advanced in
years, and had no children, though he had so many wives. He knew
not to what to attribute this barrenness; and what increased his
affliction was, that he was likely to leave his kingdom without a
successor. He dissembled his discontent, and this dissimulation
only heightened his uneasiness. At length he broke silence; and
one day after he had complained bitterly of his misfortune to his
grand vizier, he asked him if he knew any remedy for it?
That wise minister replied, "If what your majesty requires of me
had depended on the ordinary rules of human wisdom, you had soon
had an answer to your satisfaction; but my experience and
knowledge fall far short of your question. It is to God only that
we can apply in cases of this kind. In the midst of our
prosperities, which often tempt us to forget him, he is pleased
to mortify us in some instance, that we may address our thoughts
to him, acknowledge his omnipotence, and ask of him what we ought
to expect from him alone. Your majesty has subjects," proceeded
he "who make a profession of honouring and serving God, and
suffering great hardships for his sake; to them I would advise
you to have recourse, and engage them, by alms, to join their
prayers with yours. Perhaps some one among them may be so pure
and pleasing to God as to obtain a hearing for your prayers."
Shaw Zummaun approved this advice, and thanked his vizier. He
immediately caused alms to be given to every community of these
holy men in his dominions: and having sent for the superiors,
declared to them his intention, and desired them to acquaint
their devout men with it.
The king obtained of Heaven what he requested, for in nine
months' time he had a son by one of his wives. To express his
gratitude to Heaven, he sent fresh alms to the communities of
devotees, and the prince's birth-day was celebrated not only in
his capital, but throughout his dominions, for a whole week. The
prince was brought to him as soon as born, and he found him so
beautiful that he gave him the name of Kummir al Zummaun, or Moon
of the Age.
He was brought up with all imaginable care; and when he had
arrived at a proper age, his father appointed him an experienced
governor and able preceptors. These persons, distinguished by
their capacity, found in him a ready wit capable of receiving all
the instructions that were proper to be given him, as well in
relation to morals as other knowledge which a prince ought to
possess. As he grew up, he learned all his exercises, and
acquitted himself with such grace and wonderful address, as to
charm all that saw him, and particularly the sultan his father.
When he had attained the age of fifteen, the sultan, who tenderly
loved him, and gave him every day new marks of his affection,
proposed to afford a still higher demonstration by resigning his
throne to him, and he accordingly acquainted his grand vizier
with his intentions. "I fear," said he, "lest my son should lose
in the inactivity of youth those advantages which nature and my
education have give him; therefore, since I am advanced in age,
and ought to think of retirement I propose to resign the
government to him, and pass the remainder of my days in the
satisfaction of seeing him reign. I have borne the fatigue of a
crown till I am weary of it, and think it is now proper for me to
retire."
The grand vizier declined offering all the reasons he could have
alleged to dissuade the sultan from such a proceeding; on the
contrary, he appeared to acquiesce with him in his opinion.
"Sir," replied he, "the prince is yet but young, and it would
not, in my humble opinion, be advisable to burden him with the
weight of a crown so soon. Your majesty fears, with great reason,
his youth may be corrupted by indolence: but to avoid this
danger, do not you think it would be proper to marry him?
Marriage forms attachment, and prevents dissipation. Your majesty
might then admit him of your council, where he would learn by
degrees the art of reigning; and so be prepared to receive your
authority, whenever by your own experience you shall think him
qualified."
Shaw Zummaun approved the advice of his prime minister; and
summoned the prince to appear before him, at the same time that
he dismissed the grand vizier.
The prince, who had been accustomed to see his father only at
certain times without being sent for, was a little startled at
this summons; when, therefore, he came into his presence, he
saluted him with great respect, and stood with his eyes fixed on
the ground.
The sultan perceiving his constraint, addressed him with great
mildness, "Do you know, son, for what reason I have sent for
you?" The prince modestly replied, "God alone knows the heart: I
shall hear it from your majesty with pleasure." "I sent for you,"
resumed the sultan, "to inform you that it is my intention to
provide a proper marriage for you: what do you think of my
design?"
The prince heard this with great uneasiness: he was greatly
agitated, and knew not what answer to make. After a few moments
silence, he replied, "Sir, I beseech you to pardon me if I seem
surprised at the declaration you have made. I did not expect such
proposals at my present age. I know not whether I could prevail
on myself to marry, on account of the trouble incident to a
married life, and the many treacheries of women, which I have
read of. I may not be always of the same mind, yet I conceive it
will require time to determine on what your majesty requires of
me."
The prince's answer extremely afflicted his father. He was not a
little grieved to discover his aversion to marriage; yet would
not charge him with disobedience, nor exert his paternal
authority. He contented himself with telling him, he would not
force his inclinations, but give him time to consider of the
proposal; and reflect, that a prince destined to govern a great
kingdom ought to take some care to leave a successor; and that in
giving himself that satisfaction he communicated it to his
father, who would be glad to see himself revive in his son and
his issue.
Shaw Zummaun said no more to the prince but admitted him into his
council, and gave him every reason to be satisfied. At the end of
the year he took him aside, and said to him; "My son, have you
thoroughly considered what I proposed to you last year about
marrying? Will you still refuse me that pleasure I expect from
your obedience, and suffer me to die without affording me that
satisfaction?"
The prince seemed less disconcerted than before; and was not long
answering his father to this effect: "Sir, I have not neglected
to consider of your proposal; but after the maturest reflection
find myself more confirmed in my resolution to continue in a
state of celibacy. The infinite mischief which women have caused
in the world, and which are on record in our histories, and the
accounts I daily hear to their disadvantage, are the motives
which powerfully influence me against having any thing to do with
them; so that I hope your majesty will pardon me if I presume to
tell you, it will be in vain to solicit me any further upon this
subject." As soon as he had thus spoken, he quitted the sultan
abruptly without waiting his answer.
Any monarch but Shaw Zummaun would have been angry at such
freedom in a son, and would have made him repent; but he loved
him, and preferred gentle methods before he proceeded to
compulsion. He communicated this new cause of discontent to his
prime minister. "I have followed your advice," said he, "but
Kummir al Zummaun is farther than ever from complying with my
desires. He delivered his determination in such free terms, that
it required all my reason and moderation to keep my temper.
Fathers who so earnestly desire children as I did this son are
fools, who seek to deprive themselves of that rest which it is in
their own power to enjoy without control. Tell me, I beseech you,
how I shall reclaim a disposition so rebellious to my will?"
"Sir," answered the grand vizier, "patience brings many things
about that before seemed impracticable; but it may be this affair
is of a nature not likely to succeed that way. Your majesty will
have no cause to reproach yourself for precipitation, if you
would give the prince another year to consider your proposal. If
in this interval he return to his duty, you will have the greater
satisfaction, as you will have employed only paternal love to
induce him; and if he still continue averse when this is expired,
your majesty may in full council observe, that it is highly
necessary for the good of the state that he should marry; and it
is not likely he will refuse to comply before so grave an
assembly, which you honour with your presence."
The sultan, who so anxiously desired to see his son married,
thought this long delay an age; however, though with much
difficulty, he yielded to his grand vizier's reasons, which he
could not disapprove.
After the grand vizier was gone, the sultan went to the apartment
of the mother of prince Kummir al Zummaun, to whom he had often
expressed his desire to see the prince married. When he had told
her, with much concern, how his son had a second time refused to
comply with his wishes, and the indulgence which, by the advice
of his grand vizier, he was inclined to shew him; he said, "I
know he has more confidence in you than he has in me, and will be
more likely to attend to your advice. I therefore desire you
would take an opportunity to talk to him seriously, and urge upon
him, that if he persists in his obstinacy, he will oblige me to
have recourse to measures which would be disagreeable to me, and
which would give him cause to repent having disobeyed me."
Fatima, for so was the lady called, told the prince the first
time she saw him, that she had been informed of his second
refusal to marry; and how much chagrin his resolution had
occasioned his father. "Madam," replied the prince, "I beseech
you not to renew my grief upon that head. I fear, under my
present uneasiness, something may escape me, which may not be
consistent with the respect I owe you." Fatima judged from this
answer that this was not a proper time to speak to him, and
therefore deferred what she had to say to another opportunity.
Some considerable time after, Fatima thought she had found a more
favourable season, which gave her hopes of being heard upon that
subject. "Son," said she, "I beg of you, if it be not
disagreeable, to tell me what reason you have for your great
aversion to marriage? If it be the wickedness of some women,
nothing can be more unreasonable and weak. I will not undertake
the defence of those that are bad; there are a great number of
them undoubtedly; but it would be the height of injustice on
their account to condemn all the sex. Alas! my son, you have in
your books read of many bad women, who have occasioned great
mischief, and I will not excuse them: but you do not consider how
many monarchs, sultans, and other princes there have been in the
world, whose tyrannies, barbarities, and cruelties astonish those
that read of them, as well as myself. Now, for one wicked woman,
you will meet with a thousand tyrants and barbarians; and what
torment do you think must a good woman undergo, who is matched
with any of these wretches?"
"Madam," replied the prince, "I doubt not there are a great
number of wise, virtuous, good, affable, and well-behaved women
in the world; would to God they all resembled you! But what
deters me is, the hazardous choice a man is obliged to make, and
oftentimes one has not the liberty of following his inclination.
"Let us suppose then, madam," continued he, "that I had a mind to
marry, as the sultan my father so earnestly desires; what wife,
think you, would he be likely to provide for me? Probably a
princess whom he would demand of some neighbouring prince, and
who would think it an honour done him to send her. Handsome or
ugly, she must be taken; nay, suppose no other princess excelled
her in beauty, who can be certain that her temper would be good;
that she would be affable, complaisant, easy, obliging, and the
like? That her conversation would generally turn on solid
subjects, and not on dress, fashions, ornaments, and a thousand
such fooleries, which would disgust any man of sense? In a word,
that she would not be haughty, proud, arrogant, impertinent,
scornful, and waste an estate in frivolous expenses, such as gay
clothes, jewels, toys, and foolish mistaken magnificence?
"You see, madam," continued he, "by one single article, how many
reasons a man may have to be disgusted at marriage. Let this
princess be ever so perfect, accomplished, and irreproachable in
her conduct, I have yet a great many more reasons not to alter my
opinion and resolution."
"What, son," exclaimed Fatima; "have you then more reasons after
those you have already alleged? I do not doubt of being able to
answer them, and stop your mouth with a word." "You may proceed,
madam," returned the prince, "and perhaps I may find a reply to
your answer."
"I mean, son," said Fatima, "that it is easy for a prince, who
has had the misfortune to marry such a wife as you describe, to
get rid of her, and take care that she may not ruin the state."
"Ah, madam," replied the prince, "but you do not consider what a
mortification it would be to a person of my quality to be obliged
to come to such an extremity. Would it not have been more for his
honour and quiet that he had never run such a risk?"
"But, son," said Fatima once more, "as you take the case, I
apprehend you have a mind to be the last king of your race, who
have reigned so long and gloriously over the isles of the
children of Khaledan?"
"Madam," replied the prince, "for myself I do not desire to
survive the king my father; and if I should die before him, it
would be no great matter of wonder, since so many children have
died before their parents. But it is always glorious to a race of
kings, that it should end with a prince worthy to be so, as I
should endeavour to make myself like my predecessors, and like
the first of our race."
From that time Fatima had frequent conferences with her son the
prince on the same subject; and she omitted no opportunity or
argument to endeavour to root out his aversion to the fair sex;
but he eluded all her reasonings by such arguments as she could
not well answer, and continued unaltered.
The year expired, and, to the great regret of the sultan, prince
Kummir al Zummaun gave not the least proof of having changed his
sentiments. One day, therefore, when there was a great council
held, the prime vizier, the other viziers, the principal officers
of the crown, and the generals of the army being present, the
sultan thus addressed the prince: "My son, it is now a long while
since I expressed to you my earnest desire to see you married,
and I imagined you would have had more complaisance for a father,
who required nothing unreasonable of you, than to oppose him so
long. But after such a resistance on your part, which has almost
worn out my patience, I have thought fit to propose the same
thing once more to you in the presence of my council. It is not
merely to oblige a parent that you ought to have acceded to my
wish, the well-being of my dominions requires your compliance,
and this assembly join with me in expecting it: declare yourself,
then; that your answer may regulate my proceedings."
The prince answered with so little reserve, or rather with so
much warmth, that the sultan, enraged to see himself thwarted by
him in full council, exclaimed, "How, unnatural son! have you the
insolence to talk thus to your father and sultan?" He ordered the
guards to take him away, and carry him to an old tower that had
been long unoccupied; where he was shut up, with only a bed, a
little furniture, some books, and one slave to attend him.
Kummir al Zummaun, thus deprived of liberty, was nevertheless
pleased that he had the freedom to converse with his books, which
made him regard his confinement with indifference. In the evening
he bathed and said his prayers; and after having read some
chapters in the Koraun, with the same tranquillity of mind as if
he had been in the sultan's palace, he undressed himself and went
to bed, leaving his lamp burning by him while he slept.
In this tower was a well, which served in the daytime for a
retreat to a certain fairy, named Maimoune, daughter of Damriat,
king or head of a legion of genies. It was about midnight when
Maimoune sprung lightly to the mouth of the well, to wander about
the world after her wonted custom, where her curiosity led her.
She was surprised to see a light in the prince's chamber. She
entered, and without stopping at the slave who lay at the door,
approached the bed.
The prince had but half covered his face with the bed-clothes,
which Maimoune lifted up, and perceived the finest young man she
had ever seen in her rambles through the world. "What beauty, or
rather what prodigy of beauty," said she within herself, "must
this youth appear, when the eyes, concealed by such well-formed
eyelids, shall be open? What crime can he have committed, that a
man of his high rank can deserve to be treated thus rigorously?"
for she had already heard his story, and could hardly believe it.
She could not forbear admiring the prince, till at length having
kissed him gently on both cheeks, and in the middle of the
forehead, without waking him, she laid the bed-clothes in the
order they were in before, and took her flight into the air. As
she was ascending into the middle region, she heard a great
flapping of wings, towards which she directed her course; and
when she approached, she knew it was a genie who made the noise,
but it was one of those that are rebellious against God. As for
Maimoune, she belonged to that class whom the great Solomon had
compelled to acknowledge him.
This genie, whose name was Danhasch, and son of Schamhourasch,
knew Maimoune, and was seized with fear, being sensible how much
power she had over him by her submission to the Almighty. He
would fain have avoided her, but she was so near him, he must
either fight or yield. He therefore broke silence first.
"Brave Maimoune," said he, in the tone of a suppliant, "swear to
me in the name of the great God, that you will not hurt me; and I
swear also on my part not to do you any harm."
"Cursed genie," replied Maimoune, "what hurt canst thou do me? I
fear thee not; but I will grant thee this favour; I will swear
not to do thee any harm. Tell me then, wandering spirit, whence
thou comest, what thou hast seen, and what thou hast done this
night?" "Fair lady," answered Danhasch, "you meet me in a good
time to hear something very wonderful."
Danhasch, the genie rebellious against God, proceeded and said to
Maimoune, "Since you desire, I will inform you that I have come
from the utmost limits of China, which comprise the remotest
islands of this hemisphere. . . . . But, charming Maimoune," said
Danhasch, who trembled with fear at the sight of this fairy, so
that he could hardly speak, "promise me at least you will forgive
me, and let me proceed after I have satisfied your request."
"Go on, cursed spirit," replied Maimoune; "go on, and fear
nothing. Dost thou think I am as perfidious as thyself, and
capable of breaking the solemn oath I have made? Be sure you
relate nothing but what is true, or I shall clip thy wings, and
treat thee as thou deserves."
Danhasch, a little encouraged by the words of Maimoune, said, "My
dear lady, I will tell you nothing but what is strictly true, if
you will but have the goodness to hear me. The country of China,
from whence I come, is one of the largest and most powerful
kingdoms of the earth, on which depend the remotest islands of
this hemisphere, as I have already told you. The king of this
country is at present Gaiour, who has an only daughter, the
finest woman that ever was seen in the world since it has been a
world. Neither you nor I, neither your class nor mine, nor all
our respective genies, have expressions forcible enough, nor
eloquence sufficient to convey an adequate description of her
charms. Her hair is brown, and of such length as to trail on the
ground; and so thick, that when she has fastened it in buckles on
her head, it may be fitly compared to one of those fine clusters
of grapes whose fruit is so very large. Her forehead is as smooth
as the best polished mirror, and admirably formed. Her eyes are
black, sparkling, and full of fire. Her nose is neither too long
nor too short, and her mouth small and of a vermilion colour. Her
teeth are like two rows of pearls, and surpass the finest in
whiteness. When she moves her tongue to speak, she utters a sweet
and most agreeable voice; and expresses herself in such terms, as
sufficiently indicate the vivacity of her wit. The whitest
alabaster is not fairer than her neck. In a word, by this
imperfect sketch, you may guess there is no beauty likely to
exceed her in the world.