his excursions left my brother alone with her. At such times she
used all her endeavours to comfort my brother under the rigour of
his slavery. She gave him tokens enough that she loved him, but
he durst not return her passion, for fear he should repent; and
therefore avoided being alone with her, as much as she sought the
opportunity to be alone with him. She was so much in the habit of
caressing and playing with the miserable Schacabac, whenever she
saw him, that one day she happened to act in the same manner, in
the presence of her husband. My brother, without taking notice
that he observed them (so his sins would have it), played
likewise with her. The Bedouin, immediately supposing that they
lived together in a criminal manner, fell upon my brother in a
rage, and after he had mutilated him in a barbarous manner,
carried him on a camel to the top of a desert mountain, where he
left him. The mountain was on the road to Bagdad, so that the
passengers who saw him there informed me where he was. I went
thither speedily, and found unfortunate Schacabac in a deplorable
condition: I gave him what help he stood in need of, and brought
him back to the city.
This is what I told the caliph; that prince applauded me with new
fits of laughter. "Now," said he, "I cannot doubt but they justly
give you the surname of Silent. No one can say the contrary for
certain reasons, however, I command you to depart this town
immediately, and let me hear no more of you." I yielded to
necessity, and travelled for several years in distant countries.
Understanding at last that the caliph was dead, I returned to
Bagdad, where I found not one of my brothers alive. It was on my
return to this city that I did the lame young man the important
service which you have heard. You are, however, witnesses of his
ingratitude, and of the injurious manner in which he treated me;
instead of testifying his obligation, he rather chose to fly from
me and leave his own country. When I understood that he was not
at Bagdad, though no one could tell me whither he was gone, I
determined to seek him. I travelled from province to province a
long time; and when I least expected, met him this day, but I
little thought to find him so incensed against me.
When the barber had concluded his story, we found that the young
man was not to blame for calling him a great chatterer. However,
he wished him to stay with us, and partake of the entertainment
which the master of the house had prepared. We sat down to table,
and were merry together till afternoon prayers; when all the
company parted, and I went to my shop, till it was time to return
home. It was during this interval that humpback came half drunk
before my shop, where he sung and played on his tabor. I thought
that, by carrying him home with me, I should divert my wife,
therefore I took him in: my wife gave us a dish of fish, and I
presented humpback with some, which he ate, without taking notice
of a bone. He fell down dead before us, and after having in vain
essayed to help him, in the trouble and fear occasioned by such
an unlucky accident, we carried the corpse out, and dexterously
lodged him with the Jewish doctor. The Jewish doctor put him into
the chamber of the purveyor, and the purveyor carried him out
into the street, where it was believed the merchant had killed
him. "This sir," added the tailor, "is what I had to say to
satisfy your majesty, who must pronounce whether we be worthy of
mercy or wrath, life or death."
The sultan of Casgar shewed a satisfaction in his countenance,
which restored the tailor and his comrades to life. "I cannot but
acknowledge," said he, "that I am more struck with the history of
the young cripple, with that of the barber, and with the
adventures of his brothers, than with the story of my jester: but
before I send you all away, and we proceed to bury humpback, I
should like to see the barber who is the occasion of my pardoning
you; since he is in my capital, it is easy to satisfy my
curiosity." At the same time he sent an officer with the tailor
to find him.
The officer and the tailor went immediately and brought the
barber, whom they presented to the sultan: the barber was a
venerable man about ninety years of age; his eye-brows and beard
were white as snow, his ears hanging down, and his nose very
long. The sultan could not forbear laughing when he saw him.
"Silent man," said he to him, "I understand that you know
wonderful stories, will you tell me some of them?"
"Sir," answered the barber, "let us forbear the stories, if you
please, at present. I most humbly beg your majesty to permit me
to ask what that Christian, that Jew, that Moosulmaun and that
dead humpback, who ties on the ground, do here before your
majesty?" The sultan smiled at the barber's freedom, and replied,
"Why do you ask?" "Sir," replied the barber, "it concerns me to
ask, that your majesty may know I am not so great a talker as
some represent me, but a man justly called Silent."
The sultan commanded them to tell him the story of the humpback,
which he seemed earnestly to wish for. When the barber heard it,
he shook his head, as if he would say, there was something under
this which he did not understand. "Truly," cried he, "this is a
surprising story; but I wish to examine humpback a little
nearer." He approached him, sat down on the ground, took his head
between his knees, and after he had looked upon him steadfastly,
fell into so great a fit of laughter, and had so little command
of himself, that he fell backwards on the ground, without
considering that he was before the sultan of Casgar. As soon as
he came to himself, "It is said," cried he, "and not without
reason, that no man dies without a cause. If ever any history
deserved to be written in letters of gold, it is that of this
humpback."
At this all the people looked on the barber as a buffoon, or an
old dotard. "Silent man," said the sultan, "why do you laugh?"
"Sir," answered the barber, "I swear by your majesty's
benevolence, that humpback is not dead: he is yet alive, and I
shall be content to pass for a madman if I do not convince you
this minute." So saying, he took a box wherein he had several
medicines that he carried about him to use as occasion might
require; and drew out a little phial of balsam, with which he
rubbed humpback's neck a long time; then he took out of his case
a neat iron instrument, which he put betwixt his teeth, and after
he had opened his mouth, he thrust down his throat a pair of
small pincers, with which he took out a bit of fish and bone,
which he shewed to all the people. Immediately humpback sneezed,
stretched forth his arms and feet, opened his eyes, and shewed
several other signs of life.
The sultan of Casgar, and all who were witnesses of this
operation, were less surprised to see humpback revive, after he
had passed a whole night, and great part of a day, without giving
any sign of life, than at the merit and capacity of the barber,
who performed this; and notwithstanding all his faults, began to
look upon him as a great physician. The sultan, transported with
joy and admiration, ordered the story of humpback to be written
down, with that of the barber, that the memory of them might, as
it deserved, be preserved for ever. Nor did he stop here; but,
that the tailor, Jewish doctor, purveyor, and Christian merchant
might remember the adventure, which the accident of humpback had
occasioned to them, with pleasure, he did not send them away till
he had given each of them a very rich robe, with which he caused
them to be clothed in his presence. As for the barber, he
honoured him with a great pension, and kept him near his person.
The History of Aboulhassen Ali Ebn Becar, and
Schemselnihar, Favourite of Caliph Maroon Al Rusheed.
In the reign of the caliph Haroon al Rusheed, there lived at
Bagdad a druggist, named Alboussan Ebn Thaher, a very rich
handsome man. He had more wit and politeness than people of his
profession generally possess: his integrity, sincerity, and good
humour made him beloved and sought after by all sorts of people.
The caliph, who knew his merit, had entire confidence in him. He
held him in such high esteem, that he entrusted him to provide
his favourite ladies with all the things they stood in need of.
He chose for them their clothes, furniture, and jewels, with
admirable taste.
His good qualities, and the favour of the caliph, occasioned the
sons of emirs, and other officers of the first rank, to be always
about him: his house was the rendezvous of all the nobility of
the court Among the young lords that went daily to visit him, was
one whom he took more notice of than the rest, and with whom he
contrasted a particular friendship, called Aboulhassen Ali Ebn
Becar, originally of an ancient royal family of Persia. This
family had continued at Bagdad ever since the conquest of that
kingdom. Nature seemed to have taken pleasure in endowing this
young prince with the rarest qualities of body and mind: his face
was so very beautiful, his shape so fine, his air so easy, and
his physiognomy so engaging, that it was impossible to see him
without immediately loving him. When he spoke, he expressed
himself in terms proper and well chosen, with a new and agreeable
turn, and his voice charmed all that heard him: he had besides so
much wit and judgment, that he thought and spoke of all subjects
with admirable exactness. He was so reserved and modest, that he
advanced nothing till after he had taken all possible care to
avoid giving any ground of suspicion that he preferred his own
opinion to that of others.
Being such a person as I have represented him, we need not wonder
that Ebn Thaher distinguished him from all the other young
noblemen of the court, most of whom had the vices which composed
the opposites to his virtues. One day, when the prince was with
Ebn Thaher, there came a lady mounted on a piebald mule, in the
midst of ten female slaves who accompanied her on foot, all very
handsome, as far as could be judged by their air, and through
their veils which covered their faces. The lady had a girdle of a
rose colour, four inches broad, embroidered with pearls and
diamonds of an extraordinary bigness; and for beauty it was easy
to perceive that she surpassed all her women, as far as the full
moon does that of two days old. She came to buy something, and as
she wanted to speak to Ebn Thaher, entered his shop, which was
very neat and spacious; and he received her with all the marks of
the most profound respect, entreating her to sit down, and
directing her to the most honourable place.
In the mean time, the prince of Persia, unwilling to lose such an
opportunity of shewing his good breeding and gallantry, adjusted
the cushion of cloth of gold, for the lady to lean on; after
which he hastily retired, that she might sit down; and having
saluted her, by kissing the carpet under her feet, rose and stood
before her at the lower end of the sofa. It being her custom to
be free with Ebn Thaher, she lifted up her veil, and discovered
to the prince of Persia such an extraordinary beauty as struck
him to the heart. On the other hand, the lady could not refrain
from looking upon the prince, the sight of whom had made the same
impressions upon her. "My lord," said she to him, with an
obliging air, "pray sit down." The prince of Persia obeyed, and
sat on the edge of the sofa. He had his eyes constantly fixed
upon her, and swallowed large draughts of the sweet poison of
love. She quickly perceived what passed in his heart, and this
discovery served to inflame her the more towards him. She arose,
went to Ebn Thaher, and after she had whispered to him the cause
of her coming, asked the name and country of the prince. "Madam,"
answered Ebn Thaher, "this young nobleman's name is Aboulhassen
Ali Ebn Becar, and he is a prince of the blood royal of Persia."
The lady was transported at hearing that the person she already
loved so passionately was of so high a rank. "Do you really
mean," said she, "that he is descended from the kings of Persia?"
"Yes, madam," replied Ebn Thaher, "the last kings of Persia were
his ancestors, and since the conquest of that kingdom, the
princes of his family have always made themselves very acceptable
at the court of our caliphs." "You will oblige me much," added
she, "by making me acquainted with this young nobleman: when I
send this woman," pointing to one of her slaves, "to give you
notice to come and see me, pray bring him with you; I shall be
glad to afford him the opportunity of seeing the magnificence of
my house, that he may have it in his power to say, that avarice
does not reign at Bagdad among persons of quality. You know what
I mean."
Ebn Thaher was a man of too much penetration not to perceive the
lady's mind by these words: "My princess, my queen," replied he,
"God preserve me from giving you any occasion of anger: I shall
always make it a law to obey your commands." At this answer, the
lady bowed to Ebn Thaher, and took her leave; and after she had
given a favorable look to the prince of Persia, she remounted her
mule, and departed.
The prince of Persia was so deeply in love with the lady, that he
looked after her as far as he could; and long after she was out
of sight directed his eyes that way. Ebn Thaher told him, that he
remarked several persons observing him, and began to laugh to see
him in this posture. "Alas!" said the prince, "the world and you
would pity me, if you knew that the beautiful lady, who is just
gone from you, has carried with her the best part of me, and that
the remaining part seeks for an opportunity to go after her. Tell
me, I conjure you," added he, "what cruel lady is this, who
forces people to love her, without giving them time to reflect?"
"My lord," answered Ebn Thaher, "this is the celebrated
Schemselnihar, the principal favourite of the caliph, our
master." "She is justly so called," added the prince, "since she
is more beautiful than the sun at noonday." "True," replied Ebn
Thaher; "therefore the commander of the faithful loves, or rather
adores her. He gave me express orders to furnish her with all
that she asked for, and to anticipate her wishes as far as lies
in my power."
He spoke thus to hinder him from engaging in a passion which
could not but prove unfortunate to him; but this served only to
inflame it the more. "I feared, charming Schemselnihar," cried
he, "I should not be allowed so much as to think of you; I
perceive, however, that without hopes of being loved in return, I
cannot forbear loving you; I will love you then, and bless my lot
that I am the slave of an object fairer than the meridian sun."
While the prince of Persia thus consecrated his heart to the fair
Schemselnihar, this lady, as she went home, contrived how she
might see, and have free converse with him. She no sooner entered
her palace, than she sent to Ebn Thaher the woman she had pointed
out to him, and in whom she placed all her confidence, to tell
him to come and see her without delay, and bring the prince of
Persia with him. The slave came to Ebn Thaher's shop, while he
was speaking to the prince, and endeavouring to dissuade him, by
very strong arguments, from loving the caliph's favourite. When
she saw them together, "Gentlemen," said she, "my honourable
mistress Schemselnihar the chief favourite of the commander of
the faithful, entreats you to come to her palace, where she waits
for you." Ebn Thaher, to testify his obedience, rose up
immediately, without answering the slave, and followed her, not
without some reluctance. The prince also followed he, without
reflecting on the danger there might be in such a visit. The
presence of Ebn Thaher, who had liberty to go to the favourite
when he pleased, made the prince very easy: they followed the
slave, who went a little before them, and entered after her into
the caliph's palace, and joined her at the gate of
Schemselnihar's pavilion, which was ready open. She introduced
them into a great hall, where she prayed them to be seated.
The prince of Persia thought himself in one of those delicious
palaces that are promised to us in the other world: he had never
seen any thing that came near the magnificence of the place. The
carpets, cushions, and other appendages of the sofa, the
furniture, ornaments, and architecture, were surprisingly rich
and beautiful. A little time after Ebn Thaher and he had seated
themselves, a very handsome black slave brought in a table
covered with several delicacies, the admirable smell of which
evinced how deliciously they were seasoned. While they were
eating, the slave who brought them in waited upon them; she took
particular care to invite them to eat of what she knew to be the
greatest dainties. The other slaves brought them excellent wine
after they had eaten. When they had done, there was presented to
each of them a gold basin full of water to wash their hands;
after which, they brought them a golden pot full of the wood of
aloes, with which they perfumed their beards and clothes.
Odoriferous water was not forgotten, but served in a golden
vessel enriched with diamonds and rubies, and it was thrown upon
their beards and faces according to custom; they then resumed
their places, but had scarcely sat down, when the slave entreated
them to arise and follow her. She opened a door, and conducted
them into a large saloon of wonderful structure. It was a dome of
the most agreeable form, supported by a hundred pillars of
marble, white as alabaster. The bases and chapiters of the
pillars were adorned with four-footed beasts, and birds of
various sorts, gilded. The carpet of this noble saloon consisted
of one piece of cloth of gold, embroidered with bunches of roses
in red and white silk; and the dome painted in the same manner,
after the Arabian fashion, presented to the mind one of the most
charming objects. In every space between the columns was a little
sofa adorned in the same manner, and great vessels of china,
crystal, jasper, jet, porphyry, agate, and other precious
materials, garnished with gold and jewels; in these spaces were
also so many large windows, with balconies projecting breast
high, fitted up as the sofas, and looking out into the most
delicious garden; the walks were of little pebbles of different
colours, of the same pattern as the carpet of the saloon; so
that, looking upon the carpet within and without it seemed as if
the dome and the garden with all its ornaments had been upon the
same carpet. The prospect was, at the end of the walks,
terminated by two canals of clear water, of the same circular
figure as the dome, one of which being higher than the other,
emptied its water into the lowermost, in form of a sheet; and
curious pots of gilt brass, with flowers and shrubs, were set
upon the banks of the canals at equal distances. Those walks lay
betwixt great plots of ground planted with straight and bushy
trees, where a thousand birds formed a melodious concert, and
diverted the eye by flying about, and playing together, or
fighting in the air.
The prince of Persia and Ebn Thaher were a long time engaged in
viewing the magnificence of the place, and expressed their
surprise at every thing thing saw, especially the prince, who had
never beheld any thing like it. Ebn Thaher, though he had been
several times in that delicious place, could not but observe many
new beauties, In a word they never grew weary in admiring so many
singularities, and were thus agreeably employed, when they
perceived a company of ladies richly appareled sitting without,
at some distance from the dome, each of them upon a seat of
Indian plane wood inlaid with silver filigree in compartments,
with instruments of music in their hands, waiting for orders to
play. They both went forward, and had a full view of the ladies,
and on the right they saw a great court with a stair up from the
garden, encompassed with beautiful apartments. The slave had left
them, and being alone, they conversed together; "For you, who are
a wise man," said the prince of Persia, "I doubt not but you look
with a great deal of satisfaction upon all these marks of
grandeur and power; for my part, I do not think there is any
thing in the world more surprising. But when I consider that this
is the glorious habitation of the lovely Schemselnihar, and that
the greatest monarch of the earth keeps her here, I confess to
you that I look upon myself to be the most unfortunate of all
mankind, and that no destiny can be more cruel than mine, to love
an object possessed by my rival, and that too in a place where he
is so potent, that I cannot think myself sure of my life one
moment."
Ebn Thaher, hearing the prince of Persia speak, replied, "Sir, I
wish you could give me as good assurance of the happy success of
your passion, as I can give you of the safety of your life.
Though this stately palace belongs to the caliph, who built it on
purpose for Schemselnihar, and called it the palace of eternal
pleasures, and though it makes part of his own palace, yet you
must know that this lady lives here at absolute liberty. She is
not beset by eunuchs to be spies upon her; this is her private
house, absolutely at her disposal. She goes into the city when
she pleases, and returns again, without asking leave of any body:
and the caliph never comes to see her, but he sends Mesrour, the
chief of his eunuchs, to give her notice, that she may be
prepared to receive him. Therefore you may be easy, and give full
attention to the concert of music, which, I perceive,
Schemselnihar is preparing for you."
Just as Ebn Thaher had spoken these words, the prince of Persia,
and he, saw the favourite's trusty slave giving orders to the
ladies to begin to sing, and play with the instruments: they all
began immediately to play together as a prelude, and after they
had played some time, one of them began to sing alone, and
accompanied herself at the same time admirably upon her lute,
being informed beforehand upon what subject she was to sing. The
words were so agreeable to the prince of Persia's sentiments,
that he could not forbear applauding her at the end of the
couplet. "Is it possible," cried he, "that you have the gift of
knowing people's hearts, and that the knowledge of what is
passing in my mind has occasioned you to give us a taste of your
charming voice by those words? I should not express myself
otherwise, were I to choose." The lady made no reply, but went on
and sung several other stanzas, with which the prince was so
affected, that he repeated some of them with tears in his eyes;
which discovered plainly enough that he applied them to himself.
When she had finished, she and her companions rose up and sung a
chorus, signifying by their words, that the full moon was going
to rise in all her splendour, and that they should speedily see
her approach the sun. Intimating, that Schemselnihar was coming,
and that the prince of Persia would soon have the pleasure of
beholding her.
In fact, as they looked towards the court, they saw
Schemselnihar's confidant coming towards them, followed by ten
black women, who, with much difficulty, carried a throne of
massive silver curiously wrought, which they set down before them
at a certain distance; the black slaves then retired behind the
trees, to the entrance of a walk. After this came twenty handsome
ladies richly appareled alike; they advanced in two rows, each
singing and playing upon instruments which she held in her hands,
and placed themselves on each side of the throne.
All these things kept the prince of Persia and Ebn Thaher in so
much the greater expectation, as they were curious to know how
they would end. At length they saw advancing from the gate
through which the ten black women had proceeded ten other ladies
equally handsome, and well dressed, who halted a few moments,
expecting the favourite, who came out last, and placed herself in
the midst of them.
Schemselnihar was easily distinguished from the rest, by her fine
shape and majestic air, as well as by a sort of mantle, of a very
fine stuff of gold and sky-blue, fastened to her shoulders, over
her other apparel, which was the most handsome, most magnificent,
and best contrived that could be imagined.
The pearls, rubies, and diamonds, which adorned her, were well
disposed; not many in number, but chosen with taste, and of
inestimable value. She came forward, with a majesty resembling
the sun in its course amidst the clouds, which receive his
splendour without hiding his lustre, and sat upon the silver
throne that had been brought for her.