You must know that the master of the house where my brother was

so ill used was a robber, and of a cunning and malicious

disposition. He overheard from his window what Backbac had said

to his companions, and came down and followed them to my

brother's house. The blind men being seated, Backbac said to

them, "Brothers, we must shut the door, and take care there be no

stranger with us." At this the robber was much perplexed, but

perceiving a rope hanging down from a beam, he caught hold of it,

and hung by it, while the blind men shut the door, and felt about

the room with their sticks. When they had done, and had sat down

again in their places, the robber left his rope, and seated

himself softly by my brother, who thinking himself alone with his

blind comrades, said to them, "Brothers, since you have trusted

me with the money, which we have been a long time gathering, I

will show you that I am not unworthy of the confidence you repose

in me. The last time we reckoned, you know we had ten thousand

dirhems, and that we put them into ten bags; I will shew you that

I have not touched one of them:" having so said, he put his hand

among some old clothes, and taking out the bags one after

another, gave them to his comrades, saying, "There they are; you

may judge by their weight that they are whole, or you may tell

them if you please." His comrades answered there was no need,

they did not mistrust him; so he opened one of the bags, and took

out ten dirhems, and each of the other blind men did the like.

My brother put the bags into their place again: after which, one

of the blind men said to him, "There is no need to lay out

anything for supper, for I have collected as much victuals from

good people as will serve us all." At the same time he took out

of his bag bread and cheese, and some fruit, and putting all upon

the table, they began to eat, The robber, who sat at my brother's

right hand, picked out the best, and eat with them; but whatever

care he took to make no noise, Backbac heard his chaps going, and

cried out immediately, "We are undone, there is a stranger among

us:" having so said, he stretched out his hand, and caught hold

of the robber by the arm, cried out "Thieves!" fell upon him, and

struck him. The other blind men fell upon him in like manner; the

robber defended himself as well as he could, and being young and

vigorous, besides having the advantage of his eyes, gave furious

blows, sometimes to one, sometimes to another, and cried out

"Thieves!" louder than they did. The neighbours came running at

the noise, broke open the door, and had much ado to separate the

combatants; but having at last succeeded, they asked the cause of

their quarrel. My brother, who still had hold of the robber,

cried out, "Gentlemen, this man I have hold of is a thief, and

stole in with us on purpose to rob us of the little money we

have." The thief, who shut his eyes as soon as the neighbours

came, feigned himself blind, and exclaimed, "Gentlemen, he is a

liar. I swear to you by heaven, and by the life of the caliph,

that I am their companion, and they refuse to give me my just

share. They have all three fallen upon me, and I demand justice."

The neighbours would not interfere in their quarrel, but carried

them all before the judge.

When they came before the magistrate, the robber, without staying

to be examined, cried out, still feigning himself blind, "Sir,

since you are deputed to administer justice by the caliph, whom

God prosper, I declare to you that we are equally criminal, my

three comrades and I; but we have all engaged, upon oath, to

confess nothing except we be bastinadoed; so that if you would

know our crime, you need only order us to be bastinadoed, and

begin with me." My brother would have spoken, but was not allowed

to do so: and the robber was put under the bastinado.

The robber being under the bastinado, had the courage to bear

twenty or thirty blows; when, pretended to be overcome with pain,

he first opened one eve, and then the other, and crying out for

mercy, begged the judge would put a stop to the blows. The judge

perceiving that he looked upon him with his eyes open, was much

surprised, and said to him, "Rogue, what is the meaning of this

miracle?" "Sir," replied the robber, "I will discover to you an

important secret, if you will pardon me, and give me, as a pledge

that you will keep your word, the seal-ring which you have on

your finger." The judge consented, gave him his ring, and

promised him pardon. "Under this promise," continued the robber,

"I must confess to you sir, that I and my three comrades do all

of us see very well. We feigned ourselves to be blind, that we

might freely enter people's houses, and women's apartments, where

we abuse their weakness. I must farther confess to you, that by

this trick we have gained together ten thousand dirhems. This day

I demanded of my partners two thousand five hundred that belonged

to my share, but they refused because I told them I would leave

them; and they were afraid I should accuse them. Upon my pressing

still to have my share, they fell upon me; for which I appeal to

those people who brought us before you. I expect from your

justice, sir, that you will make them deliver me the two thousand

five hundred dirhems which is my due; and if you have a mind that

my comrades should confess the truth, you must order them three

times as many blows as I have had, and you will find they will

open their eyes as well as I have done."

My brother and the other two blind men would have cleared

themselves of this horrid charge, but the judge would not hear

them: "Villains," said he, "do you feign yourselves blind then,

and, under that pretext of moving their compassion, cheat people,

and commit such crimes?" "He is an impostor," cried my brother,

"and we take God to witness that none of us can see."

All that my brother could say was in vain, his comrades and he

received each of them two hundred blows. The judge expected them

to open their eyes, and ascribed to their obstinacy what really

they could not do. All the while the robber said to the blind

men, "Poor fools that you are, open your eyes, and do not suffer

yourselves to be beaten to death." Then addressing himself to the

judge, said, "I perceive, sir, that they will be maliciously

obstinate to the last, and will never open their eyes. They wish

certainly to avoid the shame of reading their own condemnation in

the face of every one that looks upon them; it were better, if

you think fit, to pardon them, and to send some person along with

me for the ten thousand dirhems they have hidden."

The judge consented to give the robber two thousand five hundred

dirhems, and kept the rest himself; and as for my brother and his

two companions, he thought he shewed them pity by sentencing them

only to be banished. As soon as I heard what had befallen my

brother, I went to him; he told me his misfortune, and I brought

him back secretly to the town. I could easily have justified him

to the judge, and have had the robber punished as he deserved,

but durst not make the attempt, for fear of bringing myself into

danger of assassination. Thus I finished the sad adventure of my

honest blind brother. The caliph laughed at it, as much as at

those he had heard before, and ordered again that something

should be given me; but without staying for it, I began the story

of my fourth brother.

The Story of the Barber's Fourth Brother.

Alcouz was the name of the fourth brother who lost one of his

eyes, upon an occasion that I shall have the honour to relate to

your majesty. He was a butcher by profession, and had a

particular way of teaching rams to fight, by which he gained the

acquaintance and friendship of the chief lords of the country,

who loved that sport, and for that end kept rams at their houses.

He had besides a very good trade, and had his shop always full of

the best meat, because he spared no cost for the prime of every

sort. One day when he was in his shop, an old man with a long

white beard came and bought six pounds of meat of him, gave him

money for it, and went his way. My brother thought the money so

pure and well coined, that he put it apart by itself: the same

old man came every day for five months together, bought a like

quantity of meat, and paid for it in the same kind of money,

which my brother continued to lay apart.

At the end of five months, Alcouz having a mind to buy a lot of

sheep, and to pay for them in this money, opened his chest; but

instead of finding his money, was extremely surprised to see

nothing in the place where he had laid it, but a parcel of leaves

clipped round. He beat his head, and cried out aloud, which

presently brought the neighbours about him, who were as much

surprised as he, when he told them the story. "O!" cried my

brother, weeping, "that this treacherous old fellow would come

now with his hypocritical looks!" He had scarcely spoken, when he

saw him at a distance; he ran to him, and laid hands on him;

"Moosulmauns," cried he, as loud as he could, "help! hear what a

cheat this wicked fellow has put upon me," and at the same time

told a great crowd of people, who came about him, what he had

formerly told his neighbours. When he had done, the old man said

to him very gravely and calmly, "You had better let me go, and by

that means make amends for the affront you have put upon me

before so many people, for fear I should put a greater affront

upon you, which I should be sorry to do." "How," said my brother,

"what have you to say against me? I am an honest man in my

business, and fear not you, nor any body." "You would have me

speak out then," resumed the old man in the same tone; and

turning to the crowd, said to them, "Know, good people, that this

fellow, instead of selling mutton as he ought to do, sells human

flesh." "You are a cheat," said my brother. "No, no," continued

the old man; "good people, this very minute while I am speaking

to him, there is a man with his throat cut hung up in the shop

like a sheep; do any of you go thither, and see if what I say be

not true."

Just before my brother had opened his chest he had killed a

sheep, dressed it, and exposed it in the shop, according to

custom: he protested that what the old man said was false; but

notwithstanding all his protestations, the credulous mob,

prejudiced against a man accused of such a heinous crime, would

go to see whether the charge were true. They obliged my brother

to quit the old man, laid hold of him, and ran like madmen into

his shop, where they saw, to all appearance, a man hung up with

his throat cut, as the old man had told them; for he was a

magician, and deceived the eyes of all people, as he did my

brother, when he made him take leaves instead of money. At this

sight, one of those who held Alcouz gave him a violent blow with

his fist, and said to him, "Thou wicked villain, dost thou make

us eat man's flesh instead of mutton?" And at the same time the

old man gave him another blow, which beat out one of his eyes.

Every body that could get near him struck him; and not content

with that, they carried him before a judge, with the pretended

carcase of the man, to be evidence against him. "Sir," said the

old magician to the judge, "we have brought you a man, who is so

barbarous as to murder people, and to sell their flesh instead of

mutton. The public expects that you will punish him in an

exemplary manner." The judge heard my brother with patience, but

would believe nothing of the story of the money changed into

leaves, called my brother a cheat, told him he would believe his

own eyes, and ordered him to receive five hundred blows. He

afterwards made him tell him where his money was, took it all

from him, and banished him for ever, after having made him ride

three days through the city upon a camel, exposed to the insults

of the people.

I was not at Bagdad when this tragical adventure befell my fourth

brother. He retired into a remote place, where he lay concealed

till he was cured of the blows with which his back was terribly

mangled. When he was able to walk, he went by night to a certain

town where nobody knew him; and there he took a lodging, from

whence he seldom moved; but being weary of this confined life, he

went to walk in one of the suburbs, where suddenly he heard a

noise of horsemen coming behind him. He was then by chance near

the gate of a house, and fearing, after what had befallen him,

that these horsemen were pursuing him, he opened the gate in

order to hide himself, and after he had shut it, entered a court,

where immediately two servants came and collared him, saying,

"Heaven be praised, that you have come of your own accord to

surrender yourself; you have alarmed us so much these three last

nights, that we could not sleep; nor would you have spared our

lives, if we had not prevented your design." You may well imagine

my brother was much surprised. "Good people," said he, "I know

not what you mean; you certainly take me for somebody else." "No,

no," replied they, "we know that you and your comrades are

robbers: you were not contented to rob our master of all that he

had, and to reduce him to beggary, but you conspired to take his

life. Let us see if you have not a knife about you, which you had

in your hand when you pursued us last night." Having said thus,

they searched him, and found he had a knife. "Ho! ho!" cried

they, laying hold of him, "and dare you say that you are not a

robber?" "Why," said my brother, "cannot a man carry a knife

about him without being a robber? If you will hearken to my

story, instead of having so bad an opinion of me, you will be

touched with compassion at my misfortunes." But far from

attending to him, they fell upon him, trod upon him, took away

his clothes, and tore his shirt. Then seeing the scars on his

back, "O dog," said they, redoubling their blows, "would you have

us believe you are an honest man, when your back shews us the

contrary?" "Alas!" said my brother, "my crimes must be very

great, since, after having been abused already so unjustly, I am

thus treated a second time without being more culpable!"

The two servants, no way moved with his complaint, carried him

before the judge, who asked him how he durst presume to go into

their house, and pursue them with a drawn knife? "Sir," replied

the unfortunate Alcouz, "I am the most innocent man in the world,

and am undone if you will not be pleased to hear me patiently: no

one deserves more compassion." "Sir," exclaimed one of the

domestics, "will you listen to a robber, who enters people's

houses to plunder and murder them? If you will not believe us,

only look upon his back;" and while he said so he uncovered my

brother's back, and shewed it to the judge, who, without any

other information, commanded his officers immediately to give him

a hundred lashes over the shoulders, and made him afterwards be

carried through the town on a camel, with one crying before him,

"Thus are men punished who enter people's houses by force." After

having treated him thus, they banished him the town, and forbad

him ever to return. Some people, who met him after the second

misfortune, brought me word where he was; I went, brought him to

Bagdad privately, and gave him all the assistance I could. The

caliph did not laugh so much at this story as at the other. He

was pleased to pity the unfortunate Alcouz, and ordered something

to be given me. But without giving his servants time to obey his

orders, I continued my discourse, and said to him: "My sovereign

lord and master, you see that I do not talk much; and since your

majesty has been pleased to do me the favour to listen to me so

far, I beg you would likewise hear the adventures of my two other

brothers; I hope they will be as diverting as those of the

former. You may make a complete history of them, that will not be

unworthy of your library: I shall do myself the honour then to

acquaint you, that the fifth brother was called Alnaschar."

The Story of the Barber's Fifth Brother.

Alnaschar, as long as our father lived, was very lazy; instead of

working he used to beg in the evening, and live upon what he got.

Our father died at a very old age, and left among us seven

hundred dirhems: we divided equally, so that each of us had a

hundred for his share. Alnaschar, who had never before possessed

so much money, was much perplexed to know what he should do with

it. He consulted a long time with himself, and at last resolved

to lay it out in glass-ware which he bought of a wholesale

dealer. He put all in an open basket, and sat with it before him,

and his back against a wall, in a place where he might sell it.

In this posture, with his eyes fixed on his basket, he began to

meditate; during which he spoke as follows: "This basket cost me

a hundred dirhems, which is all I have in the world. I shall make

two hundred of them by retailing my glass, and of these two

hundred, which I will again lay out in glass-ware, I shall make

four hundred; and going on thus, I shall at last make four

thousand dirhems; of four thousand I shall easily make eight

thousand, and when I come to ten thousand, I will leave off

selling glass and turn jeweller; I will trade in diamonds,

pearls, and all sorts of precious stones: then when I am as rich

as I can wish, I will buy a fine mansion, a great estate, slaves,

eunuchs, and horses. I will keep a good house, and make a great

figure in the world; I will send for all the musicians and

dancers of both sexes in town. Nor will I stop here, for, I will,

by the favour of Heaven, go on till I get one hundred thousand

dirhems, and when I have amassed so much, I will send to demand

the grand vizier's daughter in marriage; and represent to that

minister, that I have heard much of the wonderful beauty,

understanding, wit, and all the other qualities of his daughter;

in a word, that I will give him a thousand pieces of gold the

first night after we are married; and if the vizier be so uncivil

as to refuse his daughter, which cannot be supposed, I will go

and carry her off before his face, and take her to my house

whether he will or no. As soon as I have married the grand

vizier's daughter, I will buy her ten young black eunuchs, the

handsomest that can be had; I will clothe my self like a prince,

and mounted upon a fine horse, with a saddle of fine gold, with

housings of cloth of gold, finely embroidered with diamonds and

pearls, I will ride through the city, attended by slaves before

and behind. I will go to the vizier's palace in view of all the

people great and small, who will show me the most profound

respect. When I alight at the foot of the vizier's staircase, I

will ascend through my own people, ranged in files on the right

and left; and the grand vizier, receiving me as his son-in-law,

shall give me the right hand and set me above him, to do me the

more honour. If this comes to pass, as I hope it will, two of my

people shall each of them have a purse with a thousand pieces of

gold, which they shall carry with them. I will take one, and

presenting it to the grand vizier, tell him, 'There is the

thousand pieces of gold that I promised the first night of

marriage:' and I will offer him the other and say to him, 'There

is as much more, to shew you that I am a man of my word, and even

better than my promise.' After such an action as this, all the

world will talk of my generosity. I will return to my own house

in the same pomp. My wife will send some officer to compliment

me, on account of my visit to the vizier, her father: I will

honour the officer with a fine robe, and send him back with a

rich present. If she send me a present, I will not accept it, but

dismiss the bearer. I will not suffer her to go out of her

apartment on any account whatever, without giving me notice: and

when I have a mind to come to her apartment, it shall be in such

a manner as to make her respect me. In short, no house shall be

better ordered than mine. I will be always richly clad. When I

retire with my wife in the evening, I will sit on the upper seat,

I will affect a grave air, without turning my head to one side or

the other. I will speak little; and whilst my wife, beautiful as

the full moon, stands before me in all her charms, I will make as

if I did not see her. Her women about her will say to me, 'Our

dear lord and master, here is your spouse, your humble servant,

before you, ready to receive your caresses, but much mortified

that you do not vouchsafe to look upon her; she is wearied with

standing so long, bid her, at least, sit down.' I will make no

answer, which will increase their surprise and grief. They will

prostrate themselves at my feet; and after they have for a

considerable time entreated me to relent, I will at last lift up

my head, give her a careless look, and resume my former posture:

they will suppose that my wife is not handsomely enough dressed,

and will carry her to her closet to change her apparel. At the

same time I will get up and put on a more magnificent suit; they

will return and address me as before, but I will not so much as

look upon my wife, till they have prayed and entreated as long as

they did at first. Thus I will begin on the first day of

marriage, to teach her what she is to expect during the rest of

her life.

"After the ceremonies of the marriage, I will take from one of my

servants, who shall be about me, a purse of five hundred pieces

of gold, which I will give to the tire-women, that they may leave

me alone with my spouse: when they are gone, my wife shall go to

bed first; then I will lie down by her with my back towards her,

and will not say one wore to her all night. The next morning she

will certainly complain of my contempt and of my pride, to her

mother the grand vizier's wife, which will rejoice my heart. Her

mother will come to wait upon me, respectfully kiss my hands, and

say to me, 'Sir' (for she will not dare to call me son-in-law,

for fear of provoking me by such a familiar style), 'I entreat

you not to disdain to look on my daughter, and refuse to come

near her. I assure you that her chief delight is to please you,

and that she loves you with all her soul.' But in spite of all my

mother-in-law can say, I will not answer her one word, but keep

an obstinate gravity. Then she will throw herself at my feet,

kiss them repeatedly, and say to me, 'Sir, is it possible that

you can suspect my daughter's virtue? You are the first man who

ever saw her face: do not mortify her so much; do her the favour

to look upon her, to speak to her, and confirm her in her good

intentions to satisfy you in every thing.' But nothing of this

shall prevail with me. Upon which my mother-in-law will take a

glass of wine, and putting it in the hand of her daughter my

wife, will say, 'Go, present him this glass of wine yourself;

perhaps he will not be so cruel as to refuse it from so fair a

hand.' My wife will come with the glass and stand trembling

before me; and when she finds that I do not look towards her, but

that I continue to disdain her, she will say to me with tears in

her eyes, 'My heart, my dear soul, my amiable lord, I conjure

you, by the favours which heaven heaps upon you, to receive this

glass of wine from the hand of your most humble servant:' but I

will not look upon her still, nor answer her. 'My charming

spouse,' will she say, redoubling her tears, and putting the

glass to my mouth, 'I will never cease till I prevail with you to

drink;' then, wearied with her entreaties, I will dart a terrible

look at her, shake my hand in her face, and spurn her from me

with my foot."

My brother was so full of these chimerical visions, that he acted

with his foot as if she had been really before him, and

unfortunately gave such a push to his basket and glasses, that

they were thrown down, and broken into a thousand pieces.

On this fatal accident, he came to himself, and perceiving that

he had brought misfortune upon himself by his insupportable

pride, beat his face, tore his clothes, and cried so loud, that

the neighbours came about him; and the people, who were going to

their noon prayers, stopped to know what was the matter. Being on

a Friday, more people went to prayers than usual; some of them

took pity on Alnaschar, and others only laughed at his

extravagance. In the mean time, his vanity being dispersed with

his property, he bitterly bewailed his loss; and a lady of rank

passing by upon a mule richly caparisoned, my brother's situation

moved her compassion. She asked who he was, and what he cried

for? They told her, that he was a poor man, who had laid out the

little money he possessed in the purchase of a basket of

glassware, that the basket had fallen, and all his glasses were

broken. The lady immediately turned to an eunuch who attended

her, and said to him, "Give the poor man what you have about

you." The eunuch obeyed, and put into my brother's hands a purse

with five hundred pieces of gold. Alnaschar was ready to die with

joy when he received it. He gave a thousand blessings to the

lady, and shutting up his shop, where he had no more occasion to

sit, went to his house.

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