would be obeyed, the caliph, the vizier Mesrour, the three
calenders, and the porter departed, without saying one word: for
the presence of the seven slaves with their weapons awed them
into silence. As soon as they had quitted the house, and the gate
was closed after them, the caliph said to the calenders, without
making himself known, "You gentlemen, who are newly come to town,
which way do you design to go, since it is not yet day?" "It is
this," they replied, "that perplexes us." "Follow us," resumed
the caliph, "and we will convey you out of danger." He then
whispered to the vizier, "Take them along with you, and tomorrow
morning bring them to me; I will cause their history to be put in
writing, for it deserves a place in the annals of my reign."
The vizier Jaaffier took the three calenders along with him; the
porter went to his quarters, and the caliph and Mesrour returned
to the palace. The caliph went to bed, but could not sleep, being
perplexed by the extraordinary things he had seen and heard. But
above all, he was most concerned to know the history of Zobeide;
what reason she could have to be so severe to the two black
bitches, and why Amene had her bosom so scarred. Day began to
appear whilst he was thinking upon these things; he arose and
went to his council chamber, and sat upon his throne.
The grand vizier entered soon after, and paid his respects as
usual. "Vizier," said the caliph, "the affairs that we have to
consider at present are not very pressing; that of the three
ladies and the two black bitches is the most urgent: my mind
cannot rest till I am thoroughly satisfied, in all those matters
that have so much surprised me. Go, bring those ladies and the
calenders at the same time; make haste, and remember that I
impatiently expect your return."
The vizier who knew his master's quick and fiery temper, hastened
to obey, and went to the ladies, to whom he communicated, in a
civil way, the orders with which he was charged, to bring them
before the caliph, without taking any notice of what had passed
the night before at their house.
The ladies put on their veils, and went with the vizier As he
passed his own house, he took along with him the three calenders,
who in the interval had learnt that they had seen and spoken with
the caliph, without knowing him. The vizier conducted them to the
palace with so much expedition, that the caliph was much pleased.
This prince, that he might observe proper decorum before the
officers of his court who were then present, ordered that the
ladies should be placed behind the hangings of the door which led
to his own chamber, and placed the three calenders near his
person, who, by their respectful behaviour, sufficiently evinced
that they were not ignorant before whom they had the honour to
appear.
When the ladies were thus disposed of, the caliph turned towards
them, and said, "When I acquaint you that I was last night in
your house, disguised in a merchant's habit, you may probably be
alarmed, lest you may have given me offence; you may perhaps
believe that I have sent for you for no other purpose than to
shew some marks of my resentment; but be not afraid; you may rest
assured that I have forgotten all that has past, and am well
satisfied with your conduct. I wish that all the ladies of Bagdad
had as much discretion as you evinced before me. I shall always
remember the moderation with which you acted, after the rudeness
of which we were guilty. I was then a merchant of Moussol, but am
at present Haroon al Rusheed, the fifth caliph of the glorious
house of Abbas, and hold the place of our great prophet. I have
only sent for you to know who you are, and to ask for what reason
one of you, after severely whipping the two black bitches, wept
with them? And I am no less curious to know, why another of you
has her bosom so full of scars."
Though the caliph pronounced these words very distinctly, the
three ladies heard him well enough, yet the vizier out of
ceremony, repeated them.
Zobeide, after the caliph by his address had encouraged her,
began thus:
The Story of Zobeide.
Commander of the faithful, the relation which I am about to give
your majesty is singularly extraordinary. The two black bitches
and myself are sisters by the same father and mother; and I shall
acquaint you by what strange accident they came to be
metamorphosed. The two ladies who live with me, and are now here,
are also my sisters by the father's side, but by another mother:
she that has the scars upon her breast is named Amene; the name
of the other is Safie, and my own Zobeide.
After our father's death, the property that he left was equally
divided among us, and as soon as these two sisters received their
portions, they left me to live with their mother. My other two
sisters and myself stayed with our mother, who was then alive,
and who when she afterwards died left each of us a thousand
sequins. As soon as we had received our portions, the two eldest
(for I am the youngest) married, and left me alone. Some time
after, my eldest sister's husband sold all that he had, and with
that money and my sister's portion they went both into Africa,
where her husband, by riotous living and debauchery' spent all;
and finding himself reduced to poverty, found a pretext for
divorcing my sister, and put her away.
She returned to this city, and having suffered incredible
hardships by the way, came to me in so lamentable a condition
that it would have moved the hardest heart to compassion to
behold her. I received her with every possible tenderness, and
inquiring into the cause of her distress, she told me with tears
how inhumanly her husband had behaved towards her. Her
misfortunes affected me: and I mingled my tears with hers. I took
her to a bath, clothed her with my own apparel, and thus
addressed her: "Sister, you are the elder, and I esteem you as my
mother: during your absence, God has blest the portion that fell
to my share, and the employment I follow of breeding silk-worms.
Assure yourself there is nothing I have but is at your service,
and as much at your disposal as my own."
We lived very comfortably together for some months. As we were
one day conversing about our third sister, and wondering we
received no intelligence of her, she came in as bad a condition
as the eldest: her husband had treated her after the same manner;
and I received her likewise with the same affection as I had done
the former.
Some time after, my two sisters, on presence that they would not
be chargeable to me, told me they intended to marry again. I
observed, that if putting me to expense was the only reason, they
might lay those thoughts aside, and be welcome to remain: for
what I had would be sufficient to maintain us all three, in a
manner answerable to our condition. "But," I added, "I rather
believe you wish to marry again; I shall feel much surprised if
such be the case. After the experience you have had of the little
satisfaction there is in wedlock, is it possible you dare venture
a second time? You know how rare it is to meet with a husband
perfectly virtuous and deserving. Believe what I say, and let us
live together as comfortably as we can." All my persuasion was in
vain; they were resolved to marry, and soon accomplished their
wishes. But after some months were past, they returned again, and
begged my pardon a thousand times for not following my advice.
"You are our youngest sister," said they, "but abundantly more
wise than we; if you will vouchsafe to receive us once more into
your house, and account us your slaves, we shall never commit a
similar fault again." My answer was, "Dear sisters, I have not
altered my mind with respect to you since we last parted: come
again, and take part of what I have." Upon this I embraced them,
and we lived together as before.
We continued thus a whole year in perfect love and harmony.
Seeing that God had increased my small stock, I projected a
voyage, to embark some of it in a commercial speculation. To this
end, I went with my two sisters to Bussorah, where I bought a
ship ready fitted for sea, and laded her with such merchandise as
I had carried with me from Bagdad. We set sail with a fair wind,
and soon cleared the Persian gulf; when we had reached the open
sea, we steered our course to the Indies; and the twentieth day
saw land. It was a very high mountain, at the bottom of which we
perceived a great town: having a fresh gale, we soon reached the
harbour, and cast anchor.
I had not patience to wait till my sisters were dressed to go
along with me, but went ashore alone in the boat. Making directly
to the gate of the town, I saw there a great number of men upon
guard, some sitting, and others standing with sticks in their
hands; and they had all such dreadful countenances that I was
greatly alarmed; but perceiving they remained stationary, and did
not so much as move their eyes, I took courage, and went nearer,
when I found they were all turned into stones. I entered the town
and passed through several streets, where at different intervals
stood men in various attitudes, but all motionless and petrified.
In the quarter inhabited by the merchants I found most of the
shops shut, and in such as were open I likewise found the people
petrified.
Having reached a vast square, in the heart of the city, I
perceived a large folding gate, covered with plates of gold,
which stood open; a curtain of silk stuff seemed to be drawn
before it: a lamp hung over the entrance. After I had surveyed
the building, I made no doubt but it was the palace of the prince
who reigned over that country: and being much astonished that I
had not met with one living creature, I approached in hopes to
find some. I lifted up the curtain, and was surprised at
beholding no one but the guards in the vestibule all petrified;
some standing, some sitting, and some lying.
I came to a large court, where I saw before me a stately
building, the windows of which were inclosed with gates of messy
gold: I concluded it to be the queen's apartments. I entered; and
in a large hall I found several black eunuchs turned into stone.
I went from thence into a room richly furnished, where I
perceived a lady in the same situation. I knew it to be the
queen, by the crown of gold on her head, and a necklace of pearls
about her neck, each of them as large as a nut; I approached her
to have a nearer view of it, and never beheld a finer objets.
I stood some time admiring the riches and magnificence of the
room; but above all, the carpet, the cushions, and the sofas,
which were all ornamented with Indian stuff of gold, and
representations of men and beasts in silver, admirably executed.
I quitted the chamber where the petrified queen was, and passed
through several other apartments and closets richly furnished,
and at last came into a large room, where there was a throne of
massive gold, raised several steps above the floor, and enriched
with large enchased emeralds, and upon the throne there was a bed
of rich stuff embroidered with pearls. What surprised me most was
a sparkling light which came from above the bed. Being curious to
know whence it proceeded, I ascended the steps, and lifting up my
head, saw a diamond as large as the egg of an ostrich, lying upon
a low stool; it was so pure, that I could not find the least
blemish in it, and it sparkled with so much brilliancy, that when
I saw it by day-light I could not endure its lustre.
At the head of the bed there stood on each side a lighted
flambeau, but for what use I could not comprehend; however, it
made me imagine that there was some living creature in this
place; for I could not believe that the torches continued thus
burning of themselves. Several other rarities detained my
curiosity in this room, which was inestimable in value, were it
only for the diamond I mentioned.
The doors being all open, or but half shut, I surveyed some other
apartments, that were as beautiful as those I had already seen. I
looked into the offices and store-rooms, which were full of
riches. In short, the wonders that everywhere appeared so wholly
engrossed my attention, that I forgot my ship and my sisters, and
thought of nothing but gratifying my curiosity. In the mean time
night came on, which reminded me that it was time to retire. I
proposed to return the way I had entered, but I could not find
it; I lost myself among the apartments; and perceiving I was come
back again to the large room, where the throne, the couch, the
large diamond, and the torches stood, I resolved to take my
night's lodging there, and to depart the next morning early, to
get aboard my ship. I laid myself down upon a couch, not without
some dread to be alone in a desolate place; and this fear
hindered my sleep.
About midnight I heard a voice like that of a man reading the
Koraun, after the same manner, and in the same tone as it is read
in our mosques. Being extremely glad to hear it, I immediately
arose, and taking a torch in my hand, passed from one chamber to
another on that side from whence the sound proceeded. I came to
the closet-door, and stood still, not doubting that it came from
thence. I set down my torch upon the ground, and looking through
a window, found it to be an oratory. It had, as we have in our
mosques, a niche, to direct us whither we are to turn to say our
prayers: there were also lamps hung up, and two candlesticks with
large tapers of white wax burning.
I saw a little carpet laid down like those we have to kneel upon
when we say our prayers, and a comely young man sat on this
carpet reading with great devotion the Koraun, which lay before
him on a desk. At this sight I was transported with admiration. I
wondered how it came to pass that he should be the only living
creature in a town where all the people were turned into stones,
and I did not doubt but there was something in the circumstance
very extraordinary.
The door being only half shut, I opened it, went in, and standing
upright before the niche, I repeated this prayer aloud: "Praise
be to God, who has favoured us with a happy voyage, and may he be
graciously pleased to protect us in the same manner, until we
arrive again in our own country. Hear me, O Lord, and grant my
request."
The young man turned his eyes towards me, and said, "My good
lady, pray let me know who you are, and what has brought you to
this desolate city? And, in return, I will you who I am, what has
happened to me, why the inhabitants of this city are reduced to
the state you see them in, and why I alone am safe in the midst
of such a terrible disaster."
I told him in a few words whence I had come, what had made me
undertake the voyage, and how I safely arrived at the port after
twenty days' sailing; when I had done, I prayed him to perform
his promise, and told him how much I was struck by the frightful
desolation which I had seen in the city.
"Lady," said the young man, "have patience for a moment." At
these words he shut the Koraun, put it into a rich case, and laid
it in the niche. I took that opportunity to observe him, and
perceiving in him so much good nature and beauty, I felt emotions
I had never known before. He made me sit down by him, and before
he began his discourse, I could not forbear saying, with an air
that discovered the sentiments I felt, "Amiable sir, dear object
of my soul, I can scarcely have patience to wait for an account
of all these wonderful objects that I have seen since I came into
your city; and my curiosity cannot be satisfied too soon:
therefore pray, sir, let me know by what miracle you alone are
left alive among so many persons that have died in so strange a
manner."
"Madam," said the young man, "by the prayer you just now
addressed to him, you have given me to understand that you have a
knowledge of the true God. I will acquaint you with the most
remarkable effect of his greatness and power. You must know, that
this city was the metropolis of a mighty kingdom, over which the
sultan my father reigned. That prince, his whole court, the
inhabitants of the city, and all his other subjects, were magi,
worshippers of fire, and of Nardoun, the ancient king of the
giants, who rebelled against God.
"But though I was born of an idolatrous father and mother, I had
the good fortune in my youth to have a governess who was a good
Moosulmaun. 'Dear prince,' would she oftentimes say, 'there is
but one true God; take heed that you do not acknowledge and adore
any other.' She taught me to read Arabic, and the book she gave
me to study was the Koraun. As soon as I was capable of
understanding it, she explained to me all the passages of this
excellent book, and infused piety into my mind, unknown to my
father or any other person. She happened to die, but not before
she had perfectly instructed me in all that was necessary to
convince me of the truth of the Moosulmaun religion. After her
death I persisted with constancy in the belief of its divinity:
and I abhor the false god Nardoun, and the adoration of fire.
"About three years and some months ago, a thundering voice was
suddenly sounded so distinctly, through the whole city, that
nobody could miss hearing it. The words were these: 'Inhabitants,
abandon the worship of Nardoun, and of fire, and worship the only
God who shews mercy.'
"This voice was heard three years successively, but no one was
converted. On the last day of that year, at four o'clock in the
morning, all the inhabitants were changed in an instant into
stone, every one in the condition and posture they happened to be
in. The sultan, my father, shared the same fate, for he was
metamorphosed into a black stone, as he is to be seen in this
palace, and the queen, my mother, had the like destiny.
"I am the only person who did not suffer under that heavy
judgment, and ever since I have continued to serve God with more
fervency than before. I am persuaded, dear lady, that he has sent
you hither for my comfort, for which I render him infinite
thanks; for I must own that this solitary life is extremely
irksome."
All these expressions, and particularly the last, greatly
increased my love for him. "Prince," said I, "there is no doubt
but Providence has brought me into your port, to afford you an
opportunity of withdrawing from this dismal place. The ship I
came in may serve in some measure to convince you that I am in
some esteem at Bagdad, where I have left considerable property;
and I dare engage to promise you sanctuary there, until the
mighty commander of the faithful, vicegerent to our prophet whom
you acknowledge, shew you the honour that is due to your merit.
This renowned prince lives at Bagdad, and as soon as he is
informed of your arrival in his capital, you will find that it is
not in vain to implore his assistance. It is impossible you can
stay any longer in a city where all the objects you behold must
renew your grief: my vessel is at your service, where you may
absolutely command as you shall think fit." He accepted the
offer, and we conversed the remainder of the night concerning our
embarkation.
As soon as it was day we left the palace, and went aboard my
ship, where we found my sisters, the captain, and the slaves, all
much troubled at my absence. After I had presented my sisters to
the prince, I told them what had hindered my return the day
before, how I had met with the young prince, his story, and the
cause of the desolation of so fine a city.
The seamen were taken up several days in unlading the merchandize
I brought with me, and embarking in its stead all the precious
things in the palace, such as jewels, gold, and money. We left
the furniture and goods, which consisted of an infinite quantity
of plate, &c., because our vessel could not carry it, for it
would have required several vessels more to convey to Bagdad all
the riches that we might have chosen to take with us.
After we had laden the vessel with what we thought most
desirable, we took such provisions and water aboard as were
necessary for our voyage (for we had still a great deal of those
provisions left that we had taken in at Bussorah); at last we set
sail with a wind as favourable as we could wish.
The young prince, my sisters and myself, enjoyed ourselves for
some time very agreeably. But alas! this good understanding did
not last long, for my sisters grew jealous of the friendship
between the prince and myself, and maliciously asked me one day,
what we should do with him when we came to Bagdad? I perceived
immediately that they put this question on purpose to discover my
inclinations; therefore, resolving to put it off with a jest, I
answered, "I will take him for my husband;" and upon that,
turning myself to the prince, said, "Sir, I humbly beg of you to
give your consent, for as soon as we come to Bagdad I desire to
offer you my person to be your slave, to do you all the service
that is in my power, and to resign myself wholly to your
commands."
The prince replied, "I know not, madam, whether you be in jest or
no; but for my part, I seriously declare before these ladies,
your sisters, that from this moment I heartily accept your offer,
not with any intention to have you as a slave, but as my lady and
mistress: nor will I pretend to have any power over your
actions." At these words my sisters changed colour, and I could
perceive afterwards that they did not love me as before.
We entered the Persian gulf, and had come within a short distance
of Bussorah (where I hoped, considering the fair wind, we might
have arrived the day following), when in the night, while I was
asleep, my sisters watched their opportunity, and threw me
overboard. They did the same to the prince, who was drowned. I
floated some minutes on the water, and by good fortune, or rather
miracle, I felt ground. I went towards a dark spot, that, by what
I could discern, seemed to be land, and proved to be a flat on
the coast, which, when day appeared, I found to be a desert
island, lying about twenty miles from Bussorah. I soon dried my
clothes in the sun, and as I walked along I found several kinds
of fruit, and likewise fresh water, which gave me some hopes of
preserving my life.
I had just laid myself down to rest in a shade, when I perceived
a very large winged serpent coming towards me, with an irregular
waving movement, and hanging out its tongue, which induced me to
conclude it had received some injury. I instantly arose, and
perceived that it was pursued by a larger serpent which had hold
of its tail, and was endeavouring to devour it. This perilous
situation of the first serpent excited my pity, and instead of
retreating I assumed courage to take up a stone that lay near me,
and to throw it with all my strength at the other, which I hit
upon the head and killed. The other, finding itself at liberty,
took wing and flew away. I looked after it for some time till it
disappeared. I then sought another shady spot for repose, and
fell asleep.
Judge what was my surprise when I awoke, to see standing by me a
black woman of lively and agreeable features, who held in her
hand two bitches of the same colour, fastened together. I sat up,
and asked her who she was? "I am," said she, "the serpent whom
you lately delivered from my mortal enemy. I did not know in what
way I could better requite the important services you have
rendered me than by what I have just done. The treachery of your
sisters was well known to me, and to avenge your wrongs, as soon
as I was liberated by your generous assistance, I called together
several of my companions, fairies like myself, conveyed into your
storehouses at Bagdad all the lading of your vessel, and
afterwards sunk it.
"These two black bitches are your sisters, whom I have
transformed into this shape. But this punishment will not
suffice; and my will is that you treat them hereafter in the way
I shall direst."
As soon as she had thus spoken the fairy took me under one of her
arms, and the two bitches under the other, and conveyed us to my
house in Bagdad; where I found in my storehouses all the riches
with which my vessel had been laden. Before she left me, she
delivered to me the two bitches, and said, "If you would not be
changed into a similar form, I command you, in the name of him
that governs the sea, to give each of your sisters every night
one hundred lashes with a rod, as the punishment of the crime
they have committed against yourself, and the young prince, whom
they have drowned." I was forced to promise obedience. Since that
time I have whipped them every night, though with regret, whereof
your majesty has been a witness. My tears testify with how much
sorrow and reluctance I perform this painful duty; and in this
your majesty may see I am more to be pitied than blamed. If there
be any thing else relating to myself that you desire to know, my
sister Amene will give you full information in the relation of
her story.
After the caliph had heard Zobeide with much astonishment, he
desired his grand vizier to request Amene to acquaint him
wherefore her breast was disfigured with so many scars.
Amene addressed herself to the caliph, and began her story after
this manner:
The Story of Amene.