CHAPTER XVIII.

Bruce returns to Europe.--Visits Paris--Italy.--Returns to

England.--Quarrels with the Writers of the Day.--Retires to

Scotland.--Marries.--At last publishes his Travels.--The

Incredulity of the Credulous.--Bruce's

Disappointment--Sorrow--Death.

"Breathes there the man, with soul so dead,

Who never to himself has said,

This is my own, my native land!

Whose heart has ne'er within him burn'd,

As HOME his footsteps he has turn'd,

From wandering on a foreign strand?"

But, although "home is home, though ever so homely," there is, perhaps,

no idea in the human mind more indefinite than that which circumscribes

the precise limits of our "home;" for, like the pupil of the eye, it

dilates and contracts according to circumstances.

The European who has long sojourned under the constellations of the

southern hemisphere, feels that he is "at home" when, from the

neighbourhood of the Line, he first sees his old friend, the north star,

rising above the horizon. To this man, home is for a moment the

hemisphere in which he was born. Our own country, our own county, our

own town, parish, house, room, are homes of different dimensions; and,

regardless of all these, the sailor-boy has often felt that he was not

really "at home" till he once more found himself in his mother's arms.

Bruce considered himself "at home" as soon as he landed at Marseilles;

and we have deemed the foregoing observations necessary to account for

the time which will yet elapse before he actually revisits his native

land.

The Comte de Buffon, M. Guys, and many others who had taken particular

interest in his travels, came to congratulate him on his return, and to

listen to his adventures and discoveries. From their honourable

friendship and in their liberal society Bruce for a short time enjoyed

that refined intellectual happiness which is only known in civilized

life. His health, however, was much impaired, and for five-and-thirty

days he suffered very great agony from a worm, called faranteit, which

had bedded itself in his leg below the knee. This worm is supposed by

the Arabs to afflict those who have been in the habit of drinking

stagnant water; and their mode of extracting it is by seizing it gently

by the head, and then gradually winding it round a feather. Bruce had

tried this plan; but, from the unskilfulness of his attendant, the worm

was broken, and such severe inflammation ensued that the surgeon advised

him to submit to amputation; "but," says Bruce, "to limp through the

remains of life, after having escaped so many dangers, was hard; so much

so, that the loss of life itself seemed more desirable." The

inflammation, however, was at last reduced, though it did not entirely

terminate for nearly a year after his arrival in Europe; and, as soon as

his health was sufficiently restored, he set out for Paris, accompanied

by the Comte de Buffon.

The reception he met with in that metropolis was exceedingly

flattering. His travels became the subject of general conversation, and

his company was courted by people of learning and rank.

As an acknowledgment of the favours which he had received from the

French nation during the early part of his travels, Bruce presented to

the Royal Library a copy of the Prophecies of Enoch, a literary

curiosity of great value. He also sent to the king's garden at Paris

some of the seeds of rare plants which he had collected in Abyssinia.

In July he left Paris for Italy. He was desirous to try the baths of

Poretta; and, although he was naturally anxious to revisit Scotland, his

native country, he had a still stronger inclination to complete his

drawings of Africa, for which he required leisure, with the advice and

assistance of professional men. He had also another reason, which,

however absurd and unjustifiable, made him obstinately determine,

against the advice of all his friends, to proceed to Italy. Before Bruce

was consul at Algiers, he had fallen in love with a Scottish lady, to

whom he had engaged himself by a promise of marriage. On the banks of

the Nile, on the waters of the Red Sea, among the mountains of

Abyssinia, and in the burning desert of Nubia, Bruce's heart had

remained faithful to his engagement--the charming vision was constantly

before him. At the "hillock of green sod" the reader will remember how

he insisted that Strates should drink to the health of MARIA! and he had

at last hasted homeward, hoping to have all his delightful anticipations

realized. But, on his arrival at Marseilles, he found that the lady had

so far forgotten him, that she was at Rome, very comfortably married to

the Marchese d'Accoramboni.

Sorely disappointed, his feelings highly irritated, his leg still

inflamed from the farenteit, gaunt, weather-beaten, sunburnt, and in

stature six feet four inches, good English measure, Bruce suddenly

appeared at Rome before Filippo Accoramboni, to demand that he should

apologize in writing for having married a lady who had been engaged to

him. The Italian marquis, seeing no good reason for fighting with such a

man, politely assured him he would not have married the lady had he

known she was engaged to him; but Bruce most unreasonably insisted that

this declaration should be expressed in writing, which the marquis very

properly declined, upon which Bruce instantly sent him the following

letter:

_Mr. Bruce to Signor Accoramboni._

"SIR,--Not my heart, but the entreaties of my friends, made me

offer you the alternative by the Abbe Grant. It was not for such

satisfaction that, sick and covered with wounds, I have traversed

so much land and sea to find you.

"An innocent man, employed in the service of my country, without

any provocation or injury from me, you have deprived me of my

honour, by violating all the most sacred rights before God and man;

and you now refuse to commit to writing what you willingly confess

in words. A man of honour and innocence, marquis, knows no such

shifts as these; and it will be well for one of us to-day, if you

had been as scrupulous in doing an injury as you are in repairing

it.

"I am at least your equal, marquis; and God alone can do me justice

for the injury which you have done me. Full of innocence, and with

a clear conscience, I commit my revenge to Him; and I now draw my

sword against you with that confidence with which the reflection of

having done my duty, and the sense of the injustice and violence

which I have suffered from you, without any reason, inspire me.

"At half past nine (French reckoning) I come in my carriage to your

gate; if my carriage does not please you, let your own be ready.

Let us go together to determine which of the two is the most easy,

to offer an affront to an absent man, or to maintain it in his

presence.

"I have the honour to be your humble servant,

"JAMES BRUCE."

This sort of epistle came upon the marchese like the simoom. It was

impossible to stand against it; and there was nothing left for him but

to prostrate himself to the earth, as Bruce had done in the desert. He

therefore made the following reply:

_Sign. Accoramboni to Mr. Bruce._

"SIR--When the marriage with Miss M., at present my wife, was

contracted, it was never mentioned to me that there was a previous

promise made to you, otherwise that connexion should not have taken

place.

"With respect to yourself, on my honour, I have never spoken of you

in any manner, your person not having been known to me. If,

therefore, I can serve you, command me. With the profoundest

respect, I sign myself,

"Your most humble and _obliged_ servant,

"FILIPPO ACCORAMBONI.

"_Al. Sig. Cavaliere Janne Bruce._"

This silly affair being concluded, Bruce remained for some months at

Rome. From the nobility, as well as his countrymen who were there, he

received marks of very particular attention; and Pope Clement XIV., the

celebrated Ganganelli, presented him with a series of gold medals,

relating to the different transactions of his pontificate. In the spring

of 1774 Bruce returned to France, where he resided till the middle of

June, when he left Paris, and very shortly afterward arrived in England,

after an absence of twelve years. The public was naturally impatient to

hear his adventures, and all people of distinction and learning appeared

desirous to seek his acquaintance. He was introduced at court, and

graciously received by his majesty George III., who was pleased not only

to accept his drawings[38] of Baalbec, Palmyra, and the African cities,

but to express his high approbation of the very great exertions which he

had made to extend the boundaries of geographical knowledge.

"When I first came home," says Bruce, "it was with great pleasure I

gratified the curiosity of the whole world by showing them each what

they fancied most curious. I thought this was an office of humanity to

young people and to those of slender fortunes, or those who, from other

causes, had no opportunity of travelling. I made it a particular duty to

attend and explain to men of knowledge and learning, that were

foreigners, everything that was worth the time they bestowed upon

considering the different articles that were new to them, and this I did

at length to the Count de Buffon, and Mons. Gueneau de Montbeliard, and

the very amiable and accomplished Madame d'Aubenton. I cannot say by

whose industry, but it was in consequence of this friendly

communication, a list or inventory (for they could give no more) of all

my birds and beasts was published before I was well got to England."

Frank and open in society, Bruce, in describing his adventures,

generally related those circumstances which he thought were most likely

to amuse people by the contrast they afforded to the European fashions,

customs, and follies of the day.

Conscious of his own integrity, and not suspecting that, in a civilized

country, the statements of a man of honour would be disbelieved, he did

not think it necessary gradually and cautiously to prepare his hearers

for a climate and scenery altogether different from their own, but he at

once landed them in Abyssinia, and suddenly showed them a vivid picture

to which he himself had been long accustomed. They had asked for

novelty, and, in complying with their request, he gave them good

measure, and told them of people who wore rings in their lips instead of

their ears; who anointed themselves, not with bear's grease or pomatum,

but with the blood of cows; who, instead of playing tunes upon them,

wore the entrails of animals as ornaments; and who, instead of eating

hot, putrid meat, licked their lips over bleeding, living flesh. He

described debauchery dreadfully disgusting, because it was so different

from their own. He told them of men who hunted each other; of mothers

who had not seen ten winters; and he described crowds of human beings

and huge animals retreating in terror before an army of little flies! In

short, he told them the truth, the whole truth, and nothing but the

truth.

At that time (to say nothing about the present day) the English public

indolently allowed itself, with regard to particular regions of the

earth, to be led and misled by a party of individuals, who dogmatically

dictated what idle theory was to be believed, and what solid information

was to be rejected. These brazen images Bruce refused to worship. In

their presence he maintained his statements, and they frowned upon him

with pompous incredulity. With just indignation, he sneered at their

impertinence and folly; but they knew their power, and they deliberately

banded together to run him down.

"There has not," says Dr. Clarke (who travelled in three quarters of the

globe, and who at Cairo had an opportunity of corroborating Bruce's

statements), "there has not been an example in the annals of literature

of more unfair and disgraceful hostility than that which an intolerant

and invidious party too successfully levelled during a considerable time

against the writings of Bruce."

"I will venture to assert," says Belzoni, "that the only reason why such

doubts could have been started respecting his (Bruce's) work, was the

spirit of contradiction excited by the illiberality of travellers, and

those who were no travellers: the former, because they had not power to

resist jealousy, which, in spite of all their efforts to conceal it,

shows itself through the veil of their pretended liberality and

impartiality; and the latter, because they are unable to control their

bad propensity to dispute and condemn everything they have no knowledge

of."[39]

"It was the misfortune of that traveller (Bruce), who is now no more,"

says Dr. Russel, in his history of Aleppo, "to have known that his

veracity had too often captiously, and sometimes capriciously, been

called in question, owing, besides the nature of his adventures, partly,

I believe, to a certain manner in conversing as well as in writing,

which alienated many who were less than himself disposed to take

offence. He is now beyond the reach of flattery or humiliation; and I

trust it will not be imputed merely to the partiality of friendship, if,

as a small but just tribute to his memory, I repeat here what I have

often before asserted in occasional conversation, that, however I might

regret a constitutional irritability of temper so injurious to its

owner, or however I might wish to have seen him, at times, condescend to

explanations which I have reason to think would have removed prejudices,

I never, either in course of our acquaintance or in the perusal of his

book, found myself disposed to suspect him of any intentional deviation

from the truth" (p. 423).

As soon as Bruce found that in England public opinion was against him,

in sullen indignation he determined to retire into his own country; for,

although all ranks of people were amused with his adventures, yet, as

soon as he perceived that they doubted his facts, his mind was too just

and his spirit too proud to accept a smile as an atonement for a

barbarous prejudice and an unjustifiable insult. Determined in no way to

compromise his honour, he felt that he had better quit England, and

that, under the storm which assailed him, there was "no place like

home!"

In the autumn he accordingly went to the capital of Scotland, where he

was received with that affectionate attention and regard which we must

admit the Scotch to have been always ready to pay to any one among them

who has reflected credit and honour upon their country.

From Edinburgh he proceeded to Kinnaird, where he rebuilt his house, and

for some time occupied himself in arranging his estate, which, during

his long absence, had not only fallen into disorder, but had become

involved in legal difficulties.

For more than a year and a half he was thus employed, enjoying the

bustle and arrangements which served to divert his mind from the subject

which most naturally and severely oppressed it.

On the 20th of March, 1776, he married Mary Dundas, daughter of Thomas

Dundas, Esq., of Fingask, and of Lady Janet Maitland, daughter of the

Earl of Lauderdale. This amiable and accomplished person was much

younger than Bruce; and it is rather a singular coincidence, that she

was born the same year in which his first wife had died.

For some time after his return to Scotland Bruce kept up a

correspondence with his friends in France, but after his marriage he had

little intercourse with literary people.

In the shooting season he generally spent some time at a place called

Ardwhillery, in the Highlands, and there, as well as at Kinnaird, he

amused himself by translating the Prophecies of Enoch from the

Abyssinian. He also made a slow progress in transcribing and arranging

his journals; but, happy in his own domestic circle, and conscious that

he had been a faithful servant to his country, he seemed to prefer

repose to the vexation of laying his travels before the public.

Always fond of astronomy, from which he had derived so much practical

advantage, he erected, on the top of his house at Kinnaird, a temporary

observatory; and, dressed in Abyssinian costume, wearing even the

turban, he occasionally enjoyed very natural and delightful reflections

in gazing, from a tranquil and civilized country, upon constellations in

the heavens, which he had so often watched in moments of danger and

privation; but a man's notions seldom fit his neighbours; and, "Eh! the

laird's gaen daft!" was the opinion which the country people of Kinnaird

secretly expressed among themselves at Bruce's astronomical operations.

After having enjoyed nearly twelve years of quiet domestic happiness,

Bruce lost his wife. She died in 1785, leaving him two children, a son

and daughter. Thus deprived of his best friend and companion, he again

became restless and melancholy. "The love of solitude," he very justly

says, "is the constant follower of affliction. This again naturally

turns an instructed mind to study." These feelings Bruce's friends

strongly encouraged, and they used every endeavour to rouse him from his

melancholy, and to persuade him to occupy his mind in the arrangement

and publication of his travels.

"My friends unanimously assailed me," he says, "in the part most

accessible when the spirits are weak, which is vanity. They represented

to me how ignoble it was, after all my dangers and difficulties, to be

conquered by a misfortune incident to all men, the indulgence of which

was unreasonable in itself, fruitless in its consequence, and so unlike

the expectation I had given my country by the firmness and intrepidity

of my former character and behaviour.

"Others, whom I mention only for the sake of comparison, below all

notice on any other account, attempted to succeed in the same design by

anonymous letters and paragraphs in the newspapers; and thereby absurdly

endeavoured to oblige me to publish an account of those travels, which

they affected, at the same time, to believe I had never performed."

"It is universally known," states the Gentleman's Magazine for 1789,

"that doubts have been entertained _whether Mr. Bruce was ever in

Abyssinia_. The Baron de Tott, speaking of the sources of the Nile,

says, 'A traveller named Bruce, it is said, has pretended to have

discovered them. I saw at Cairo the servant who was his guide and

companion during the journey, who assured me that he had _no knowledge

of any such discovery_.'"

To the persuasions of his friends Bruce at last yielded, and, as soon as

he resolved to undertake the task, he performed it with his usual energy

and application. In about three years he submitted the work, nearly

finished, to his very constant and sincere friend, the Hon. Daines

Barrington. In the mean while, his enemies triumphantly maintained a

clamour against him, and in his study he was assailed by the most

virulent accusations of exaggeration and falsehood; and all descriptions

of people were against him, from the moralist of the day down to the

witty Peter Pindar.

In the Gentleman's Magazine for 1789, it is stated that Johnson had

declared to Sir John Hawkins, "that when he first conversed with Mr.

Bruce, the Abyssinian traveller, he was _very much inclined to believe

that he had been there, but that he had afterward altered his opinion_!"

Peter Pindar amused all people (except Bruce) by his satirical flings,

one of which was,

"Nor have I been where men (what loss, alas!)

Kill half a cow, and turn the rest to grass."

In the year 1790, seventeen years after his return to Europe, Bruce's

work was printed and laid before the public. It consisted of five large

quarto volumes, and was entitled, "Travels to discover the Sources of

the Nile, in the years 1768, 1769, 1770, 1771, 1772, and 1773, by James

Bruce of Kinnaird, Esq., F.R.S."

The work was dedicated to the king; and in his preface Bruce frankly

explains the reasons which had delayed for so many years the publication

of his travels, and admits that "an undeserved and unexpected neglect

and want of patronage had been at least part of the cause. But," he

continues, "it is with great pleasure and readiness I now declare that

no fantastical nor deformed motive, no peevish disregard, much less

contempt, of the judgment of the world, had any part in the delay which

has happened to this publication. The candid and instructed public, the

impartial and unprejudiced foreigner, are tribunals merit should

naturally appeal to; there it always has found sure protection against

the influence of cabals, and the virulent strokes of envy, malice, and

ignorance."

He concludes his preface with the following noble words:

"I have only to add, that were it probable, as in my decayed state of

health it is not, that I should live to see a second edition of this

work, all well-founded, judicious remarks suggested should be gratefully

and carefully attended to; but I do solemnly declare to the public in

general that I never will refute or answer any cavils, captious or idle

objections, such as every new publication seems unavoidably to give

birth to, nor ever reply to those witticisms and criticisms that appear

in newspapers and periodical writings. What I have written I have

written. My readers have before them, in the present volumes, all that I

shall ever say, directly or indirectly, upon the subject; and I do,

without one moment's anxiety, trust my defence to an impartial,

well-informed, and judicious public."

Now, had the public thus addressed been really "impartial,

well-informed, and judicious," what a favourable impression would it

have formed of a work appearing under circumstances which so peculiarly

entitled it to belief! The author was not only of good family, but a man

evidently proud of the same, and therefore not likely wilfully to

disgrace it. He had received a liberal education, inherited an

independent fortune, and for a number of years had deliberately prepared

himself for the travels he had performed. He had not hastily passed

through the countries which he described, but remained in them for six

years. His descriptions were not of that trifling personal nature which

in a short time it might be difficult to confirm or confute, but, with

mathematical instruments in his hands, he professed to have determined

the latitudes and longitudes of every place of importance that he

visited, thus offering to men of science of all future ages data whereby

to condemn him if he was inaccurate; while these data were of a

description not to afford the slightest pleasure or amusement to the

general reader. The work was not a hasty production; on the contrary, it

appeared seventeen years after the travels it described had been

concluded; and, finally, it was the production of an old man, who in

fact, and in his own just opinion, had but a very few years to live;

whose constitution had been worn out by the climates which he described,

and whose fortune had been seriously impaired by his protracted absence.

But his enemies, with pen in hand, like Shylock whetting his knife,

impatiently were waiting for his book; and it no sooner appeared than

Bruce was deprived of what was nearest his heart--his honour and his

reputation.

It was useless to stand against the storm which assailed him. His

volumes were universally disbelieved; and yet it may be most confidently

stated, that they do not contain a single statement which, according to

our present knowledge of the world, can even be termed improbable.

Nevertheless, in attentively reading the latest edition of Bruce's

Travels, it must be evident to every one that, in point of composition,

the work has very great faults. Bruce had an immense quantity of

information to give, but he wanted skill to impart it as it deserved;

and certainly nothing can be worse than the arrangement of his

materials. He hardly starts with his narrative before we have him

talking quite familiarly of people and places known only to himself;

and, although perfectly at ease and at home, he forgets that his reader

is an utter stranger in the land.

He seems, likewise, never to have reflected that the generality of

mankind were not as fond as himself of seeking to trace a dark

speculative question to its source. His theories, which, whether right

or wrong, are certainly ingenious, constantly break the thread of his

narrative; and, like his minute history of all the kings of Abyssinia

supposed to have reigned from the time of Solomon to this day, they wear

out the patience of the reader. Yet these were evidently very favourite

parts of his volumes; and, eager in detailing evidence and arguments

which he conceived to be of great importance, he occasionally neglected

his narrative, confused his facts and dates, and from his notes being

made on separate slips of paper, he fell into several careless mistakes.

His dates also are occasionally wrong; but in his notes which he brought

to England, they are often inserted in so trembling a hand, that it is

but too evident they were written on a bed of sickness. Besides, it must

be evident to every one, that, when a man visits such immense countries

as Bruce travelled over, his great difficulty is to attend to details.

No man can attempt to conduct a trigonometrical survey, and to fill it

up at the same time: if he has to determine the grand features of the

country, it is impossible that he should be very attentive to minute

parts; and if he be particular in his details, he can look but little to

the general character of the regions he describes.

But Bruce was disbelieved _in toto_; and it was even proclaimed that he

had never been in Abyssinia at all! Dr. Clarke says: "Soon after the

publication of his Travels to discover the sources of the Nile, several

copies of the work were sold in Dublin as waste paper, in consequence of

the calumnies circulated against the author's veracity."

Nothing could be more dignified than his behaviour under such cruel

treatment. He treated his country with the silent contempt which it

deserved, disdaining to make any reply to publications impeaching his

veracity; and when his friends earnestly entreated him to alter, modify,

and explain the accounts which he had given, he firmly replied, in the

words of his preface, "What I have written I have written!"

To his daughter, his favourite child, he alone opened his heart.

Although scarcely twelve years of age when he published his Travels, she

was his constant companion; and he used to teach her the proper mode of

pronouncing the Abyssinian words, "that he might leave," as he observed,

"some one behind him who could pronounce them correctly." He repeatedly

said to her, with feelings highly excited, "I shall not live to see it,

but _you_ probably will, and you will then see the truth of all I have

written thoroughly confirmed." In this expectation, however, it may here

be observed, Bruce was deceived.

This daughter, who afterward married John Jardine, Esq., an advocate in

Edinburgh, never lived to see justice done to the memory of her beloved

parent. When Dr. Clarke's examination of the Abyssinian dean strongly

corroborated some of Bruce's statements, Mrs. Jardine, who was then ill

in bed, sketched with her pencil a short account of this confirmation,

so happily expressed that it appeared in the Scots' Magazine for

December, 1819, with scarcely the alteration of a word. To the last hour

of her life she was devotedly attached to the memory of her excellent

father; and in a memorandum written by one of the ablest authors of the

present day, she has been described to us as one of the most amiable and

intelligent women he ever knew.

After the publication of his Travels, Bruce occupied himself in the

management of his estate and of his extensive collieries. He visited

London occasionally, and kept up a correspondence with Daines Barrington

and with Buffon. He also employed his time in biblical literature, and

even projected an edition of the Bible, with notes, pointing out

numberless instances in which the Jewish history was singularly

confirmed by his own observations.

His notions of his own consequence and of the antiquity of his family

were high, and he had, consequently, the reputation of being a proud

man; yet he was in the habit of entertaining at Kinnaird, with great

hospitality, strangers, and those people of distinction who visited him;

and in his own family he was a charming companion, entering into the

amusements of his children with great delight. His young and amiable

daughter used to walk, almost every morning, by his side, while Bruce,

who had now grown exceedingly stout and lusty, rode slowly over his

estate to his collieries, mounted on a horse of great power and size. At

Kinnaird he was often seen wearing the turban and reclining in an

Eastern costume; and in those moments it may easily be conceived that

his thoughts flew with eager pleasure to the mountains of

Abyssinia--that Ozoro Esther, Ras Michael, Gusho, Powussen, Fasil, Tecla

Mariam, were before his eyes; and that, in their society, beloved,

respected, and admired, he was once again--Yagoube, the white man! But,

although his life at Kinnaird was apparently tranquil, his wounded

feelings respecting his travels occasionally betrayed themselves. One

day, while he was at the house of a relation in East Lothian, a

gentleman present bluntly observed that it was _impossible_ that the

natives of Abyssinia could eat raw meat! Bruce said not a word; but,

leaving the room, he shortly returned from the kitchen with a piece of

raw beefsteak, peppered and salted in the Abyssinian fashion. "You will

eat that, sir, or fight me!" he said. When the gentleman had eaten up

the raw flesh, Bruce calmly observed, "Now, sir, you will never again

say it is _impossible_!"

Single-speech Hamilton was Brace's first-cousin and intimate friend. One

evening, at Kinnaird, he said, "Bruce! to convince the world of your

power of drawing, you need only draw us now something in as good a style

as those drawings of yours which they say have been done for you by

Balugani, your Italian artist." "Gerard!" replied Bruce, very gravely,

"you made _one_ fine speech, and the world doubted its being your own

composition; but if you will stand up now here, and make another speech

as good, we shall believe it to have been your own."

These trifling anecdotes sufficiently show how sensitive Bruce was to

the unjust insults that had been offered to him. For twenty years that

had elapsed since his return to Europe, he had endured treatment which

it was totally out of his power to repel. It is true, he had been

complimented by Dr. Blair and a few others on the valuable information

he had revealed; but the public voice still accused him of falsehood,

or, what is equally culpable, of wilful exaggeration; and against the

public in mass an individual can do nothing. Bruce's happiness was now

at an end; he had survived his reputation. When he was asked, "What

could he do against so many?" he answered, "DIE!" and this catastrophe

soon happened.

The last act of Brace's life was one of refined and polite attention. A

large party had dined at Kinnaird, and, as they were about to depart,

Bruce was gayly talking to a young lady in the drawing-room, when,

suddenly observing that her aged mother was proceeding to her carriage

unattended, he hurried to the great staircase. In this effort, the foot

which had carried him safely through all his dangers chanced to fail

him; he fell down several of the steps, broke some of his fingers,

pitched on his head, and never spoke again!

Thus died, in the sixty-fourth year of his age, in the healthy winter of

his life, in vigour of mind and body, James Bruce of Kinnaird, a

Scotchman, who was religious, loyal, honourable, brave, prudent, and

enterprising. He was too proud of his ancestors, yet his posterity have

reason to be proud of him. His temper was eager, hasty, and impetuous;

he but selected for the employment of his life enterprises of danger, in

which haste, eagerness, and impetuosity were converted into the means of

serving the cause of science and his country. The zeal with which he

toiled for the approbation of the world, and the pain he felt from its

cruelty and injustice, exclude him from ranking among those great men

who, by the help of religion, or even philosophy, may have learned to

despise both; yet it must be observed, that, had he possessed this

equanimity of mind, he would never have undertaken the great things

which he accomplished.

Bruce belonged to that fearless race of men who are ever ready

"To set their life upon a cast,

And stand the hazard of the die."

He was merely a knight-errant in search of new regions of the world; yet

the steady courage with which he encountered danger--his patience and

fortitude in adversity--his good sense in prosperity--the skill and

judgment with which he steered his lonely course through some of the

most barren and barbarous regions of the earth, bending even the

ignorance, passions, and prejudices of the people he visited to his own

advantage--the graphic truth with which he describes the strange scenes

that he witnessed, and his inflexible courage in maintaining the truth

of his assertions against the mean, barbarous incredulity of his age,

most deservedly place him at the head of his own class, where he stands

second to none. His example, therefore, is well worthy the attention and

study of every individual whose duty or inclination may lead him to

attempt to penetrate the yet unknown, perilous, and uncivilized regions

of the globe.

Four days after his death, his remains, attended by his tenantry and by

several of the principal men in the country, were deposited in the

churchyard of Larbert, in a tomb which Bruce had built for his wife and

his infant child.

On the south side of the monument there is the following inscription:

IN THIS TOMB ARE DEPOSITED THE REMAINS

OF

JAMES BRUCE, ESQ., OF KINNAIRD,

WHO DIED ON THE 27TH OF APRIL, 1794,

IN THE 64TH YEAR OF HIS AGE.

HIS LIFE WAS SPENT IN PERFORMING

USEFUL AND SPLENDID ACTIONS.

HE EXPLORED MANY DISTANT REGIONS.

HE DISCOVERED THE SOURCES OF THE NILE.

HE TRAVERSED THE DESERTS OF NUBIA.

HE WAS AN AFFECTIONATE HUSBAND,

AN INDULGENT PARENT,

AN ARDENT LOVER OF HIS COUNTRY.

BY THE UNANIMOUS VOICE OF MANKIND,

HIS NAME IS ENROLLED WITH THOSE

WHO WERE CONSPICUOUS

FOR GENIUS, FOR VALOUR, AND FOR VIRTUE.

The descendants of James Bruce of Kinnaird remain to this day in their

country--unrewarded.

FOOTNOTES:

[38] A great deal has been written and said against Bruce for having

presented to the king, _as his own performance_, these drawings, which

it has been very liberally assumed were the productions of Balugani, his

Italian clerk. But, even admitting that Balugani held the pencil, we

submit that Bruce was fully entitled to present them to the king and his

country _as his own productions_. They were not works of genius or

imagination, but architectural drawings, the plan and elevation of which

were regularly shown by a scale annexed. Their value was their minute

accuracy; and their merit consisted in the danger and difficulty with

which such details had been procured.

[39] The writer of this was acquainted with Belzoni, and has heard him

describe scenes in his travels perhaps quite as marvellous as anything

told by Bruce; and, knowing the character of the man, he could not for a

moment doubt their entire truth.--_Am. Ed._

The Life and Adventures of Bruce, the African Traveller · 第 18 / 18 章