ROME

The pianoforte virtuoso, Richard Burmeister, and one of Liszt's genuine

"pet" pupils, advised me to look at Liszt's hotel in the Vicolo Alibert,

Rome. It is still there, an old-fashioned place, Hotel Alibert, up an

alley-like street off the Via Babuino, near the Piazza del Popolo. But

it is shorn of its interest for melomaniacs, as the view commanding the

Pincio no longer exists. One night sufficed me, though the manager

smilingly assured me that he could show the room wherein Liszt slept and

studied. A big warehouse blocks the outlook on the Pincio; indeed the

part of the hotel Liszt inhabited no longer stands. But at Tivoli, at

the Villa d'Este, with its glorious vistas of the Campagna and Rome,

there surely would be memories of the master. The Sunday I took the

steam-tramway was a threatening one; before Bagni was reached a solid

sheet of water poured from an implacable leaden sky. It was not a

cheerful prospect for a Liszt-hunter. Arrived at Tivoli, I waited in the

Caffe d'Italia hoping for better weather. An old grand pianoforte, the

veriest rattletrap stood in the eating salle; but upon its keys had

rested many times the magic-breeding fingers of Liszt. Often, with a

band of students or with guests he would walk down from the villa and

while waiting for their carriages he would jestingly sweep the

keyboard. At the Villa d'Este itself the cypresses, cascades, terraces,

and mysterious avenues of green were enveloped in a hopeless fog. It was

the mistiest spot I ever visited. Heaven and earth, seemingly, met in

fluid embrace to give me a watery welcome. Where was Liszt's abode is a

Marianite convent. I was not permitted to visit his old room which is

now the superior's. It was at the top of the old building, for wherever

Liszt lived he enjoyed a vast landscape. I could discover but one person

who remembered the Abbate; the concierge. And his memories were scanty.

I wandered disconsolately through the rain, my mood splenetic. So much

for fame. I bitterly reflected in the melancholy, weedy, moss-infested

walks of the garden.

As I attempted to point out to our little party the particular window

from which Liszt saw the miraculous Italian world, I stepped on a slimy

green rock and stretched my length in the humid mud. There was a deep, a

respectful silence as I was helped to my feet--the gravity of the

surroundings, the solemnity of our recollections choked all levity;

though I saw signs of impending apoplexy on several faces. To relieve

the strain I sternly bade our guide retire to an adjacent bosky retreat

and there roar to his heart's content. He did. So did we all. The spell

broken we returned to the "Sirene" opposite the entrance to the famous

Tivoli water-falls and there with Chianti and spaghetti tried to forget

the morning's disappointments. But even there sadness was invoked by the

sight of a plaster bust of Liszt lying forlorn in the wet grass. The

head waiter tried to sell it for twenty liri; but it was too big to

carry; besides its nose was missing. He said that the original was

somewhere in Tivoli.

Sgambati in Rome keeps green the memory of the master in his annual

recitals; but of the churchly compositions no one I encountered had ever

heard. At Santa Francesca Romana, adjoining the Forum, Liszt once took

up his abode; there I saw in the cloister an aged grand pianoforte upon

which he had played in a concert given at the Church of Santa Maria

Maggiore many years ago. About an hour from Rome is the Oratory of the

Madonna del Rosario on Monte Mario. There Liszt lived and composed in

1863. But his sacred music is never sung in any of the churches; the

noble Graner Mass is still unheard in Rome. Even the Holy Father refers

to the dead Hungarian genius as, "il compositore Tedesco!" It was

different in the days of Pius IX, when Liszt's music was favoured at the

Vatican. Is it not related that Pio Nono bestowed upon the great pianist

the honour of hearing his confession at the time he became an abbe? And

did he not after four or five hours of worldly reminiscences, cry out

despairingly to his celebrated penitent:

"Basta, Caro Liszt! Your memory is marvellous. Now go play the remainder

of your sins upon the pianoforte." They say that Liszt's playing on

that occasion was simply enchanting--and he did not cease until far into

the night.

Liszt's various stopping-places in and around Rome were: Vicolo de Greci

(No. 43), Hotel Alibert, Vicolo Alibert, opposite Via del Babuino; Villa

d'Este with Cardinal Hohenlohe, also at the Vatican; in 1866 at Monte

Mario, Kloster Madonna del Rosario, Kloster Santa Francesca Romana, the

Princess Sayn-Wittgenstein first resided in the Via del Babuino, later

(1881) at the Hotel Malaro. Monsignor Kennedy of the American College

shows the grand piano upon which Liszt once played there.

Perhaps Rome, at a superficial glance, still affects the American as it

did Taine a half century ago, as a provincial city, sprawled to

unnecessary lengths over its seven hills, and, despite the smartness of

its new quarters, far from suggesting a Weltstadt, as does, for example,

bustling, shining Berlin or mundane Paris. But not for her superb and

imperial indifference are the seductive spells of operatic Venice or the

romantic glamour of Florence. She can proudly say "La ville c'est moi!"

She is not a city, but the city of cities, and it needs but twenty-four

hours' submergence in her atmosphere to make one a slave at her eternal

chariot wheels. The New York cockney, devoted to his cult of the

modern--hotels, baths, cafes and luxurious theatres--soon wearies of

Rome. He prefers Paris or Naples. Hasn't some one said, "See Naples and

die--of its smells?" As an inexperienced traveller I know of no city on

the globe where you formulate an expression of like or dislike so

quickly. You are Rome's foe or friend within five minutes after you

leave its dingy railway station. And it is hardly necessary to add that

its newer quarters, pretentious, cold, hard and showy, are quite

negligible. One does not go to Rome to seek the glazed comforts of

Brooklyn.

The usual manner of approaching the Holy Father is to go around to the

American Embassy and harry the good-tempered secretary into a promise of

an invitation card, that is, if you are not acquainted in clerical

circles. I was not long in Rome before I discovered that both Mgr.

Kennedy and Mgr. Merry del Val were at Frascati enjoying a hard-earned

vacation. So I dismissed the ghost of the idea and pursued my pagan

worship at the Museo Vaticano. Then the heavy hoofs of three hundred

pilgrims invaded the peace of the quiet Hotel Fischer up in the Via

Sallustiana. They had come from Cologne and the vicinity of the Upper

Rhine, bearing Peter's pence, wearing queer clothes and good-natured

smiles. They tramped the streets and churches of Rome, did these

commonplace, pious folk. They burrowed in the Catacombs and ate their

meals, men and women alike, with such a hearty gnashing of teeth, such a

rude appetite, that one envied their vitality, their faith, their

wholesale air of having accomplished the conquest of Rome.

Their schedule, evidently prepared with great forethought and one that

went absolutely to pieces when put to the test of practical operation,

was wrangled over at each meal, where the Teutonic clans foregathered in

full force. The third day I heard of a projected audience at the

Vatican. These people had come to Rome to see the Pope. Big-boned and

giantlike Monsignor Pick visited the hotel daily, and once after I

saw him in conference with Signor Fischer I asked him if it were

possible----

"Of course," responded the wily Fischer, "anything is possible in Rome."

Wear evening dress? Nonsense! That was in the more exacting days of Leo

XIII. The present Pope is a democrat. He hates vain show. Perhaps he has

absorbed some of the Anglo-Saxon antipathy to seeing evening dress on a

male during daylight. But the ladies wear veils. All the morning of

October 5 the hotel was full of eager Italians selling veils to the

German ladies.

Carriages blocked the streets and almost stretched four square around

the Palazzo Margherita. There was noise. There were explosive sounds

when bargains were driven. Then, after the vendors of saints' pictures,

crosses, rosary beads--chiefly gentlemen of Oriental persuasion, comical

as it may seem--we drove off in high feather nearly four hundred strong.

I had secured from Monsignor Pick through the offices of my amiable host

a parti-hued badge with a cross and the motto, "Coeln--Rom., 1905,"

which, interpreted, meant "Cologne--Rome." I felt like singing "Nach

Rom," after the fashion of the Wagnerians in act II of Tannhaeuser, but

contented myself with abusing my coachman for his slow driving. It was

all as exciting as a first night at the opera.

The rendezvous was the Campo Santo dei Tedeschi, which, with its

adjoining church of Santa Maria della Pieta, was donated to the Germans

by Pius VI as a burying-ground. There I met my companions of the

dining-room, and after a stern-looking German priest with the bearing of

an officer interrogated me I was permitted to join the pilgrims. What at

first had been a thing of no value was now become a matter of life and

death.

After standing above the dust and buried bones of illustrious and

forgotten Germans we went into the church and were cooled by an address

in German from a worthy cleric whose name I cannot recall. I remember

that he told us that we were to meet the Vicar of Christ, a man like

ourselves. He emphasised strangely, so it appeared to me, the humanity

of the great prelate before whom we were bidden that gloomy autumnal

afternoon. And then, after intoning a Te Deum, we filed out in pairs,

first the women, then the men, along the naked stones until we reached

the end of the Via delle Fundamenta. The pilgrims wore their everyday

clothes. One even saw the short cloak and the green jaegerhut. We left

our umbrellas at a garderobe; its business that day was a thriving one.

We mounted innumerable staircases. We entered the Sala Regia, our

destination--I had hoped for the more noble and spacious Sala Ducale.

Three o'clock was the hour set for the audience; but His Holiness was

closeted with a French ecclesiastical eminence and there was a delay of

nearly an hour. We spent it in staring at the sacred and profane

frescoes of Daniele da Volterra, Vasari, Salviati and Zucchari staring

at each other. The women, despite their Italian veils, looked hopelessly

Teutonic, the men clumsy and ill at ease. There were uncouth and

guttural noises. Conversation proceeded amain. Some boasted of being

heavily laden with rosaries and crucifixes, for all desired the blessing

of the Holy Father. One man, a young German-American priest from the

Middle West, almost staggered beneath a load of pious emblems. The

guilty feelings which had assailed me as I passed the watchful gaze of

the Swiss Guards began to wear off. The Sala Regia bore an unfamiliar

aspect, though I had been haunting it and the adjacent Sistine Chapel

daily for the previous month. An aura, coming I knew not whence,

surrounded us. The awkward pilgrims, with their daily manners, almost

faded away, and when at last a murmur went up, "The Holy Father! the

Holy Father! He approaches!" a vast sigh of relief was exhaled. The

tension had become unpleasant.

We were ranged on either side, the women to the right, the men to the

left of the throne, which was an ordinary looking tribune. It must be

confessed that later the fair sex were vigorously elbowed to the rear.

In America the women would have been well to the front, but the dear old

Fatherland indulges in no such new fangled ideas of sex equality. So the

polite male pilgrims by superior strength usurped all the good places. A

tall, handsome man in evening clothes--solitary in this respect,

with the exception of the Pope's body suite--patrolled the floor,

obsequiously followed by the Suiss in their hideous garb--a murrain on

Michelangelo's taste if he designed such hideous uniforms! I fancied

that he was no less than a prince of the royal blood, so masterly was

his bearing. When I discovered that he was the Roman correspondent of a

well-known North German gazette my respect for the newspaper man abroad

was vastly increased. The power of the press----!

"His Holiness comes!" was announced, and this time it was not a false

alarm. From a gallery facing the Sistine Chapel entered the inevitable

Swiss Guards; followed the officers of the Papal household, grave and

reverend seigniors; a knot of ecclesiastics, all wearing purple;

Monsignor Pick, the Papal prothonotary and a man of might in business

affairs; then a few stragglers--anonymous persons, stout, bald,

officials--and finally Pope Pius X.

He was attired in pure white, even to the sash that compassed his plump

little figure. A cross depended from his neck. He immediately and in

the most matter of fact fashion held out his hand to be kissed. I noted

the whiteness of the nervous hand tendered me, bearing the ring of

Peter, a large, square emerald surrounded by diamonds. Though seventy,

the Pope looks ten years younger. He is slightly under medium height.

His hair is white, his complexion dark red, veined, and not very

healthy. He seems to need fresh air and exercise; the great gardens of

the Vatican are no compensation for this man of sorrows, homesick for

the sultry lagoons and stretches of gleaming waters in his old diocese

of Venice. If the human in him could call out it would voice Venice,

not the Vatican. The flesh of his face is what the painters call

"ecclesiastical flesh," large in grain. His nose broad, unaristocratic,

his brows strong and harmonious. His eyes may be brown, but they seemed

black and brilliant and piercing. He moved with silent alertness. An

active, well-preserved man, though he achieved the Biblical three-score

and ten in June, 1905. I noted, too, with satisfaction, the shapely

ears, artistic ears, musical ears, their lobes freely detached. A

certain resemblance to Pius IX there is; he is not so amiable as was

that good-tempered Pope who was nicknamed by his intimate friend, the

Abbe Liszt, _Pia Nina_, because of his musical proclivities. Altogether,

I found another than the Pope I had expected. This, then, was that

exile--an exile, yet in his native land; a prisoner in sight of the city

of which he is the spiritual ruler; a prince over all principalities

and dominions, yet withal a feeble old man, whose life might be

imperilled if he ventured into the streets of Rome.

The Pope had now finished his circle of pilgrims and stood at the other

end of the Sala. With him stood his chamberlains and ecclesiastics.

Suddenly a voice from the balcony, which I saw for the first time, bade

us come nearer. I was thunder-struck. This was back to the prose of life

with a vengeance. We obeyed instructions. A narrow aisle was made, with

the Pope in the middle perspective. Then the voice, which I discovered

by this time issued from the mouth of a bearded person behind a huge,

glittering camera, cried out in peremptory and true photographer

style:----

"One, two, three! Thank your Holiness."

And so we were photographed. In the Vatican and photographed! Old Rome

has her surprises for the patronising visitors from the New World. It

was too business-like for me, and I would have gone away, but I

couldn't, as the audience had only begun. The Pope went to his throne

and received the heads of the pilgrims. A certain presumptuous American

told him that the church musical revolution was not much appreciated in

America. He also asked, rash person that he was, why an example was not

set at St. Peter's itself, where the previous Sunday he had heard, and

to his horror, a florid mass by Milozzi, as florid and operatic as any

he had been forced to endure in New York before the new order of

things. A discreet poke in the ribs enlightened him to the fact that at

a general audience such questions are not in good taste.

The Pope spoke a few words in a ringing barytone voice. He said that he

loved Germany, loved its Emperor; that every morning his second prayer

was for Germany--his first, was it for the hundredth wandering sheep of

the flock, France? That he did not explain. He blessed us, and his

singing voice proved singularly rich, resonant and pure in intonation

for an old man. Decidedly Pius X is musical; he plays the pianoforte it

is said, with taste. The pilgrims thundered the Te Deum a second time,

with such pious fervour that the venerable walls of the Sala Regia shook

with their lung vibrations. Then the Papal suite followed the sacred

figure out of the chamber and the buzzing began. The women wanted to

know--and indignant were their inflections--why a certain lady attired

in scarlet, hat and all, was permitted within the sacred precincts. The

men hurried, jostling each other, for their precious umbrellas. The

umbrella in Germany is the symbol of the mediaeval sword. We broke ranks

and tumbled into the now sunny daylight, many going on the wings of

thirst to the Piazza Santi Apostoli, which, notwithstanding its

venerable name, has amber medicine for parched German gullets.

Pius X is a democratic man. He may be seen by the faithful at any time.

He has organised a number of athletic clubs for young Romans, taking a

keen interest in their doings. He is an impulsive man and has many

enemies in his own household. He has expressed his intention of ridding

Rome of its superfluous monks, those unattached ones who make life a

burden by their importunings and beggaries in Rome.

His personal energy was expressed while I was in Rome by his very

spirited rebuke to some members of the athletic clubs at an audience in

the Vatican. There was some disorder while the Pontiff spoke. He fixed a

noisy group with an angry glance:--"Those who do not wish to hear

me--well, there is the open door!"

Another incident, and one I neglected to relate in its proper place;--As

Pius proceeded along the line of kneeling figures during the German

audience he encountered a little, jolly-looking priest, evidently known

to him. A smile, benign, witty, delicately humourous, appeared on his

lips. For a moment he seemed more Celt than Latin. There was no hint of

the sardonic smile which is said to have crossed the faces of Roman

augurs. It was merely a friendly recognition tempered by humility, as if

he meant to ask:--"Why do you need my blessing, friend?" And it was the

most human smile that I would imagine worn by a Pope. It told me more of

his character than even did his meek and resigned pose when the official

photographer of the Vatican called out his sonorous "Una, due, tre!"

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