There are several reminiscences of Liszt to be found in the collected
works of the great German author. Heine, writing in 1844 at Paris, says:
"When I some time ago heard of the marvellous excitement which broke out
in Germany, and more particularly in Berlin, when Liszt showed himself
there, I shrugged my shoulders and thought quiet, Sabbath-like Germany
does not want to lose the opportunity of indulging in a little
'permitted' commotion; it longs to stretch its sleep-stiffened limbs,
and my Philistines on the banks of the Spree are fond of tickling
themselves into enthusiasm, while one declaims after the other, 'Love,
ruler of gods and men!' It does not matter to them, thought I, what the
row is about, so long as it is a row, whether it is called George
Herwegh (the "Iron Lark"), Fanny Essler or Franz Liszt. If Herwegh be
forbidden we turn to the politically 'safe' and uncompromising Liszt. So
thought I, so I explained to myself the Liszt mania; and I accepted it
as a sign of the want of political freedom on the other side of the
Rhine. But I was in error, which I recognised for the first time at the
Italian Opera House where Liszt gave his first concert, and before an
assembly which is best described as the elite of society here. They
were, anyhow, wide-awake Parisians: people familiar with the greatest
celebrities of modern times, totally blase and preoccupied men, who had
'done to death' all things in the world, art included; women equally
'done up' by having danced the polka the whole winter through. Truly it
was no German sentimental, Berlin-emotional audience before which Liszt
played--quite alone, or rather accompanied only by his genius. And yet,
what an electrically powerful effect his mere appearance produced! What
a storm of applause greeted him! How many bouquets were flung at his
feet! It was an impressive sight to see with what imperturbable
self-possession the great conqueror allowed the flowers to rain upon him
and then, at last, graciously smiling, selected a red camellia and stuck
it in his buttonhole. And this he did in the presence of several young
soldiers just arrived from Africa, where it did not rain flowers but
leaden bullets, and they were decorated with the red camellias of their
own heroes' blood, without receiving any particular notice either here
for it. Strange, thought I, these Parisians have seen Napoleon, who was
obliged to supply them with one battle after another to retain their
attention--these receive our Franz Liszt with acclamation! And what
acclamation!--a positive frenzy, never before known in the annals of
furore."
Heine relates the following curious conversation he had with a medical
man about Liszt:
"A physician whose specialty is woman, whom I questioned as to the
fascination which Liszt exercises on his public, smiled very strangely,
and at the same time spoke of magnetism, galvanism, and electricity, of
contagion in a sultry hall, filled with innumerable wax-lights, and some
hundred perfumed and perspiring people, of histrionic epilepsy, of the
phenomenon of tickling, of musical cantharides, and other unmentionable
matters, which, I think, have to do with the mysteries of the bona dea;
the solution of the question, however, does not lie perhaps so strangely
deep, but on a very prosaic surface. I am sometimes inclined to think
that the whole witchery might be explained thus--namely, that nobody in
this world knows so well how to organise his successes, or rather
their mise en scene, as Franz Liszt. In this art he is a genius,
a Philadelphia, a Bosco, a Houdin--yea, a Meyerbeer. The most
distinguished persons serve him gratis as comperes, and his hired
enthusiasts are drilled in an exemplary way."
This amusing anecdote about Liszt and the once famous tenor, Rubini, is
also told by Heine:
"The celebrated singer had undertaken a tour with Franz Liszt, sharing
expenses and profits. The great pianist took Signor Belloni about with
him everywhere (the entrepreneur in general of his reputation), and to
him was left the whole of the business management. When, however, all
accounts had been settled up, and Signor Belloni presented his little
bill, what was Rubini's horror to find that among the mutual expenses
there appeared sundry considerable items for 'laurel wreaths,'
'bouquets,' 'laudatory poems,' and suchlike 'ovation expenses.'
"The naive singer had, in his innocence, imagined that he had been
granted these tokens of public favour solely on account of his lovely
voice. He flew into a great rage, and swore he would not pay for the
bouquets which probably contained the most expensive camellias."
That Heine could appreciate Liszt seriously, these extracts testify
sufficiently:
"He (Liszt) is indisputably the artist in Paris who finds the most
unlimited enthusiasm as well as the most zealous opponents. It is a
characteristic sign that no one speaks of him with indifference. Without
power no one in this world can excite either favourable or hostile
passions. One must possess fire to excite men to hatred as well as to
love. That which testifies especially for Liszt is the complete esteem
with which even his enemies speak of his personal worth. He is a man of
whimsical but noble character, unselfish and without deceit. Especially
remarkable are his spiritual proclivities; he has great taste for
speculative ideas, and he takes even more interest in the essays of the
various schools which occupy themselves with the solution of the
problems of heaven and earth than in his art itself. It is, however,
praiseworthy, this indefatigable yearning after light and divinity; it
is a proof of his taste for the holy, for the religious....
"Yes, Franz Liszt, the pianist of genius, whose playing often appears to
me as the melodious agony of a spectral world, is again here, and giving
concerts which exercise a charm which borders on the fabulous. By his
side all piano players, with the exception of Chopin, the Raphael of the
piano, are as nothing. In fact, with the exception of this last named
artist alone, all the other piano players whom we hear in countless
concerts are only piano players; their only merit is the dexterity with
which they handle the machine of wood and wire. With Liszt, on the
contrary, the people think no more about the 'difficulty overcome'; the
piano disappears, the music is revealed. In this respect has Liszt,
since I last heard him, made the most astonishing progress. With this
advantage he combines now a reposed manner, which I failed to perceive
in him formerly. If, for example, he played a storm on the piano we saw
the lightning flicker about his features; his limbs fluttered as with
the blast of a storm, and his long locks of hair dripped as with real
showers of rain. Now when he plays the most violent storm he seems
exalted above it, like the traveller who stands on the summit of an Alp
while the tempest rages in the valley; the clouds lie deep below him,
the lightning curls like snakes at his feet, but his head is uplifted
smilingly into the pure ether."
The following remarks on Liszt, to be found in Heine's letters to his
friends, are also interesting:
"That such a restless head, driven and perplexed by all the needs and
doctrines of his time, feeling compelled to trouble himself about all
the necessities of humanity, and eagerly sticking his nose into all the
pots in which the good God brews the future--that Franz Liszt can be no
quiet piano player for tranquil townfolks and good-natured night-caps is
self-evident. When he sits down at the piano, and has stroked his hair
back over his forehead several times, and begins to improvise, he often
storms away right madly over the ivory keys, and there rings out a
wilderness of heaven-height thought, amid which here and there the
sweetest flowers diffuse their fragrance, so that one is at once
troubled and beatified, but troubled most."
To another he writes:
"I confess to you, much as I love Liszt, his music does not operate
agreeably upon my mind; the more so that I am a Sunday child, and also
see the spectres which others only hear; since, as you know, at every
tone which the hand strikes upon the keyboard the corresponding tone
figure rises in my mind; in short, since music becomes visible to my
inward eye. My brain still reels at the recollection of the concert in
which I last heard Liszt play. It was in a concert for the unfortunate
Italians, in the hotel of that beautiful, noble, and suffering princess,
who so beautifully represents her material and her spiritual fatherland,
to wit, Italy and Heaven. (You surely have seen her in Paris, that ideal
form, which yet is but the prison in which the holiest angel-soul has
been imprisoned; but this prison is so beautiful that every one lingers
before it as if enchanted, and gazes at it with astonishment.) It was at
a concert for the benefit of the unhappy Italians where I last heard
Liszt, during the past winter, play, I know not what, but I could swear
he varied upon themes from the Apocalypse. At first I could not quite
distinctly see them, the four mystical beasts; I only heard their
voices, especially the roaring of the lion and the screaming of the
eagle. The ox with the book in his hand I saw clearly enough. Best of
all, he played the Valley of Jehoshaphat. There were lists as at a
tournament, and for spectators the risen people, pale as the grave and
trembling, crowded round the immense space. First galloped Satan into
the lists, in black harness, on a milk-white steed. Slowly rode behind
him Death on his pale horse. At last Christ appeared, in golden armour,
on a black horse, and with His holy lance He first thrust Satan to the
ground, and then Death, and the spectators shouted. Tumultuous applause
followed the playing of the valiant Liszt, who left his seat exhausted
and bowed before the ladies. About the lips of the fairest played that
melancholy smile."
Heine also relates:
"On one occasion two Hungarian countesses, to get his snuff-box, threw
each other down upon the ground and fought till they were exhausted!"