CHAPTER XXIX.

THE DEN.

Rodin's countenance, when he entered Mother Arsene's shop, was expressive

of the most simple candor. He leaned his hands on the knob of his

umbrella, and said: "I much regret, my good lady, that I roused you so

early this morning."

"You do not come often enough, my dear sir, for me to find fault with

you."

"How can I help it, my good lady? I live in the country, and only come

hither from time to time to settle my little affairs."

"Talking of that sir, the letter you expected yesterday has arrived this

morning. It is large, and comes from far. Here it is," said the

greengrocer, drawing it from her pocket; "it cost nothing for postage."

"Thank you, my dear lady," said Rodin, taking the letter with apparent

indifference, and putting it into the side-pocket of his great-coat,

which he carefully buttoned over.

"Are you going up to your rooms, sir?"

"Yes, my good, lady."

"Then I will get ready your little provisions," said Mother Arsene; "as

usual, I suppose, my dear sir?"

"Just as usual."

"It shall be ready in the twinkling of an eye, sir."

So saying, the greengrocer took down an old basket; after throwing into

it three or four pieces of turf, a little bundle of wood, and some

charcoal, she covered all this fuel with a cabbage leaf; then, going to

the further end of the shop, she took from a chest a large round loaf,

cut off a slice, and selecting a magnificent radish with the eye of a

connoisseur, divided it in two, made a hole in it, which she filled with

gray salt joined the two pieces together again, and placed it carefully

by the side of the bread, on the cabbage leaf which separated the

eatables from the combustibles. Finally, taking some embers from the

stove, she put them into a little earthen pot, containing ashes, which

she placed also in the basket.

Then, reascending to her top step, Mother Arsene said to Rodin: "Here is

your basket, sir."

"A thousand thanks, my good lady," answered Rodin, and plunging his hand

into the pocket of his trousers, he drew forth eight sous, which he

counted out only one by one to the greengrocer, and said to her, as he

carried off his store: "Presently, when I come down again, I will return

your basket as usual."

"Quite at your service, my dear sir, quite at your service," said Mother

Arsene.

Rodin tucked his umbrella under his left arm, took up the greengrocer's

basket with his right hand, entered the dark passage, crossed the little

court and mounted with light step to the second story of a dilapidated

building; there, drawing a key from his pocket, he opened a door, which

he locked carefully after him. The first of the two rooms which he

occupied was completely unfurnished, as for the second, it is impossible

to imagine a more gloomy and miserable den. Papering so much worn, torn

and faded, that no one could recognize its primitive color, bedecked the

walls. A wretched flock-bed, covered with a moth-fretted blanket; a

stool, and a little table of worm-eaten wood; an earthenware stove, as

cracked as old china; a trunk with a padlock, placed under the bed--such

was the furniture of this desolate hole. A narrow window, with dirty

panes, hardly gave any light to this room, which was almost deprived of

air by the height of the building in front; two old cotton pocket

handkerchiefs, fastened together with pins, and made to slide upon a

string stretched across the window, served for curtains. The plaster of

the roof, coming through the broken and disjointed tiles, showed the

extreme neglect of the inhabitant of this abode. After locking his door,

Rodin threw his hat and umbrella on the bed, placed his basket on the

ground, set the radish and bread on the table, and kneeling down before

his stove, stuffed it with fuel, and lighted it by blowing with vigorous

lungs on the embers contained in his earthen pot.

When, to use the consecrated expression, the stove began to draw, Rodin

spread out the handkerchiefs, which served him for curtains; then,

thinking himself quite safe from every eye, he took from the side-pocket

of his great-coat the letter that Mother Arsene had given him. In doing

so, he brought out several papers and different articles; one of these

papers, folded into a thick and rumpled packet, fell upon the table, and

flew open. It contained a silver cross of the Legion of Honor, black with

time. The red ribbon of this cross had almost entirely lost its original

color. At sight of this cross, which he replaced in his pocket with the

medal of which Faringhea had despoiled Djalma, Rodin shrugged his

shoulders with a contemptuous and sardonic air; then, producing his large

silver watch, he laid it on the table by the side of the letter from

Rome. He looked at this letter with a singular mixture of suspicion and

hope, of fear, and impatient curiosity. After a moment's reflection, he

prepared to unseal the envelope; but suddenly he threw it down again upon

the table, as if, by a strange caprice, he had wished to prolong for a

few minutes that agony of uncertainty, as poignant and irritating as the

emotion of the gambler.

Looking at his watch, Rodin resolved not to open the letter, until the

hand should mark half-past nine, of which it still wanted seven minutes.

In one of those whims of puerile fatalism, from which great minds have

not been exempt, Rodin said to himself: "I burn with impatience to open

this letter. If I do not open it till half-past nine, the news will be

favorable." To employ these minutes, Rodin took several turns up and down

the room, and stood in admiring contemplation before two old prints,

stained with damp and age, and fastened to the wall by rusty nails. The

first of these works of art--the only ornaments with which Rodin had

decorated this hole--was one of those coarse pictures, illuminated with

red, yellow, green, and blue, such as are sold at fairs; an Italian

inscription announced that this print had been manufactured at Rome. It

represented a woman covered with rags, bearing a wallet, and having a

little child upon her knees; a horrible hag of a fortune-teller held in

her hands the hand of the little child, and seemed to read there his

future fate, for these words in large blue letters issued from her mouth:

"Sara Papa" (he shall be Pope).

The second of these works of art, which appeared to inspire Rodin with

deep meditations, was an excellent etching, whose careful finish and

bold, correct drawing, contrasted singularly with the coarse coloring of

the other picture. This rare and splendid engraving, which had cost Rodin

six louis (an enormous expense for him), represented a young boy dressed

in rags. The ugliness of his features was compensated by the intellectual

expression of his strongly marked countenance. Seated on a stone,

surrounded by a herd of swine, that he seemed employed in keeping, he was

seen in front, with his elbow resting on his knee, and his chin in the

palm of his hand. The pensive and reflective attitude of this young man,

dressed as a beggar, the power expressed in his large forehead, the

acuteness of his penetrating glance, and the firm lines of the mouth,

seemed to reveal indomitable resolution, combined with superior

intelligence and ready craft. Beneath this figure, the emblems of the

papacy encircled a medallion, in the centre of which was the head of an

old man, the lines of which, strongly marked, recalled in a striking

manner, notwithstanding their look of advanced age, the features of the

young swineherd. This engraving was entitled THE YOUTH of SIXTUS V.; the

color print was entitled The Prediction.[22]

In contemplating these prints more and more nearly, with ardent and

inquiring eye, as though he had asked for hopes or inspirations from

them, Rodin had come so close that, still standing, with his right arm

bent behind his head, he rested, as it were, against the wall, whilst,

hiding his left hand in the pocket of his black trousers, he thus held

back one of the flaps of his olive great-coat. For some minutes, he

remained in this meditative attitude.

Rodin, as we have said, came seldom to this lodging; according to the

rules of his Order, he had till now lived with Father d'Aigrigny, whom he

was specially charged to watch. No member of the Society, particularly in

the subaltern position which Rodin had hitherto held, could either shut

himself in, or possess an article of furniture made to lock. By this

means nothing interferes with the mutual spy-system, incessantly carried

on, which forms one of the most powerful resources of the Company of

Jesus. It was on account of certain combinations, purely personal to

himself, though connected on some points with the interests of the Order,

that Rodin, unknown to all, had taken these rooms in the Rue Clovis. And

it was from the depths of this obscure den that the socius corresponded

directly with the most eminent and influential personages of the sacred

college. On one occasion, when Rodin wrote to Rome, that Father

d'Aigrigny, having received orders to quit France without seeing his

dying mother, had hesitated to set out, the socius had added, in form of

postscriptum, at the bottom of the letter denouncing to the General of

the Order the hesitation of Father d'Aigrigny:

"Tell the Prince Cardinal that he may rely upon me, but I hope for his

active aid in return."

This familiar manner of corresponding with the most powerful dignitary of

the Order, the almost patronizing tone of the recommendation that Rodin

addressed to the Prince Cardinal, proved that the socius, notwithstanding

his apparently subaltern position, was looked upon, at that epoch, as a

very important personage, by many of the Princes of the Church, who wrote

to him at Paris under a false name, making use of a cipher and other

customary precautions. After some moments passed in contemplation, before

the portrait of Sixtus V., Rodin returned slowly to the table, on which

lay the letter, which, by a sort of superstitious delay, he had deferred

opening, notwithstanding his extreme curiosity. As it still wanted some

minutes of half-past nine, Rodin, in order not to lose time, set about

making preparations for his frugal breakfast. He placed on the table, by

the side of an inkstand, furnished with pens, the slice of bread and the

radish; then seating himself on his stool, with the stove, as it were,

between his legs, he drew a horn-handled knife from his pocket, and

cutting alternately a morsel of bread and a morsel of radish, with a

sharp, well-worn blade, he began his temperate repast with a vigorous

appetite, keeping his eye fixed on the hand of his watch. When it reached

the momentous hour, he unsealed the envelope with a trembling hand.

It contained two letters. The first appeared to give him little

satisfaction; for, after some minutes, he shrugged his shoulders, struck

the table impatiently with the handle of his knife, disdainfully pushed

aside the letter with the back of his dirty hand, and perused the second

epistle, holding his bread in one hand, and with the other mechanically

dipping a slice of radish into the gray salt spilt on a corner of the

table. Suddenly, Rodin's hand remained motionless. As he progressed in

his reading, he appeared more and more interested, surprised, and struck.

Rising abruptly, he ran to the window, as if to assure himself, by a

second examination of the cipher, that he was not deceived. The news

announced to him in the letter seemed to be unexpected. No doubt, Rodin

found that he had deciphered correctly, for, letting fall his arms, not

in dejection, but with the stupor of a satisfaction as unforeseen as

extraordinary, he remained for some time with his head down, and his eyes

fixed--the only mark of joy that he gave being manifested by a loud,

frequent, and prolonged respiration. Men who are as audacious in their

ambition, as they are patient and obstinate in their mining and

countermining, are surprised at their own success, when this latter

precedes and surpasses their wise and prudent expectations. Rodin was now

in this case. Thanks to prodigies of craft, address, and dissimulation,

thanks to mighty promises of corruption, thanks to the singular mixture

of admiration, fear, and confidence, with which his genius inspired many

influential persons, Rodin now learned from members of the pontifical

government, that, in case of a possible and probable occurrence, he

might, within a given time, aspire, with a good chance of success, to a

position which has too often excited the fear, the hate, or the envy of

many sovereigns, and which has in turn, been occupied by great, good men,

by abominable scoundrels, and by persons risen from the lowest grades of

society. But for Rodin to attain this end with certainty, it was

absolutely necessary for him to succeed in that project, which he had

undertaken to accomplish without violence, and only by the play and the

rebound of passions skillfully managed. The project was: To secure for

the Society of Jesus the fortune of the Rennepont family.

This possession would thus have a double and immense result; for Rodin,

acting in accordance with his personal views, intended to make of his

Order (whose chief was at his discretion) a stepping-stone and a means of

intimidation. When his first impression of surprise had passed away--an

impression that was only a sort of modesty of ambition and self

diffidence, not uncommon with men of really superior powers--Rodin looked

more coldly and logically on the matter, and almost reproached himself

for his surprise. But soon after, by a singular contradiction, yielding

to one of those puerile and absurd ideas, by which men are often carried

away when they think themselves alone and unobserved, Rodin rose

abruptly, took the letter which had caused him such glad surprise, and

went to display it, as it were, before the eyes of the young swineherd in

the picture: then, shaking his head proudly and triumphantly, casting his

reptile-glance on the portrait, he muttered between his teeth, as he

placed his dirty finger on the pontifical emblem: "Eh, brother? and I

also--perhaps!"

After this ridiculous interpolation, Rodin returned to his seat, and, as

if the happy news he had just received had increased his appetite, he

placed the letter before him, to read it once more, whilst he exercised

his teeth, with a sort of joyous fury, on his hard bread and radish,

chanting an old Litany.

There was something strange, great, and, above all, frightful, in the

contrast afforded by this immense ambition, already almost justified by

events, and contained, as it were, in so miserable an abode. Father

d'Aigrigny (who, if not a very superior man, had at least some real

value, was a person of high birth, very haughty, and placed in the best

society) would never have ventured to aspire to what Rodin thus looked to

from the first. The only aim of Father d'Aigrigny, and even this he

thought presumptuous, was to be one day elected General of his

Order--that Order which embraced the world. The difference of the

ambitious aptitudes of these two personages is conceivable. When a man of

eminent abilities, of a healthy and vivacious nature, concentrates all

the strength of his mind and body upon a single point, remaining, like

Rodin, obstinately chaste and frugal, and renouncing every gratification

of the heart and the senses--the man, who revolts against the sacred

designs of his Creator, does so almost always in favor of some monstrous

and devouring passion--some infernal divinity, which, by a sacrilegious

pact, asks of him, in return for the bestowal of formidable power, the

destruction of every noble sentiment, and of all those ineffable

attractions and tender instincts with which the Maker, in His eternal

wisdom and inexhaustible munificence, has so paternally endowed His

creatures.

During the scene that we have just described, Rodin had not perceived

that the curtain of a window on the third story of the building opposite

had been partially drawn aside, and had half-revealed the sprightly face

of Rose-Pompon, and the Silenus-like countenance of Ninny Moulin. It

ensued that Rodin, notwithstanding his barricade of cotton handkerchiefs,

had not been completely sheltered from the indiscreet and curious

examination of the two dancers of the Storm-blown Tulip.

[22] According to the tradition, it was predicted to the mother of Sixtus

V., that he would be pope; and, in his youth, he is said to have kept

swine.

The Wandering Jew — Volume 06 · 第 5 / 15 章