CHAPTER XXV

WILL HE REMEMBER?

Should she tell him? She could not. The way must somehow be prepared.

No--she could not tell him just so--in cold blood. How would he look if

she were to begin: 'I have found out the mystery. You are Edmund Gray.

During the hours that you cannot recall, you are playing the part of a

Socialist teacher and leader: you are actively propagating the doctrines

that you hold to be dangerous and misleading'? What would he say? What

would he feel when he realised the truth?

On the table lay a copy of the _Times_--a fortnight-old copy--open at

the place where there was a certain letter from a certain Edmund Gray.

Elsie pointed to it. Mr. Dering sighed. 'Again,' he said, 'they

persecute me. Now it is a letter addressed to Edmund Gray, lying on my

table: now it is the bill of a pernicious lecture by Edmund Gray: to-day

it is this paper with the letter that appeared a week or two ago. Who

brought it here? Checkley says he didn't. Who put it on my table?'

Elsie made no reply. It was useless to test her former theory of the boy

under the table.

'As for the man who wrote this letter,' Mr. Dering went on, 'he bears

the name of our forger and writes from the same address. Yet he is not

the man. Of that I am convinced. This man is a fool because he believes

in the honesty of mankind: he is a generous fool, because he believes

that people would rather be good than bad. Nonsense! They would rather

be stealing from each other's plates, like the monkeys, than dividing

openly. He has what they call a good heart--that is, he is a soft

creature--and he is full of pity for the poor. Now, in my young days, I

was taught--what after-experience has only brought more home to

me--that the poor are poor in consequence of their vices. We used to say

to them: "Go away--practise thrift. Be sober--work hard. By exercising

these virtues we rose out of your ranks. By continuing to exercise them

we remain on these levels. Go away. There is no remedy for disease

contracted by vice. Go away and suffer." That's what we said formerly.

What they say now is: "Victims of greed! You are filled with every

virtue possible to humanity. You are down-trodden by the Capitalist. You

are oppressed. Make and produce for others to enjoy. We will change all

this. We will put the fruits--the harvest--of your labour in your own

hands, and you shall show the world your justice, your noble

disinterestedness, your generosity, your love of the common weal."

That's the new gospel, Elsie, and I prefer the old.'

Strange that a man should at one time hold and preach with so much

fervour and earnestness the very creed which at another time he

denounced as fiercely!

'This man, and such as he,' continued Mr. Dering, lifted out of his

anxieties by that subject, 'would destroy Property in order to make the

workman rich. Wonderful doctrine! He would advance the world by

destroying the only true incentive and stimulant for work, invention,

civilisation, association, and every good and useful thing. He would

destroy Property. And then? Can he not see what would follow? Why, these

people do not know the very alphabet of the thing. By Property they mean

the possession by individuals of land or money. But that is only a part

of Property. Take that away, and the individual remains. And he has

got--what you cannot take away--the rest of his Property, by which he

will speedily repair the temporary loss. Consider, child, if you can,

what does a man possess? He has, I say, Property--all his own--which

cannot be taken from him or shared with another--Property in his brain,

his trade, his wit, his craft, his art, his skill, his invention, his

enterprise, his quickness to grip an opportunity. Again, he has his wife

and children--sometimes a very valuable Property: he has, besides, his

memories, his knowledge, his experience, his thoughts, his hopes, his

projects, and intentions: he has his past and he has his future: he has,

or thinks he has, his inheritance in the Kingdom of Heaven. Take away

all these things bit by bit, what is left? Nothing. Not even the shadow

of a man. Not even a naked figure. This, Elsie, is Property. These

things separate the individual from the mass, and each man from his

neighbour. A shallow fanatic, like this Edmund Gray, thinks that wealth

is the whole of Property. Why, I say, it is only a part of Property: it

is the external and visible side of certain forms of Property. Take all

the wealth away to-day--even if you make ten thousand laws, the same

qualities--the same forms of Property--the same lack of those qualities

will produce like results to-morrow.--Do you now understand, child, what

is meant by Property? It is everything which makes humanity. Wealth is

only the symbol or proof of society so organised that all these

qualities--the whole Property of a man, can be exercised freely and

without injustice.'

'I see,' said Elsie, gazing with wonder undisguised. Was this last

night's Prophet? Could the same brain hold two such diverse views'?

'You are surprised, child. That is because you have never taken or

understood this larger view of Property. It is new to you. Confess,

however, that it lends sacredness to things which we are becoming

accustomed to have derided. Believe me, it is not without reason that

some of us venerate the laws which have been slowly, very slowly,

framed: and the forms which have been slowly, very slowly, framed: as

experience has taught us wisdom for the protection of man--working man,

not loafing, lazy man. It is wise and right of us to maintain all those

institutions which encourage the best among us to work and invent and

distribute. By these forms alone is industry protected and enterprise

encouraged. Then such as this Edmund Gray'--he laid his hand again upon

the letter--'will tell you that Property--Property--causes certain

crimes--ergo, Property must be destroyed. Everything desirable causes

its own peculiar class of crime. Consider the universal passion of Love.

It daily causes crimes innumerable. Yet no one has yet proposed the

abolition of Love--eh?'

'I believe not,' Elsie replied, smiling. 'I hope no one will--yet.'

'No. But the desire for Property, which is equally universal--which is

the most potent factor in the cause of Law and Order--they desire and

propose to destroy. I have shown you that it is impossible. Let the

companies pay no dividends, let all go to the working men: let the

lands pay no rent: the houses no rent: let the merchants' capital yield

no profit: to-morrow the clever man will be to the front again, using

for his own purposes the dull and the stupid and the lazy. That is my

opinion.--Forgive this sermon, Elsie. You started me on the subject. It

is one on which I have felt very strongly for a long time. In fact, the

more I think upon it the more I am convinced that the most important

thing in any social system is the protection of the individual--personal

liberty: freedom of contract: right to enjoy in safety what his ability,

his enterprise, and his dexterity may gain for him.'

Elsie made no reply for a moment. The conversation had taken an

unexpected turn. The vehemence of the upholder of Property overwhelmed

her as much as the earnestness of its destroyer. Besides, what chance

has a girl of one-and-twenty on a subject of which she knows nothing

with a man who has thought upon it for fifty years? Besides, she was

thinking all the time of the other man. And now there was no doubt--none

whatever--that Mr. Dering knew nothing of Mr. Edmund Gray--nothing at

all. He knew nothing and suspected nothing of the truth. And which

should she believe? The man who was filled with pity for the poor and

saw nothing but their sufferings, or the man who was full of sympathy

with the rich, and saw in the poor nothing but their vices? Are all men

who work oppressed? Or are there no oppressed at all, but only some lazy

and stupid and some clever?

'Tell me more another time,' she said, with a sigh. 'Come back to the

case--the robbery. Is anything discovered yet?'

'I have heard nothing. George refuses to go on with the case out of some

scruple because----'

'Oh! I know the cause. Very cruel things have been said about him. Do

you not intend to stand by your own partner, Mr. Dering?'

'To stand by him? Why, what can I do?'

'You know what has been said of him--what is said of him--why I have had

to leave home----'

'I know what is said, certainly. It matters nothing what is said. The

only important thing is to find out--and that they cannot do.'

'They want to connect Edmund Gray with the forgeries, and they are

trying the wrong way. Checkley is not the connecting link--nor is

George.'

'You talk in riddles, child.'

'Perhaps. Do you think, yourself, that George has had anything whatever

to do with the business?'

'If you put it so, I do not. If you ask me what I have a right to

think--it is that everything is possible.'

'That is what you said about Athelstan. Yet now his innocence is

established.'

'That is to say, his guilt is not proved. Find me the man who forged

that cheque, and I will acknowledge that he is innocent. Until then, he

is as guilty as the other man--Checkley--who was also named in

connection with the matter. Mind, I say, I do not believe that my

Partner could do this thing. I will tell him so. I have told him so. If

it had to be done over again, I would ask him to become my partner. But

all things are possible. My brother is hot upon it. Well--let him search

as he pleases. In such a case the solution is always the simplest and

the most unexpected. I told him only this morning--he had lunch with

me--that he was on a wrong scent--but he is obstinate. Let him go on.'

'Yes--let him divide a family--keep up bitterness between mother and

son--make a lifelong separation between those who ought to love each

other most---- Oh! it is shameful! It is shameful! And you make no

effort--none at all--to stop it.'

'What can I do? What can I say, more than I have said? If they would

only not accuse each other--but find out something!'

'Mr. Dering--forgive me--what I am going to say'--she began with jerks.

'The honour of my brother--of my lover--are at stake.'

'Say, child, what you please.'

'I think that perhaps'--she did not dare to look at him--'if you could

remember sometimes those dropped and forgotten evenings--those hours

when you do not know what you have said and done--if you could only

remember a little--we might find out more.'

He watched her face blushing, and her eyes confused, and her voice

stammering, and he saw that there was something behind--something that

she hinted, but would not or could not express. He sat upright,

suspicious and disquieted.

'Tell me what you mean, child.'

'I cannot--if you do not remember anything. You come late in the

morning--sometimes two hours late. You think it is only ten o'clock when

it is twelve. You do not know where you have been for the last two

hours. Try to remember that. You were late on Saturday morning. Perhaps

this morning. Where were you?'

His face was quite white. He understood that something was

going--soon--to happen.

'I know not, Elsie--indeed--I cannot remember. Where was I?'

'You leave here at five. You have ordered dinner, and your housekeeper

tells me that you come home at ten or eleven. Where are you all that

time?'

'I am at the Club.'

'Can you remember? Think--were you at the Club last night? George went

there to find you, but you were not there--and you were not at home.

Where were you?'

He tried to speak--but he could not. He shook his head--he gasped twice.

'You cannot remember? Oh! try--Mr. Dering--try--for the sake of

everybody--to put an end to this miserable condition--try.'

'I cannot remember,' he said again feebly.

'Is it possible--just possible--that while you are away--during these

intervals--you yourself may be actually--in the company--of this

Socialist--this Edmund Gray?'

'Elsie--what do you mean?'

'I mean--can you not remember?'

'You mean more, child! Do you know what you mean? If what you suggest is

true, then I must be mad--mad. Do you mean it? Do you mean it? Do you

understand what you say?'

'Try--try to remember,' she replied. 'That is all I mean. My dear

guardian, is there any one to whom I am more grateful than yourself? You

have given me a fortune and my lover an income. Try--try to remember.'

She left him without more words.

He sat looking straight before him--the horror of the most awful thing

that can befall a man upon him. Presently, he touched his bell, and his

old clerk appeared.

'Checkley,' he said, 'tell me the truth.'

'I always do,' he replied surlily.

'I have been suffering from fits of forgetfulness. Have you observed

any impairing of the faculties? When a man's mental powers are decaying,

he forgets things: he loses the power of work: his old skill leaves him:

he cannot distinguish between good work and bad. He shows his mental

decay, I believe, in physical ways--he shuffles as he walks; he stoops

and shambles--and in his speech--he wanders and he repeats--and in his

food and manner of eating. Have you observed any of these symptoms upon

me, Checkley?'

'Not one. You are as upright as a lance: you eat like five-and-twenty:

your talk is as good and your work is as good as when you were

forty.--Don't think such things. To be sure you do forget a bit. But not

your work. You only forget sometimes what you did out of the office--as

if that matters. Do you remember the case you tackled yesterday

afternoon?'

'Certainly.'

'Do you tell me that any man--forty years younger than you--could have

tackled that case more neatly? Garn! Go 'long!'

Checkley went back to his office.

'What did she mean by it, then?' Mr. Dering murmured. 'Who put her on to

such a suspicion? What did she mean by it? Of course it's nonsense.' So

reassuring himself, he yet remained disquieted. For he could not

remember.

At half-past five or so, Mr. Edmund Gray arrived at his Chambers. The

outer door was closed, but he found his disciple waiting for him. She

had been there an hour or more, she said. She was reading one of the

books he had recommended to her. With the words of Mr. Dering in her

ears, she read as if two voices were speaking to her--talking to each

other across her.

She laid down the book and rose to greet him. 'Master,' she said, 'I

have come from Mr. Dering. He is your solicitor, you told me.'

'Assuredly. He manages my affairs.'

'It is curious--I asked him if he knew you--and he said that he knew

nothing about you.'

'That is curious, certainly. My solicitor for--for many years. He must

have mistaken the name. Or--he grows old--perhaps he forgets people.'

'Do you often see him?'

'I saw him this morning. I took him my letter to the _Times_. He is

narrow--very narrow, in his views. We argued the thing for a bit. But,

really, one might as well argue with a stick as with Dering when

Property is concerned. So he forgets, does he? Poor old chap! He

forgets--well--we all grow old together!' He sighed. 'It is his time

to-day and mine to-morrow.--My Scholar, let us talk.'

The Scholar left her Master at seven. On her way out she ran against

Checkley, who was prowling round the court. 'You!' he cried. 'You! Ah!

I've caught you, have I? On Saturday afternoon I thought I see you going

into No. 22. Now I've caught you coming out, have I?'

'Checkley,' she said, 'if you are insolent, I shall have to speak to Mr.

Dering;' and walked away.

'There's another of 'em,' Checkley murmured, looking after her--'a

hardened one, if ever there was. All for her lover and her brother! A

pretty nest of 'em. And calls herself a lady!'

The Ivory Gate, a new edition · 第 25 / 36 章