L = nt + L0.

Such an angle continually goes through the round of 360 deg. in a

definite period. For example, if the daily motion is 5 deg., and we

take the day as the unit of time, the round will be completed in 72

days, and the angle will continually go through the value which it had

72 days before. Let us now consider an equation of the form

U = a sin (nt + L0).

The value of U will continually oscillate between the extreme values

+a and -a, going through a series of changes in the same period in

which the angle nt + L0 goes through a revolution. In this case the

variation will be simply periodic.

The value of any element of the planet's motion will generally be

represented by the sum of an infinite series of such periodic

quantities, having different periods. For example

U = a sin (nt + L0) + b sin (mt + L1) + c sin (kt + L2) &c.

In this case the motion of U, while still periodic, is seemingly

irregular, being much like that of a pitching ship, which has no one

unvarying period.

In the problems of celestial mechanics the angles within the

parentheses are represented by sums or differences of multiples of the

mean longitudes of the planets as they move round their orbits. If l

be the mean longitude of the planet whose motion we are considering,

and l' that of the attracting planet affecting it, the periodic

inequalities of the elements as well as of the co-ordinates of the

attracted planet, may be represented by an infinite series of terms

like the following:--

a sin (l' - l) + b sin (2l' - l) + c sin (l' - 2l) + &c.

Here the coefficients of l and l' may separately take all integral

values, though as a general rule the coefficients a, b, c, &c.

diminish rapidly when these coefficients become large, so that only

small values have to be considered.

[Illustration: Fig. 3.]

The most interesting kind of periodic inequalities are those known as

"terms of long period." A general idea both of their nature and of

their cause will be gained by taking as a special case one celebrated

in the history of the subject--the great inequality between Jupiter

and Saturn. We begin by showing what the actual fact is in the case of

these two planets. Let fig. 3 represent the two orbits, the sun being

at C. We know that the period of Jupiter is nearly twelve years, and

that of Saturn a little less than thirty years. It will be seen that

these numbers are nearly in the ratio of 2 to 5. It follows that the

motions of the mean longitudes are nearly in the same proportion

reversed. The annual motion of Jupiter is nearly 30 deg., that of

Saturn a little more than 12 deg. Let us now consider the effect of

this relation upon the configurations and relations of the two

planets. Let the line CJ represent the common direction of the two

planets from the sun when they are in conjunction, and let us follow

the motions until they again come into conjunction. This will occur

along a line CR1, making an angle of nearly 240 deg. with CJ. At this

point Saturn will have moved 240 deg. and Jupiter an entire revolution

+ 240 deg., making 600 deg. These two motions, it will be seen, are in

the proportion 5:2. The next conjunction will take place along CS1,

and the third after the initial one will again take place near the

original position JQ, Jupiter having made five revolutions and Saturn

two.

The result of these repetitions is that, during a number of

revolutions, the special mutual actions of the two planets at these

three points of their orbits repeat themselves, while the actions

corresponding to the three intermediate arcs are wanting. Thus it

happens that if the mutual actions are balanced through a period of a

few revolutions only there is a small residuum of forces corresponding

to the three regions in question, which repeats itself in the same

way, and which, if it continued indefinitely, would entirely change

the forms of the two orbits. But the actual mean motions deviate

slightly from the ratio 2:5, and we have next to show how this

deviation results in an ultimate balancing of the forces. The annual

mean motions, with the corresponding combinations, are as follows:--

Jupiter:--n = 30 deg. .349043

Saturn:--n' = 12 deg. .221133

2n = 60 deg. .69809

5n' = 61 deg. .10567

5n' - 2n = 0 deg. .40758

If we make a more accurate computation of the conjunctions from these

data, we shall find that, in the general mean, the consecutive

conjunctions take place when each planet has moved through an entire

number of revolutions + 242.7 deg. It follows that the third

conjunction instead of occurring exactly along the line CQ1 occurs

along CQ2, making an angle of nearly 8 deg. with CQ1. The successive

conjunctions following will be along CR2, CS2, CQ3, &c., the law of

progression being obvious.

The balancing of the series of forces will not be complete until the

respective triplets of conjunctions have filled up the entire space

between them. This will occur when the angle whose annual motion is

5n' - 2n has gone through 360 deg. From the preceding value of 5n' -

2n we see that this will require a little more than 883 years. The

result of the continued action of the two planets upon each other is

that during half of this period the motion of one planet is constantly

retarded and of the other constantly accelerated, while during the

other half the effects are reversed. There is thus in the case of each

planet an oscillation of the mean longitude which increases it and

then diminishes it to its original value at the end of the period of

883 years.

The longitudes, latitudes and radii vectores of a planet, being

algebraically expressed as the sum of an infinite periodic series of

the kind we have been describing, it follows that the problem of

finding their co-ordinates at any moment is solved by computing these

expressions. This is facilitated by the construction of tables by

means of which the co-ordinates can be computed at any time. Such

tables are used in the offices of the national Ephemerides to

construct ephemerides of the several planets, showing their exact

positions in the sky from day to day.

We pass now to the second branch of celestial mechanics viz. that in

which the planets are no longer considered as particles, but as

rotating bodies of which the dimensions are to be taken into account.

Such a body, in free space, not acted on by any force except the

attraction of its several parts, will go on rotating for ever in an

invariable direction. But, in consequence of the centrifugal force

generated by the rotation, it assumes a spheroidal form, the

equatorial regions bulging out. Such a form we all know to be that of

the earth and of the planets rotating on their axes. Let us study the

effect of this deviation from the spherical form upon the attraction

exercised by a distant body.

[Illustration: Fig. 4.]

We begin with the special case of the earth as acted upon by the sun

and moon. Let fig. 4 represent a section of the earth through its axis

AB, ECQ being a diameter of the equator. Let the dotted lines show the

direction of the distant attracting body. The point E, being more

distant than C, will be attracted with less force, while Q will be

attracted with a greater force than will the centre C. Were the force

equal on every point of the earth it would have no influence on its

rotation, but would simply draw its whole mass toward the attracting

body. It is therefore only the _difference_ of the forces on different

parts of the earth that affects the rotation.

Let us, therefore, divide the attracting forces at each point into two

parts, one the average force, which we may call F, and which for our

purpose may be regarded as equal to the force acting at C; the others

the residual forces which we must superimpose upon the average force F

in order that the combination may be equal to the actual force. It is

clear that at Q this residual force as represented by the arrow will

be in the same direction as the actual force. But at E, since the

actual force is less than F, the residual force must tend to diminish

F, and must, therefore, act toward the right, as shown by the arrow.

These residual forces tend to make the whole earth turn round the

centre C in a clockwise direction. If nothing modified this tendency

the result would be to bring the points E and Q into the dotted lines

of the attraction. In other words the equator would be drawn into

coincidence with the ecliptic. Here, however, the same action comes

into play, which keeps a rotating top from falling over. (See

GYROSCOPE and MECHANICS.) For the same reason as in the case of the

gyroscope the actual motion of the earth's axis is at right angles to

the line joining the earth and the attracting centre, and without

going into the details of the mathematical processes involved, we may

say that the ultimate mean effect will be to cause the pole P of the

earth to move at right angles to the circle joining it to the pole of

the ecliptic. Were the position of the latter invariable, the

celestial pole would move round it in a circle. Actually the curve in

which it moves is nearly a circle; but the distance varies slightly

owing to the minute secular variation in the position of the ecliptic,

caused by the action of the planets. This motion of the celestial pole

results in a corresponding revolution of the equinox around the

celestial sphere. The rate of motion is slightly variable from century

to century owing to the secular motion of the plane of the ecliptic.

Its period, with the present rate of motion, would be about 26,000

years, but the actual period is slightly indeterminate from the cause

just mentioned.

The residual force just described is not limited to the case of an

ellipsoidal body. It will be seen that the reasoning applies to the

case of any one body or system of bodies, the dimensions of which are

not regarded as infinitely small compared with the distance of the

attracting body. In all such cases the residual forces virtually tend

to draw those portions of the body nearest the attracting centre

toward the latter, and those opposite the attracting centre away from

it. Thus we have a tide-producing force tending to deform the body,

the action of which is of the same nature as the force producing

precession. It is of interest to note that, very approximately, this

deforming force varies inversely as the cube of the distance of the

attracting body.

The action of the sun upon the satellites of the several planets and

the effects of this action are of the same general nature. For the

same reason that the residual forces virtually act in opposite

directions upon the nearer and more distant portions of a planet they

will virtually act in the case of a satellite. When the latter is

between its primary and the sun, the attraction of the latter tends to

draw the satellite away from the primary. When the satellite is in the

opposite direction from the sun, the same action tends to draw the

primary away from the satellite. In both cases, relative to the

primary, the action is the same. When the satellite is in quadrature

the convergence of the lines of attraction toward the centre of the

sun tends to bring the two bodies together. When the orbit of the

satellite is inclined to that of the primary planet round the sun, the

action brings about a change in the plane of the orbit represented by

a rotation round an axis perpendicular to the plane of the orbit of

the primary. If we conceive a pole to each of these orbits, determined

by the points in which lines perpendicular to their planes intersect

the celestial sphere, the pole of the satellite orbit will revolve

around the pole of the planetary orbit precisely as the pole of the

earth does around the pole of the ecliptic, the inclination of the two

orbits remaining unchanged.

If a planet rotates on its axis so rapidly as to have a considerable

ellipticity, and if it has satellites revolving very near the plane of

the equator, the combined actions of the sun and of the equatorial

protuberances may be such that the whole system will rotate almost as

if the planes of revolution of the satellites were solidly fixed to

the plane of the equator. This is the case with the seven inner

satellites of Saturn. The orbits of these bodies have a large

inclination, nearly 27 deg., to the plane of the planet's orbit. The

action of the sun alone would completely throw them out of these

planes as each satellite orbit would rotate independently; but the

effect of the mutual action is to keep all of the planes in close

coincidence with the plane of the planet's equator.

_Literature._--The modern methods of celestial mechanics may be

considered to begin with Joseph Louis Lagrange, whose theory of the

variation of elements is developed in his _Mecanique analytique_. The

practical methods of computing perturbations of the planets and

satellites were first exhaustively developed by Pierre Simon Laplace

in his _Mecanique celeste_. The only attempt since the publication of

this great work to develop the various theories involved on a uniform

plan and mould them into a consistent whole is that of de Pontecoulant

in _Theorie analytique du systeme du monde_ (1829-46, Paris). An

approximation to such an attempt is that of F.F. Tisserand in his

_Traite de mecanique celeste_ (4 vols., Paris). This work contains a

clear and excellent resume of the methods which have been devised by

the leading investigators from the time of Lagrange until the present,

and thus forms the most encyclopaedic treatise to which the student

can refer.

Works less comprehensive than this are necessarily confined to the

elements of the subject, to the development of fundamental principles

and general methods, or to details of special branches. An elementary

treatise on the subject is F.R. Moulton's _Introduction to Celestial

Mechanics_ (London, 1902). Other works with the same general object

are H.A. Resal, _Mecanique celeste_; and O.F. Dziobek, _Theorie der

Planetenbewegungen_. The most complete and systematic development of

the general principles of the subject, from the point of view of the

modern mathematician, is found in J.H. Poincare, _Les Methodes

nouvelles de la mecanique celeste_ (3 vols., Paris, 1899, 1892, 1893).

Of another work of Poincare, _Lecons de mecanique celeste_, the first

volume appeared in 1905.

_Practical Astronomy._

Practical Astronomy, taken in its widest sense, treats of the

instruments by which our knowledge of the heavenly bodies is acquired,

the principles underlying their use, and the methods by which these

principles are practically applied. Our knowledge of these bodies is of

necessity derived through the medium of the light which they emit; and

it is the development and applications of the laws of light which have

made possible the additions to our stock of such knowledge since the

middle of the 19th century.

At the base of every system of astronomical observation is the law

that, in the voids of space, a ray of light moves in a right line. The

fundamental problem of practical astronomy is that of determining by

measurement the co-ordinates of the heavenly bodies as already

defined. Of the three co-ordinates, the radius vector does not admit

of direct measurement, and must be inferred by a combination of

indirect measurements and physical theories. The other two

co-ordinates, which define the direction of a body, admit of direct

measurement on principles applied in the construction and use of

astronomical instruments.

In the first system of co-ordinates already described the fundamental

axis is the vertical line or direction of gravity at the point of

observation. This is not the direction of gravity proper, or of the

earth's attraction, but the resultant of this attraction combined with

the centrifugal force due to the earth's rotation on its axis. The

most obvious method of realizing this direction is by the plumb-line.

In our time, however, this appliance is replaced by either of two

others, which admit of much more precise application. These are the

basin of mercury and the spirit-level. The surface of a liquid at rest

is necessarily perpendicular to the direction of gravity, and

therefore horizontal. Considered as a curved surface, concentric with

the earth, a tangent plane to such a surface is the plane of the

horizon. The problem of measuring from an axis perpendicular to this

plane is solved on the principle that the incident and reflected rays

of light make equal angles with the perpendicular to a reflecting

surface. It follows that if PO (fig. 5) is the direction of a ray,

either from a heavenly body or from a terrestrial point, impinging at

O upon the surface of quicksilver, and reflected in the direction OR,

the vertical line is the bisector OZ, of the angle POR. If the point P

is so adjusted over the quicksilver that the ray is reflected back on

its own path, P and R lying on the same line above O, then we know

that the line PO is truly vertical. The zenith-distance of an object

is the angle which the ray of light from it makes with the vertical

direction thus defined.

[Illustration: FIG. 5.]

[Illustration: FIG. 6.]

To show the principle involved in the spirit-level let MN (fig. 6) be

the tube of such a level, fixed to an axis OZ on which it may revolve.

If this axis is so adjusted that in the course of a revolution around

it the bubble of the level undergoes no change of position, we know

that the axis is truly vertical. Any slight deviation from verticality

is shown by the motion of the bubble during the revolution, which can

be measured and allowed for. The level may not be actually attached to

an axis, a revolution of 180 deg. being effected round an imaginary

vertical axis by turning the level end for end. The motion of the

bubble then measures double the inclination of this imaginary axis, or

the deviation of a cylinder on which the level may rest from

horizontality.

[Illustration: FIG. 7.]

[Illustration: FIG. 8.]

The problem of determining the zenith distance of a celestial object

now reduces itself to that of measuring the angle between the

direction of the object and the direction of the vertical line

realized in one of these ways. This measurement is effected by a

combination of two instruments, the telescope and the graduated

circle. Let OF (fig. 7) be a section of the telescope, MN being its

object glass. Let the parallel dotted lines represent rays of light

emanating from the object to be observed, which, for our purpose, we

regard as infinitely distant, a star for example. These rays come to a

focus at a point F lying in the focal plane of the telescope. In this

plane are a pair of cross threads or spider lines which, as the

observer looks into the telescope, are seen as AB and CD (fig. 8). If

the telescope is so pointed that the image of the star is seen in

coincidence with the cross threads, as represented in fig. 8, then we

know that the star is exactly in the line of sight of the telescope,

defined as the line joining the centre of the object glass, and the

point of intersection of the cross threads. If the telescope is moved

around so that the images of two distant points are successively

brought into coincidence with the cross threads, we know that the

angle between the directions of these points is equal to that through

which the telescope has been turned. This angle is measured by means

of a graduated circle, rigidly attached to the tube of the telescope

in a plane parallel to the line of sight. When the telescope is turned

in this plane, the angular motion of the line of sight is equal to

that through which the circle has turned.

Stripped of all unnecessary adjuncts, and reduced to a geometric form,

the ideal method by which the zenith distance of a heavenly body is

determined by the combination which we have described is as

follows:--Let OP (fig. 9) be the direction of a celestial body at

which a telescope, supplied with a graduating circle, is pointed. Let

OZ be an axis, as nearly vertical as it can easily be set, round which

the entire instrument may revolve through 180 deg. After the image of

the body is brought into coincidence with the cross threads, the

instrument is turned through 180 deg. on the axis, which results in

the line of sight of the telescope pointing in a certain direction OQ,

determined by the condition QOZ = ZOP. The telescope is then a second

time pointed at the object by being moved through the angle QOP.

Either of the angles QOZ and ZOP is then one half that through which

the telescope has been turned, which may be measured by a graduated

circle, and which is the zenith distance of the object measured from

the direction of the axis OZ. This axis may not be exactly vertical.

Its deviation from the vertical line is determined by the motion of

the bubble of a spirit-level rigidly attached either to the axis, or

to the telescope. Applying this deviation to the measured arc, the

true zenith distance of the body is found.

[Illustration: FIG. 9.]

When the basin of quicksilver is used, the telescope, either before or

after being directed toward P, is pointed directly downwards, so that

the observer mounting above it looks through it into the reflecting

surface. He then adjusts the instrument so that the cross threads

coincide with their images reflected from the surface of the

quicksilver. The angular motion of the telescope in passing from this

position to that when the celestial object is in the line of sight is

the distance (ND) of the body from the nadir. Subtracting 90 deg. from

(ND) gives the altitude; and subtracting (ND) from 180 deg. gives the

zenith distance.

In the measurement of equatorial co-ordinates, the polar distance is

determined in an analogous way. We determine the apparent position of

an object near the pole on the celestial sphere at any moment, and

again at another moment, twelve hours later, when, by the diurnal

motion, it has made half a revolution. The angle through the celestial

pole, between these two positions, is double the polar distance. The

pole is the point midway between them. This being ascertained by one

or more stars near it, may be used to determine by direct measurements

the polar distances of other bodies.

The preceding methods apply mainly to the latitudinal co-ordinate. To

measure the difference between the longitudinal co-ordinates of two

objects by means of a graduated circle the instruments must turn on an

axis parallel to the principal axis of the system of co-ordinates, and

the plane of the graduated circle must be at right angles to that

axis, and, therefore, parallel to the principal co-ordinate plane. The

telescope, in order that it may be pointed in any direction, must

admit of two motions, one round the principal axis, and the other

round an axis at right angles to it. By these two motions the

instrument may be pointed first at one of the objects and then at the

other. The motion of the graduated circle in passing from one pointing

to the other is the measure of the difference between the longitudinal

co-ordinates of the two objects.

In the equatorial system this co-ordinate (the right ascension) is

measured in a different way, by making the rotating earth perform the

function of a graduated circle. The unceasing diurnal motion of the

image of any heavenly body relative to the cross threads of a

telescope makes a direct accurate measure of any co-ordinate except

the declination almost impossible. Before the position of a star can

be noted, it has passed away from the cross threads. This troublesome

result is utilized and made a means of measurement. Right ascensions

are now determined, not by measuring the angle between one star and

another, but, by noting the time between the transits of successive

stars over the meridian. The difference between these times, when

reduced to an angle, is the difference of the right ascensions of the

stars. The principle is the same as that by which the distance between

two stations may be determined by the time required for a train moving

at a uniform known speed to pass from one station to the other. The

uniform speed of the diurnal motion is 15 deg. per hour. We have

already mentioned that in astronomical practice right ascensions are

expressed in time, so that no multiplication by 15 is necessary.

Measures made on the various systems which we have described give the

apparent direction of a celestial object as seen by the observer. But

this is not the true direction, because the ray of light from the

object undergoes refraction in passing through the atmosphere. It is

therefore necessary to correct the observation for this effect. This

is one of the most troublesome problems in astronomy because, owing to

the ever varying density of the atmosphere, arising from differences

of temperature, and owing to the impossibility of determining the

temperature with entire precision at any other point than that

occupied by the observer, the amount of refraction must always be more

or less uncertain. The complexity of the problem will be seen by

reflecting that the temperature of the air inside the telescope is not

without its effect. This temperature may be and commonly is somewhat

different from that of the observing room, which, again, is commonly

higher than the temperature of the air outside. The uncertainty thus

arising in the amount of the refraction is least near the zenith, but

increases more and more as the horizon is approached.

The result of astronomical observations which is ordinarily wanted is

not the direction of an object from the observer, but from the centre

of the earth. Thus a reduction for parallax is required. Having

effected this reduction, and computed the correction to be applied to

the observation in order to eliminate all known errors to which the

instrument is liable, the work of the practical astronomer is

completed.

The instruments used in astronomical research are described under

their several names. The following are those most used in

astrometry:--

The equatorial telescope (q.v.) is an instrument which can be directed

to any point in the sky, and which derives its appellation from its

being mounted on an axis parallel to that of the earth. By revolving

on this axis it follows a star in its diurnal motion, so that the star

is kept in the field of view notwithstanding that motion.

Next in extent of use are the transit instrument and the meridian

circle, which are commonly united in a single instrument, the transit

circle (q.v.), known also as the meridian circle. This instrument

moves only in the plane of the meridian on a horizontal east and west

axis, and is used to determine the right ascensions and declinations

of stars. These two instruments or combinations are a necessary part

of the outfit of every important observatory. An adjunct of prime

importance, which is necessary to their use, is an accurate clock,

beating seconds.

_Use of Photography._--Before the development of photography, there

was no possible way of making observations upon the heavenly bodies

except by the eye. Since the middle of the 19th century the system of

photographing the heavenly bodies has been introduced, step by step,

so that it bids fair to supersede eye observations in many of the

determinations of astronomy. (See PHOTOGRAPHY: _Celestial_.)

The field of practical astronomy includes an extension which may be

regarded as making astronomical science in a certain sense universal.

The science is concerned with the heavenly bodies. The earth on which

we live is, to all intents and purposes, one of these bodies, and, so

far as its relations to the heavens are concerned, must be included in

astronomy. The processes of measuring great portions of the earth, and

of determining geographical positions, require both astronomical

observations proper, and determinations made with instruments similar

to those of astronomy. Hence geodesy may be regarded as a branch of

practical astronomy. (S. N.)

_History of Astronomy._

Origin of the science.

A practical acquaintance with the elements of astronomy is indispensable

to the conduct of human life. Hence it is most widely diffused among

uncivilized peoples, whose existence depends upon immediate and

unvarying submission to the dictates of external nature. Having no

clocks, they regard instead the face of the sky; the stars serve them

for almanacs; they hunt and fish, they sow and reap in correspondence

with the recurrent order of celestial appearances. But these, to the

untutored imagination, present a mystical, as well as a mechanical

aspect; and barbaric familiarity with the heavens developed at an early

age, through the promptings of superstition, into a fixed system of

observation. In China, Egypt and Babylonia, strength and continuity were

lent to this native tendency by the influence of a centralized

authority; considerable proficiency was attained in the arts of

observation; and from millennial stores of accumulated data, empirical

rules were deduced by which the scope of prediction was widened and its

accuracy enhanced. But no genuine science of astronomy was founded until

the Greeks sublimed experience into theory.

Chinese astronomy.

Already, in the third millennium B.C., equinoxes and solstices were

determined in China by means of culminating stars. This is known from

the orders promulgated by the emperor Yao about 2300 B.C., as recorded

in the _Shu Chung_, a collection of documents antique in the time of

Confucius (550-478 B.C.). And Yao was merely the renovator of a system

long previously established. The _Shu Chung_ further relates the tragic

fate of the official astronomers, Hsi and Ho, put to death for

neglecting to perform the rites customary during an eclipse of the sun,

identified by Professor S.E. Russell[1] with a partial obscuration

visible in northern China 2136 B.C. The date cannot be far wrong, and it

is by far the earliest assignable to an event of the kind. There is,

however, no certainty that the Chinese were then capable of predicting

eclipses. They were, on the other hand, probably acquainted, a couple

of millenniums before Meton gave it his name, with the nineteen-year

cycle, by which solar and lunar years were harmonized;[2] they

immemorially made observations in the meridian; regulated time by

water-clocks, and used measuring instruments of the nature of armillary

spheres and quadrants. In or near 1100 B.C., Chou Kung, an able

mathematician, determined with surprising accuracy the obliquity of the

ecliptic; but his attempts to estimate the sun's distance failed

hopelessly as being grounded on belief in the flatness of the earth.

From of old, in China, circles were divided into 365-1/4 parts, so that

the sun described daily one Chinese degree; and the equator began to be

employed as a line of reference, concurrently with the ecliptic,

probably in the second century B.C. Both circles, too, were marked by

star-groups more or less clearly designated and defined. Cometary

records of a vague kind go back in China to 2296 B.C.; they are

intelligible and trustworthy from 611 B.C. onward. Two instruments

constructed at the time of Kublai Khan's accession in 1280 were still

extant at Peking in 1881. They were provided with large graduated

circles adapted for measurements of declination and right ascension, and

prove the Chinese to have anticipated by at least three centuries some

of Tycho Brahe's most important inventions.[3] The native astronomy was

finally superseded in the 17th century by the scientific teachings of

Jesuit missionaries from Europe.

Egyptian astronomy.

Astrolatry was, in Egypt, the prelude to astronomy. The stars were

observed that they might be duly worshipped. The importance of their

heliacal risings, or first visible appearances at dawn, for the purposes

both of practical life and of ritual observance, caused them to be

systematically noted; the length of the year was accurately fixed in

connexion with the annually recurring Nile-flood; while the curiously

precise orientation of the Pyramids affords a lasting demonstration of

the high degree of technical skill in watching the heavens attained in

the third millennium B.C. The constellational system in vogue among the

Egyptians appears to have been essentially of native origin; but they

contributed little or nothing to the genuine progress of astronomy.

Babylonian astronomy.

With the Babylonians the case was different, although their science

lacked the vital principle of growth imparted to it by their successors.

From them the Greeks derived their first notions of astronomy. They

copied the Babylonian asterisms, appropriated Babylonian knowledge of

the planets and their courses, and learned to predict eclipses by means

of the "Saros." This is a cycle of 18 years 11 days, or 223 lunations,

discovered at an unknown epoch in Chaldaea, at the end of which the moon

very nearly returns to her original position with regard as well to the

sun as to her own nodes and perigee. There is no getting back to the

beginning of astronomy by the shores of the Euphrates. Records dating

from the reign of Sargon of Akkad (3800 B.C.) imply that even then the

varying aspects of the sky had been long under expert observation. Thus

early, there is reason to suppose, the star-groups with which we are now

familiar began to be formed. They took shape most likely, not through

one stroke of invention, but incidentally, as legends developed and

astrological persuasions became defined.[4] The zodiacal series in

particular seem to have been reformed and reconstructed at wide

intervals of time (see ZODIAC). Virgo, for example, is referred by P.

Jensen, on the ground of its harvesting associations, to the fourth

millennium B.C., while Aries (according to F.K. Ginzel) was interpolated

at a comparatively recent time. In the main, however, the constellations

transmitted to the West from Babylonia by Aratus and Eudoxus must have

been arranged very much in their present order about 2800 B.C. E.W.

Maunder's argument to this effect is unanswerable.[5] For the space of

the southern sky left blank of stellar emblazonments was necessarily

centred on the pole; and since the pole shifts among the stars through

the effects of precession by a known annual amount, the ascertainment of

any former place for it virtually fixes the epoch. It may then be taken

as certain that the heavens described by Aratus in 270 B.C. represented

approximately observations made some 2500 years earlier in or near north

latitude 40 deg.

In the course of ages, Babylonian astronomy, purified from the

astrological taint, adapted itself to meet the most refined needs of

civil life. The decipherment and interpretation by the learned Jesuits,

Fathers Epping and Strassmeier, of a number of clay tablets preserved in

the British Museum, have supplied detailed knowledge of the methods

practised in Mesopotamia in the 2nd century B.C.[6] They show no trace

of Greek influence, and were doubtless the improved outcome of an

unbroken tradition. How protracted it had been, can be in a measure

estimated from the length of the revolutionary cycles found for the

planets. The Babylonian computers were not only aware that Venus returns

in almost exactly eight years to a given starting-point in the sky, but

they had established similar periodic relations in 46, 59, 70 and 83

years severally for Mercury, Saturn, Mars and Jupiter. They were

accordingly able to fix in advance the approximate positions of these

objects with reference to ecliptical stars which served as fiducial

points for their determination. In the Ephemerides published year by

year, the times of new moon were given, together with the calculated

intervals to the first visibility of the crescent, from which the

beginning of each month was reckoned; the dates and circumstances of

solar and lunar eclipses were predicted; and due information was

supplied as to the forthcoming heliacal risings and settings,

conjunctions and oppositions of the planets. The Babylonians knew of the

inequality in the daily motion of the sun, but misplaced by 10 deg. the

perigee of his orbit. Their sidereal year was (4-1/2)^m too long,[7] and

they kept the ecliptic stationary among the stars, making no allowance

for the shifting of the equinoxes. The striking discovery, on the other

hand, has been made by the Rev. F.X. Kugler[8] that the various periods

underlying their lunar predictions were identical with those heretofore

believed to have been independently arrived at by Hipparchus, who

accordingly must be held to have borrowed from Chaldaea the lengths of

the synodic, sidereal, anomalistic and draconitic months.

Greek astronomy. Thales.

Pythagoras.

Heraclides.

A steady flow of knowledge from East to West began in the 7th century

B.C. A Babylonian sage named Berossus founded a school about 640 B.C. in

the island of Cos, and perhaps counted Thales of Miletus (c. 639-548)

among his pupils. The famous "eclipse of Thales" in 585 B.C. has not, it

is true, been authenticated by modern research;[9] yet the story told by

Herodotus appears to intimate that a knowledge of the Saros, and of the

forecasting facilities connected with it, was possessed by the Ionian

sage. Pythagoras of Samos (fl. 540-510 B.C.) learned on his travels in

Egypt and the East to identify the morning and evening stars, to

recognize the obliquity of the ecliptic, and to regard the earth as a

sphere freely poised in space. The tenet of its axial movement was held

by many of his followers--in an obscure form by Philolaus of Crotona

after the middle of the 5th century B.C., and more explicitly by

Ecphantus and Hicetas of Syracuse (4th century B.C.), and by Heraclides

of Pontus. Heraclides, who became a disciple of Plato in 360 B.C.,

taught in addition that the sun, while circulating round the earth, was

the centre of revolution to Venus and Mercury.[10] A genuine

heliocentric system, developed by Aristarchus of Samos (fl. 280-264

B.C.), was described by Archimedes in his _Arenarius_, only to be set

aside with disapproval. The long-lived conception of a series of

crystal spheres, acting as the vehicles of the heavenly bodies, and

attuned to divine harmonies, seems to have originated with Pythagoras

himself.

Eudoxus.

The first mathematical theory of celestial appearances was devised by

Eudoxus of Cnidus (408-355 B.C.).[11] The problem he attempted to solve

was so to combine uniform circular movements as to produce the resultant

effects actually observed. The sun and moon and the five planets were,

with this end in view, accommodated each with a set of variously

revolving spheres, to the total number of 27. The Eudoxian or

"homocentric" system, after it had been further elaborated by Callippus

and Aristotle, was modified by Apollonius of Perga (fl. 250-220 B.C.)

into the hypothesis of deferents and epicycles, which held the field for

1800 years as the characteristic embodiment of Greek ideas in astronomy.

Eudoxus further wrote two works descriptive of the heavens, the

_Enoptron_ and _Phaenomena_, which, substantially preserved in the

_Phaenomena_ of Aratus (fl. 270 B.C.), provided all the leading features

of modern stellar nomenclature.

School of Alexandria.

Aristarchus.

Greek astronomy culminated in the school of Alexandria. It was, soon

after its foundation, illustrated by the labours of Aristyllus and

Timocharis (c. 320-260 B.C.), who constructed the first catalogue giving

star-positions as measured from a reference-point in the sky. This

fundamental advance rendered inevitable the detection of precessional

effects. Aristarchus of Samos observed at Alexandria 280-264 B.C. His

treatise on the magnitudes and distances of the sun and moon, edited by

John Wallis in 1688, describes a theoretically valid method for

determining the relative distances of the sun and moon by measuring the

angle between their centres when half the lunar disk is illuminated; but

the time of dichotomy being widely indeterminate, no useful result was

thus obtainable. Aristarchus in fact concluded the sun to be not more

than twenty times, while it is really four hundred times farther off

than our satellite. His general conception of the universe was

comprehensive beyond that of any of his predecessors.

Eratosthenes.

Eratosthenes (276-196 B.C.), a native of Cyrene, was summoned from

Athens to Alexandria by Ptolemy Euergetes to take charge of the royal

library. He invented, or improved armillary spheres, the chief

implements of ancient astrometry, determined the obliquity of the

ecliptic at 23 deg. 51' (a value 5' too great), and introduced an

effective mode of arc-measurement. Knowing Alexandria and Syene to be

situated 5000 stadia apart on the same meridian, he found the sun to be

7 deg. 12' south of the zenith at the northern extremity of this arc

when it was vertically overhead at the southern extremity, and he hence

inferred a value of 252,000 stadia for the entire circumference of the

globe. This is a very close approximation to the truth, if the length of

the unit employed has been correctly assigned.[12]

Encyclopaedia Britannica, 11th Edition, "Arundel, Thomas" to "Athens" Volume 2, Slice 7 · 第 34 / 43 题