Ah! how unlike his sire is Tydeus’ son![133]

and Ulysses in the tragedy called the Scyrians, speaking to Achilles,—

Dost thou, who sprang from a brave Grecian race

By spinning thy great ancestors disgrace?

34. It is in the next place very improper for a man immediately to

retort or recriminate upon his monitor; for this is the way to occasion

heats and animosities betwixt them, and will speak him rather impatient

of any reproof at all than desirous to recompensate the kindness of one

with another. And therefore it is better to take his chiding patiently

for the present; and if he chance afterwards to commit a fault worth

your remarking upon, you have then an opportunity of repaying him in

his own coin. For being reminded, without the least intimation of

a former pique or dissatisfaction, that he himself did not use to

overlook the slips of his friend, he will receive the remonstrance

favorably at your hands, as being the return of kindness rather than of

anger and resentment.

35. Moreover, as Thucydides[134] says that he is a wise man who

will not venture to incur odium except for matters of the highest

concernment, so, when we do undertake the ungrateful office of censor,

it ought to be only upon weighty and important occasions. For he

who is peevish and angry at everybody and upon every trivial fault,

acting rather with the imperious pedantry of a schoolmaster than the

discretion of a friend, blunts the edge of his reprehensions in matters

of an higher nature, by squandering, like an unskilful physician, that

keen and bitter but necessary and sovereign remedy of his reproofs

upon many slight distempers that require not so exquisite a cure. And

therefore a wise man will industriously avoid the character of being a

person who is always chiding and delights in finding faults. Besides

that, whosoever is of that little humor that animadverts upon every

trifling peccadillo only affords his friend a fairer occasion of being

even with him one time or another for his grosser immoralities. As

Philotimus the physician, visiting a patient of his who was troubled

with an inflammation in his liver, but showed him his forefinger,

told him: Sir, your distemper is not a whitlow. In like manner we may

take occasion now and then to reply upon a man who carps at trifles

in another,—his diversions, pleasantries, or a glass of wine,—Let the

gentleman rather, sir, turn off his whore and leave off his dicing;

for otherwise he is an admirable person. For he who is dispensed with

in smaller matters more willingly gives his friend the liberty of

reprimanding him for greater. But there is neither child nor brother

nor servant himself able to endure a man of a busy inquisitive

humor, who brawls perpetually, and is sour and unpleasant upon every

inconsiderable occasion.

36. But since a weak and foolish friend, as Euripides says of old age,

has its strong as well as its feeble part, we ought to observe both,

and cheerfully extol the one before we fall foul upon the other. For as

we first soften iron in the fire and then dip it in water, to harden

it into a due consistence; so, after we have warmed and mollified

our friend by a just commendation of his virtues, we may then safely

temper him with a moderate reprehension of his vices. We may then say,

Are these actions comparable to the other? Do you not perceive the

advantages of a virtuous life? This is what we who are your friends

require of you. These are properly your own actions, for which nature

designed you; but for the other,

Let them for ever from you banished be,

To desert mountains or the raging sea.[135]

For as a prudent physician had rather recover his patient with sleep

and good diet than with castor and scammony, so a candid friend, a

good father or schoolmaster, will choose to reform men’s manners by

commendations rather than reproofs. For nothing in the world renders

our corrections so inoffensive and withal so useful as to address

ourselves to the delinquent in a kind, affectionate manner. And

therefore we ought not to deal roughly with him upon his denial of the

matter of fact, nor hinder him from making his just vindication; but we

should rather handsomely help him out in his apology and mollify the

matter. As Hector to his brother Paris,

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