By Mr. Tod, of University College in Oxford.
There can be no progress in virtue while habits of wrong-doing
continue unchanged, 446. A change from vice to virtue is not
instantaneous, it must be progressive, 447. The opinion of the
Stoics confuted that all men are equally vicious, 448. As there are
degrees of moral improvement, they are easily discernible, 449.
Constant endeavors to be good may inspire confidence of success, 450.
It is a good sign if our efforts after moral improvement become more
intense and constant, 451. And if difficulties gradually disappear,
452. Examples given, 453. It is a good sign if the ridicule or
opposition of friends do not induce us to leave our studies, 454.
What may evince proficiency in virtue, 455. Many fail of advantage
from the study of philosophy, 456. In hearing lectures or reading,
attend to things spoken rather than the words, 457. Do not read
merely to admire the style, 457. Be more ready to hear than to
speak, 459. Maintain an unruffled temper, 459. Cultivate presence of
mind, 460. Be guided by truth rather than ostentation, 461. Exercise
self-restraint, 461; and moderation, 462. Cultivate a serious spirit,
463. Be willing to receive admonition, 464, 465. When in the wrong,
willingly acknowledge it, 466. Effects of careful and persistent
training, 468. Pleasant dreams indicate proficiency in virtue, 469.
Not only love and admire but imitate virtuous examples, 470. Let
some virtuous example ever be in our thoughts, 472. Cultivate the
acquaintance of the wise and good, 473. Carefully avoid every fault,
474.