A DISCOURSE CONCERNING SOCRATES’S DAEMON.

By Mr. Creech.

Introduction, 378. Supposed conversation among some friends

respecting affairs at Thebes, at the period of the return of the

exiles, 379-382. About Pelopidas, Epaminondas, Charon, Archias,

Leontidas, Lysanoridas, 381, 382. Plan for liberating Thebes from

the Spartan rule, 382. Strange portents and omens, 383-385. Recourse

to Egypt for the interpretation of a strange, antiquated writing,

383-385. The writing interpreted, 386. Folly of superstition, 387.

Socrates pursued a more rational method, 387. What shall we think

of his Daemon? 388. Was it some trifling thing, as an omen or a

sneeze? 389, 391. It could be nothing but sound judgment, 390. A

stranger from Italy introduced, 392. His account of affairs at

Metapontum, 393. Lysis had escaped from massacre at Metapontum, and

been hospitably received at Thebes, 394. Theanor, the stranger,

offers money in requital for the kindness bestowed on Lysis, 394.

The offer refused, and why, 395. Discourse of Epaminondas thereon,

396-398. Epaminondas has a good Daemon, 399. The conversation turns

on the liberation of Thebes from the Spartan garrison, 400. Fear that

the plot is discovered, 401. Dreams and omens, 401, 402. The Daemon

of Socrates again, 403, 404. A strong impression made on the mind

of some extraordinary man is from a Daemon, like that of Socrates,

406. A romantic dream related, 407-411. A descent into the infernal

regions, 409. Daemons are seen there; their connection with human

beings on earth, 410, 411. The Pythagorean philosophy respecting

dreams, daemons, and sacred impulses, 412, 413. Epaminondas refuses

to kill any citizen without process of law, 414. Slaughter of the

Spartan commanders and liberation of Thebes, 414-423.

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