Envy and Hatred are alike opposed to Benevolence, 95. Yet they are
distinct passions, 95. Their points of difference, 95, _et seq._
Hatred regards the hated person as evil; envy regards only the
felicity of others, 95. Hatred may be directed against brutes; envy
is directed only against man, 96. Brutes may hate but never envy
brutes, 96. Envy is always unjust; hatred is often just, 96. Hatred
increases as the object grows worse; envy rises higher as the object
increases in virtue, 97. Envy often ceases when the object has risen
to supreme power; hatred never ceases, 98.