ORIENTAL PHYSICS AND METAPHYSICS

Western physical science, pursued with ardor and devotion for the

past hundred years, has attained to a control over physical phenomena

little short of magical, but in our understanding and mastery of

subjective phenomena we are far behind those Eastern peoples who

have made these matters the subject of study and experiment for

thousands of years. The informed Hindu, rightly or wrongly, regards

the Western practice of hypnotism, both in its methods and in its

results, with mingled horror and contempt. To him it is not

different from Black Magic, pernicious to operator and subject alike,

since it involves an unwarrantable tyranny of the will on the part

of the operator, and a dangerous submission to the obsession of an

invading will on the part of the subject. Eastern hypnotism--at its

highest and best--is profoundly different from Western, in that the

sanctity of the individual is respected. Its aim is not to enslave

the will, but temporarily to emancipate consciousness, under

favorable circumstances, from its physical limitation.

Eastern practical psychology and metaphysics can be understood only

through a knowledge of Eastern physics. These we would call

transcendental, since they recognize not one theatre of consciousness,

but three: the gross, the subtle, and the pure. These correspond to

the material, the etherial, and the empyreal worlds of Greek

philosophy, and to the physical, astral, and mental planes of modern

Theosophy. They may be thought of as universal substance in three

different octaves of vibration. Upon this, the trained will of man

is able to act directly, for the reason that--as claimed by

Balzac--it is a _living_ force.

In Eastern hypnotism the gross vibrations of the physical vehicle

are inhibited by the will of the operator, putting the body of the

subject to sleep, whereat the consciousness, free in its subtle body,

awakens to a dimensionally higher world. The operator, by means of

questions, reaps such profit as he may by following the "true dreams"

of the entranced subject, scrupulously refraining from imposing his

own will further than is necessary to obtain the information which he

seeks. The higher power of Eastern hypnotism, totally unknown in the

West, consists of inhibiting the subtle vibrations of the astral

vehicle also, permitting the consciousness to revert to its

"pure" condition. In these deep states of trance the subject is able

to communicate knowledges shut away from the generality of

men--among them the knowledge of past births.

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