MAURICE OF SAXONY AND ADRIENNE LECOUVREUR

It is an old saying that to every womanly woman self-sacrifice is

almost a necessity of her nature. To make herself of small account as

compared with the one she loves; to give freely of herself, even though

she may receive nothing in return; to suffer, and yet to feel an inner

poignant joy in all this suffering--here is a most wonderful trait of

womanhood. Perhaps it is akin to the maternal instinct; for to the

mother, after she has felt the throb of a new life within her, there is

no sacrifice so great and no anguish so keen that she will not welcome

it as the outward sign and evidence of her illimitable love.

In most women this spirit of self-sacrifice is checked and kept within

ordinary bounds by the circumstances of their lives. In many small

things they do yield and they do suffer; yet it is not in yielding and

in suffering that they find their deepest joy.

There are some, however, who seem to have been born with an abnormal

capacity for enduring hardship and mental anguish; so that by a sort of

contradiction they find their happiness in sorrow. Such women are

endowed with a remarkable degree of sensibility. They feel intensely.

In moments of grief and disappointment, and even of despair, there

steals over them a sort of melancholy pleasure. It is as if they loved

dim lights and mournful music and scenes full of sad suggestion.

If everything goes well with them, they are unwilling to believe that

such good fortune will last. If anything goes wrong with them, they are

sure that this is only the beginning of something even worse. The music

of their lives is written in a minor key.

Now, for such women as these, the world at large has very little

charity. It speaks slightingly of them as "agonizers." It believes that

they are "fond of making scenes." It regards as an affectation

something that is really instinctive and inevitable. Unless such women

are beautiful and young and charming they are treated badly; and this

is often true in spite of all their natural attractiveness, for they

seem to court ill usage as if they were saying frankly:

"Come, take us! We will give you everything and ask for nothing. We do

not expect true and enduring love. Do not be constant or generous or

even kind. We know that we shall suffer. But, none the less, in our

sorrow there will be sweetness, and even in our abasement we shall feel

a sort of triumph."

In history there is one woman who stands out conspicuously as a type of

her melancholy sisterhood, one whose life was full of disappointment

even when she was most successful, and of indignity even when she was

most sought after and admired. This woman was Adrienne Lecouvreur,

famous in the annals of the stage, and still more famous in the annals

of unrequited--or, at any rate, unhappy--love.

Her story is linked with that of a man no less remarkable than herself,

a hero of chivalry, a marvel of courage, of fascination, and of

irresponsibility.

Adrienne Lecouvreur--her name was originally Couvreur--was born toward

the end of the seventeenth century in the little French village of

Damery, not far from Rheims, where her aunt was a laundress and her

father a hatter in a small way. Of her mother, who died in childbirth,

we know nothing; but her father was a man of gloomy and ungovernable

temper, breaking out into violent fits of passion, in one of which,

long afterward, he died, raving and yelling like a maniac.

Adrienne was brought up at the wash-tub, and became accustomed to a

wandering life, in which she went from one town to another. What she

had inherited from her mother is, of course, not known; but she had all

her father's strangely pessimistic temper, softened only by the fact

that she was a girl. From her earliest years she was unhappy; yet her

unhappiness was largely of her own choosing. Other girls of her own

station met life cheerfully, worked away from dawn till dusk, and then

had their moments of amusement, and even jollity, with their

companions, after the fashion of all children. But Adrienne Lecouvreur

was unhappy because she chose to be. It was not the wash-tub that made

her so, for she had been born to it; nor was it the half-mad outbreaks

of her father, because to her, at least, he was not unkind. Her

discontent sprang from her excessive sensibility.

Indeed, for a peasant child she had reason to think herself far more

fortunate than her associates. Her intelligence was great. Ambition was

awakened in her before she was ten years of age, when she began to

learn and to recite poems--learning them, as has been said, "between

the wash-tub and the ironing-board," and reciting them to the

admiration of older and wiser people than she. Even at ten she was a

very beautiful child, with great lambent eyes, an exquisite complexion,

and a lovely form, while she had the further gift of a voice that

thrilled the listener and, when she chose, brought tears to every eye.

She was, indeed, a natural elocutionist, knowing by instinct all those

modulations of tone and varied cadences which go to the hearer's heart.

It was very like Adrienne Lecouvreur to memorize only such poems as

were mournful, just as in after life she could win success upon the

stage only in tragic parts. She would repeat with a sort of ecstasy the

pathetic poems that were then admired; and she was soon able to give up

her menial work, because many people asked her to their houses so that

they could listen to the divinely beautiful voice charged with the

emotion which was always at her command.

When she was thirteen her father moved to Paris, where she was placed

at school--a very humble school in a very humble quarter of the city.

Yet even there her genius showed itself at that early age. A number of

children and young people, probably influenced by Adrienne, formed

themselves into a theatrical company from the pure love of acting. A

friendly grocer let them have an empty store-room for their

performances, and in this store-room Adrienne Lecouvreur first acted in

a tragedy by Corneille, assuming the part of leading woman.

Her genius for the stage was like the genius of Napoleon for war. She

had had no teaching. She had never been inside of any theater; and yet

she delivered the magnificent lines with all the power and fire and

effectiveness of a most accomplished actress. People thronged to see

her and to feel the tempest of emotion which shook her as she sustained

her part, which for the moment was as real to her as life itself.

At first only the people of the neighborhood knew anything about these

amateur performances; but presently a lady of rank, one Mme. du Gue,

came out of curiosity and was fascinated by the little actress. Mme. du

Gue offered the spacious courtyard of her own house, and fitted it with

some of the appurtenances of a theater. From that moment the fame of

Adrienne spread throughout all Paris. The courtyard was crowded by

gentlemen and ladies, by people of distinction from the court, and at

last even by actors and actresses from the Comedie Franchise.

It is, in fact, a remarkable tribute to Adrienne that in her thirteenth

year she excited so much jealousy among the actors of the Comedie that

they evoked the law against her. Theaters required a royal license, and

of course poor little Adrienne's company had none. Hence legal

proceedings were begun, and the most famous actresses in Paris talked

of having these clever children imprisoned! Upon this the company

sought the precincts of the Temple, where no legal warrant could be

served without the express order of the king himself.

There for a time the performances still went on. Finally, as the other

children were not geniuses, but merely boys and girls in search of fun,

the little company broke up. Its success, however, had determined for

ever the career of Adrienne. With her beautiful face, her lithe and

exquisite figure, her golden voice, and her instinctive art, it was

plain enough that her future lay upon the stage; and so at fourteen or

fifteen she began where most actresses leave off--accomplished and

attractive, and having had a practical training in her profession.

Diderot, in that same century, observed that the truest actor is one

who does not feel his part at all, but produces his effects by

intellectual effort and intelligent observation. Behind the figure on

the stage, torn with passion or rollicking with mirth, there must

always be the cool and unemotional mind which directs and governs and

controls. This same theory was both held and practised by the late

Benoit Constant Coquelin. To some extent it was the theory of Garrick

and Fechter and Edwin Booth; though it was rejected by the two Keans,

and by Edwin Forrest, who entered so throughly into the character which

he assumed, and who let loose such tremendous bursts of passion that

other actors dreaded to support him on the stage in such parts as

Spartacus and Metamora.

It is needless to say that a girl like Adrienne Lecouvreur flung

herself with all the intensity of her nature into every role she

played. This was the greatest secret of her success; for, with her,

nature rose superior to art. On the other hand, it fixed her dramatic

limitations, for it barred her out of comedy. Her melancholy, morbid

disposition was in the fullest sympathy with tragic heroines; but she

failed when she tried to represent the lighter moods and the merry

moments of those who welcome mirth. She could counterfeit despair, and

unforced tears would fill her eyes; but she could not laugh and romp

and simulate a gaiety that was never hers.

Adrienne would have been delighted to act at one of the theaters in

Paris; but they were closed to her through jealousy. She went into the

provinces, in the eastern part of France, and for ten years she was a

leading lady there in many companies and in many towns. As she

blossomed into womanhood there came into her life the love which was to

be at once a source of the most profound interest and of the most

intense agony.

It is odd that all her professional success never gave her any

happiness. The life of the actress who traveled from town to town, the

crude and coarse experiences which she had to undergo, the disorder and

the unsettled mode of living, all produced in her a profound disgust.

She was of too exquisite a fiber to live in such a way, especially in a

century when the refinements of existence were for the very few.

She speaks herself of "obligatory amusements, the insistence of men,

and of love affairs." Yet how could such a woman as Adrienne Lecouvreur

keep herself from love affairs? The motion of the stage and its mimic

griefs satisfied her only while she was actually upon the boards. Love

offered her an emotional excitement that endured and that was always

changing. It was "the profoundest instinct of her being"; and she once

wrote: "What could one do in the world without loving?"

Still, through these ten years she seems to have loved only that she

might be unhappy. There was a strange twist in her mind. Men who were

honorable and who loved her with sincerity she treated very badly. Men

who were indifferent or ungrateful or actually base she seemed to

choose by a sort of perverse instinct. Perhaps the explanation of it is

that during those ten years, though she had many lovers, she never

really loved. She sought excitement, passion, and after that the

mournfulness which comes when passion dies. Thus, one man after another

came into her life--some of them promising marriage--and she bore two

children, whose fathers were unknown, or at least uncertain. But, after

all, one can scarcely pity her, since she had not yet in reality known

that great passion which comes but once in life. So far she had learned

only a sort of feeble cynicism, which she expressed in letters and in

such sayings as these:

"There are sweet errors which I would not venture to commit again. My

experiences, all too sad, have served to illumine my reason."

"I am utterly weary of love and prodigiously tempted to have no more of

it for the rest of my life; because, after all, I don't wish either to

die or to go mad."

Famous Affinities of History: The Romance of Devotion. Volume 1 · 第 13 / 17 题