The kitchen was not forgotten. Three hundred scullions, a hundred

cooks, and fifty stewards set to work, under the superintendence of

the famous Bouchibus, the chief of the royal kitchens. Pigs were

killed, sheep cut up, capons larded, pigeons plucked, and turkeys

spitted; it was a universal massacre. It is impossible to have a feast

worthy of the name without the help of the poultry-yard.

In the midst of this bustle a beautiful wood-pigeon, with blue wings,

perched on one of the kitchen windows, and cooed, in a plaintive

voice,

"Bouchibus, tell me, for you must know, sure,

What has Carlino to do with the Moor?"

The great Bouchibus was at first too busy with public affairs to

attend to the cooing of a pigeon; but after a while he began to be

astonished at understanding the language of birds, and thought it his

duty to inform his new mistress of the wonder. The negress did not

disdain to go to the kitchen. As soon as she heard the song, with a

cry of affright, she ordered Bouchibus to catch the pigeon and make a

stew of it.

No sooner said than done. The poor bird suffered itself to be caught

without resistance. In an instant Bouchibus, armed with his great

knife, cut off its head and threw it into the garden. Three drops of

blood fell on the ground; and three days after there sprang from the

earth a beautiful citron-tree, which grew so fast that before night it

was in blossom.

The prince, while taking the air in his balcony, chanced to spy a

citron-tree which he had never seen before. He called the cook and

asked him who had planted this beautiful tree. The story of Bouchibus

perplexed him greatly. He at once commanded, under penalty of death,

that no one should touch the citron-tree, and that the greatest care

should be taken of it.

The next morning, as soon as he awoke, the prince hastened to the

garden. There were already three citrons on the tree--three citrons

exactly like those which the Fate had given him. Carlino gathered

them, hastened to his apartments, and shut himself up under lock and

key. With a trembling hand he filled a golden cup, set with rubies,

which had belonged to his mother, with water, and opened the magic

knife, which had never left him.

He cut a citron, and the first fairy came forth. Carlino scarcely

glanced at her, and suffered her to take flight. It was the same with

the second; but as soon as the third appeared he gave her the cup,

from which she drank with a smile, and stood before him more graceful

than ever.

The fairy then told Carlino all that she had suffered from the wicked

negress. The prince, beside himself with mingled joy and anger,

laughed and wept, sang and raved. The king, hearing the noise, ran to

see what was the matter, and you may judge of his surprise. He danced

about like a madman, with his crown on his head and his scepter in his

hand. All at once he stopped short, bent his brow, which was a sign

that a thought had struck him, threw a large veil over the princess

which covered her from head to foot, and taking her by the hand, led

her to the dining-room.

It was the hour for breakfast. The ministers and courtiers were ranged

round a long table, magnificently served, waiting for the entrance of

the royal family to be seated. The king called the guests one after

another, and, raising the veil as each approached the fairy, asked:

"What shall be done to the person who sought to destroy this marvel of

beauty?"

And each one, wonder-struck, answered in his own way. Some said that

the author of such a crime deserved a hempen cravat; others thought

that the wretch should be thrown into the water with a stone to his

neck. Beheading seemed to the old minister too mild a punishment for

such a villain; he was in favor of flaying him alive, and all present

applauded his humanity.

When the negress's turn came she approached without suspicion, and did

not recognize the fairy. "Sire," said she, "a monster capable of

injuring this charming creature deserves to be roasted alive in an

oven, and to have his ashes thrown to the winds."

"You have pronounced your own sentence," cried the king of the

Vermilion Towers. "Wretch, behold your victim and prepare to die. Let

a funeral pile be built in the square in front of the castle. I will

give my good people the pleasure of seeing a witch burn; it will

occupy them for an hour or two."

"Sire," said the young fairy, taking the king's hand, "Your Majesty

surely will not refuse me a wedding gift?"

"No, indeed, my child," replied the old king. "Ask what you will;

should it be my crown, I will gladly give it to you."

"Sire," continued the fairy, "grant me this wretched creature's

pardon. An ignorant and miserable slave, life has taught her nothing

but hatred and malice; let me render her happy and teach her that the

only happiness on earth consists in loving others."

"My daughter," said the king, "it is very evident that you are a

fairy; you know nothing of human justice. Among us, we do not reform

the wicked, we kill them; it is sooner done. But I have given my word.

Tame this serpent at your own risk and peril; I am willing."

The fairy raised the negress, who kissed her hands, weeping; then they

all sat down to the table. The king was so happy that he ate enough

for four. As for Carlino, who kept his eyes fixed on his bride, he cut

his thumb five or six times in a fit of absent-mindedness, which each

time put him in the best humor imaginable. Everything gives us

pleasure when the heart is happy.

When the old king died, full of years and honor, Carlino and his

lovely wife ascended the throne in turn. For half a century, if

history is to be believed, they neither raised the taxes, shed a drop

of blood, nor caused a tear to fall; and although more than a thousand

years have passed since then, the good people of the Vermilion Towers

still sigh at the mention of this distant age, and little children are

not the only ones to ask when the fairies will reign again.

Story of

Coquerico

_A Spanish Tale_

[Illustration:]

Once upon a time there was a handsome hen who lived like a great lady

in the poultry-yard of a rich farmer, surrounded by a numerous family

which clucked about her, and none of which clamored more loudly or

picked up the corn faster with his beak than a poor little deformed

and crippled chicken. This was precisely the one that the mother loved

best. It is the way with all mothers; the weakest and most unsightly

are always their favorites. This misshapen creature had but one eye,

one wing, and one leg in good condition; it might have been thought

that Solomon had executed his memorable sentence on Coquerico, for

that was the name of the wretched chicken, and cut him in two with his

famous sword. When a person is one-eyed, lame, and one-armed, he may

reasonably be expected to be modest; but our Castilian ragamuffin was

prouder than his father, the best spurred, most elegant, bravest, and

most gallant cock to be seen from Burgos to Madrid. He thought himself

a phoenix of grace and beauty, and passed the best part of the day

in admiring himself in the brook. If one of his brothers ran against

him by accident, he abused him, called him envious and jealous, and

risked his only remaining eye in battle; if the hens clucked on seeing

him, he said it was to hide their spite because he did not condescend

to look at them.

One day, when he was more puffed up with vanity than usual, he

resolved no longer to remain in such a narrow sphere, but to go out

into the world, where he would be better appreciated.

"My lady mother," said he, "I am tired of Spain; I am going to Rome to

see the pope and cardinals."

"What are you thinking of, my poor child!" cried his mother. "Who has

put such a folly into your head? Never has one of our family been

known to quit his country, and for this reason we are the honor of our

race, and are proud of our genealogy. Where will you find a

poultry-yard like this--mulberry-trees to shade you, a whitewashed

henroost, a magnificent dunghill, worms and corn everywhere, brothers

that love you, and three great dogs to guard you from the foxes? Do

you not think that at Rome itself you will regret the ease and plenty

of such a life?"

Coquerico shrugged his crippled wing in token of disdain. "You are a

simple woman, my good mother," said he; "everything is accounted

worthy of admiration by him who has never quitted his dunghill. But I

have wit enough to see that my brothers have no ideas and that my

cousins are nothing but rustics. My genius is stifling in this hole; I

wish to roam the world and seek my fortune."

"But, my son, have you never looked in the brook?" resumed the poor

hen. "Don't you know that you lack an eye, a leg, and a wing? To make

your fortune, you need the eyes of a fox, the legs of a spider, and

the wings of a vulture. Once outside of these walls, you are lost."

"My good mother," replied Coquerico, "when a hen hatches a duck she is

always frightened on seeing it run to the water. You know me no

better. It is my nature to succeed by my wit and talent. I must have a

public capable of appreciating the charms of my person; my place is

not among inferior people."

"My son," said the hen, seeing all her counsels useless--"my son,

listen at least to your mother's last words. If you go to Rome, take

care to avoid St. Peter's Church; the saint, it is said, dislikes

cocks, especially when they crow. Shun, moreover, certain personages

called cooks and scullions; you will know them by their paper caps,

their tucked-up sleeves, and the great knives which they wear at their

sides. They are licensed assassins, who track our steps without pity

and cut our throats without giving us time to cry mercy. And now, my

child," she added, raising her claw, "receive my blessing. May St.

James, the patron saint of pilgrims, protect thee!"

Coquerico pretended not to see the tear that trembled in his mother's

eye, nor did he trouble himself any more about his father, who

bristled his plumage and seemed about to call him back. Without caring

for those whom he left behind, he glided through the half-open door

and, once outside, flapped his only wing and crowed three times, to

celebrate his freedom--"Cock-a-doodle-doo!"

As he half flew, half hopped over the fields, he came to the bed of a

brook which had been dried up by the sun. In the middle of the sands,

however, still trickled a tiny thread of water, so small that it was

choked by a couple of dead leaves that had fallen into it.

"My friend," exclaimed the streamlet at the sight of our traveler--"my

friend, you see my weakness; I have not even the strength to carry

away these leaves which obstruct my passage, much less to make a

circuit, so completely am I exhausted. With a stroke of your beak you

can restore me to life. I am not an ingrate; if you oblige me, you may

count on my gratitude the first rainy day, when the water from heaven

shall have restored my strength."

"You are jesting," said Coquerico. "Do I look like one whose business

it is to sweep the brooks? Apply to those of your own sort." And with

his sound leg, he leaped across the streamlet.

"You will remember me when you least expect it," murmured the brook,

but with so feeble a voice that it was lost on the proud cock.

A little farther on, Coquerico saw the wind lying breathless on the

ground.

"Dear Coquerico, come to my aid," it cried; "here on earth we should

help one another. You see to what I am reduced by the heat of the day;

I, who in former times uprooted the olive-trees and lashed the waves

to frenzy, lie here well-nigh slain by the dog-star. I suffered myself

to be lulled to sleep by the perfume of the roses with which I was

playing; and, lo! here I am, stretched almost lifeless upon the

ground. If you will raise me a couple of inches with your beak and fan

me a little with your wing, I shall have the strength to mount to

yonder white clouds which I see in the distance, where I shall receive

aid enough from my family to keep me alive till I gain fresh strength

from the next whirlwind."

"My lord," answered the spiteful Coquerico, "Your Excellency has more

than once amused himself by playing tricks at my expense. It is not a

week since your lordship glided like a traitor behind me and diverted

himself by opening my tail like a fan and covering me with confusion

in the face of nations. Have patience, therefore, my worthy friend;

mockers always have their turn; it does them good to repent and to

learn to respect those whose birth, wit, and beauty should screen them

from the jests of a fool." And Coquerico, bristling his plumage,

crowed three times in his shrillest voice and proudly strutted

onward.

A little farther on he came to a newly mown field where the farmers

had piled up the weeds in order to burn them. Coquerico approached a

smoking heap, hoping to find some stray kernels of corn, and saw a

little flame which was charring the green stalks without being able to

set them on fire.

"My good friend," cried the flame to the new-comer, "you are just in

time to save my life; I am dying for want of air. I cannot imagine

what has become of my cousin, the wind, who cares for nothing but his

own amusement. Bring me a few dry straws to rekindle my strength, and

you will not have obliged an ingrate."

"Wait a moment," said Coquerico, "and I will serve you as you deserve,

insolent fellow that dares ask my help!" And behold! he leaped on the

heap of dried weeds, and trampled it down till he smothered both flame

and smoke; after which he exultingly shouted three times,

"Cock-a-doodle-doo!" and flapped his wings, as if he had done a great

deed.

Proudly strutting onward and crowing, Coquerico at last arrived at

Rome, the place to which all roads lead. Scarcely had he reached the

city when he hastened to the great Church of St. Peter. Grand and

beautiful as it was, he did not stop to admire it, but, planting

himself in front of the main entrance, where he looked like a fly

among the great columns, he raised himself on tiptoe and began to

shout, "Cock-a-doodle-doo!" only to enrage the saint and disobey his

mother.

He had not yet ended his song when one of the pope's guard, who

chanced to hear him, laid hands on the insolent wretch who dared thus

to insult the saint, and carried him home in order to roast him for

supper.

"Quick!" said he to his wife on entering the house, "give me some

boiling water; here is a sinner to be punished."

"Pardon, pardon, Madame Water!" cried Coquerico. "Oh, good and gentle

water, the best and purest thing in the world, do not scald me, I pray

you!"

"Did you have pity on me when I implored your aid, ungrateful wretch?"

answered the water, boiling with indignation. And with a single gush

it inundated him from head to foot, and left not a bit of down on his

body.

The unhappy Coquerico stripped of all his feathers, the soldier took

him and laid him on the gridiron.

"Oh, fire, do not burn me!" cried he, in an agony of terror. "Oh,

beautiful and brilliant fire, the brother of the sun and the cousin of

the diamond, spare an unhappy creature; restrain thy ardor, and soften

thy flame; do not roast me!"

"Did you have pity on me when I implored your aid, ungrateful wretch?"

answered the fire, and, fiercely blazing with anger, in an instant it

burnt Coquerico to a coal.

The soldier, seeing his roast chicken in this deplorable condition,

took him by the leg and threw him out of the window. The wind bore the

unhappy fowl to a dunghill, where it left him for a moment.

"Oh, wind," murmured Coquerico, who still breathed, "oh, kindly

zephyr, protecting breeze, behold me cured of my vain follies. Let me

rest on the paternal dunghill."

"Let you rest!" roared the wind. "Wait, and I will teach you how I

treat ingrates." And with one blast it sent him so high in the air

that, as he fell back, he was transfixed by a steeple.

There St. Peter was awaiting him. With his own hand he nailed him to

the highest steeple in Rome, where he is still shown to travelers.

However high placed he may be, all despise him because he turns with

the slightest wind; black, dried up, stripped of his feathers, and

beaten by the rain, he is no longer called Coquerico, but Weathercock,

and thus expiates, and must expiate eternally, his disobedience,

vanity, and wickedness.

KING BIZARRE and PRINCE CHARMING

OR, THE ART OF GOVERNING MEN

A TALE OF ALL NATIONS

[Illustration:]

I

KING BIZARRE AND PRINCE CHARMING

In the kingdom of Wild Oats, a happy country, a land blessed of

Heaven, where the men are always right and the women never wrong,

there lived long ago a king who thought of nothing but the happiness

of his kingdom, and who, it is said, never was dull for lack of

amusement. Whether he was beloved by his people is doubtful; it is

certain that the courtiers had little esteem and less love for their

prince. For this reason, they had given him the surname of King

Bizarre, the only title by which he is known in history, as is seen in

the _Great Chronicles of the Kingdoms and Principalities of the World

Which Have Never Existed_, a learned masterpiece which has

immortalized the erudition and criticism of the reverend father, Dr.

Melchisedec de Mentiras y Necedad.

Left a widower after a year's marriage, Bizarre had fixed his whole

affections on his son and heir, who was the most beautiful child

imaginable. His complexion was as fresh as a rose; his beautiful hair

fell in golden curls on his shoulders; add to his clear blue eyes a

straight nose, a small mouth, and a dimpled chin, and you have the

portrait of a cherub. At twelve years of age this young marvel danced

enchantingly, rode like a riding-master, and fenced to perfection. No

one could have helped being won by his smile and the truly royal

manner in which he saluted the crowd in passing when he was in good

humor. For this reason, the voice of the people, which is never

mistaken, had christened him Prince Charming, and his name always

clung to him.

Charming was as beautiful as the day; but the sun itself, it is said,

has spots, and the princes do not disdain to resemble the sun. The

child dazzled the court with his fine mien; but there were shadows

here and there which did not escape the piercing eye of love or envy.

Supple, agile, and adroit in all kinds of bodily exercises, Charming

had an indolent mind. He lacked application, and had taken a fancy

that he ought to know everything without studying. It is true that

governesses, courtiers, and servants had continually repeated to him

that work was not made for kings, and that a prince always knows

enough when he lavishes on poets, writers, and artists, with a

prodigal and disdainful hand, a little of the money which the people

are too happy to offer him.

These maxims tickled Charming's pride; and at twelve years of age the

beautiful child, with precocious firmness, had steadily refused to

learn the alphabet. Three teachers, chosen from the most able and

patient instructors, a priest, a philosopher, and a colonel, had

attempted in turn to bend his youthful obstinacy; but the priest had

wasted his philosophy, the philosopher his tactics, and the colonel

his Latin. Left master of the field of battle, Charming listened to

nothing but his caprice, and lived lawless and unconstrained. As

stubborn as a mule, as irascible as a turkey-cock, as dainty as a cat,

and as idle as an adder, but an accomplished prince withal, he was the

pride of the beautiful country of Wild Oats, and the hope and love of

a people that esteemed nothing in their kings but grace and beauty.

II

PAZZA

Notwithstanding he had been brought up at court, King Bizarre was a

man of sense. Charming's ignorance was far from pleasing to him, and

he often asked himself with anxiety what would become of his kingdom

in the hands of a prince whom the basest of flatterers might easily

deceive. But what was he to do, what means could he employ with a

child that a worshiped wife had bequeathed to him in dying? Rather

than see his son weep, Bizarre would have given him his crown; his

affection rendered him powerless. Love is not blind, whatever the

poets may say; alas! it would be too happy not to see a jot. It is the

torment of him who loves to become, despite himself, the slave and

accomplice of the ingrate who feels himself beloved.

Every day, after the council, the king went to spend the evening with

the Countess of Castro, an old lady who had dandled him on her knees

when an infant, and who alone could recall to him the sweet memories

of his childhood and youth. She was very ugly, and something of a

witch, it is said; but the world is so wicked that we must never

believe more than half its scandal. The countess had large features

and luxuriant gray hair, and it was easy to see that she had been

beautiful in former times.

One day, when Charming had been more unreasonable than usual, the king

entered the countess's house with an anxious air, and seating himself

before the card-table, began to play a game of Patience. It was his

way of diverting his thoughts and forgetting for a few hours the cares

of royalty. Scarcely had he ranged sixteen cards in a square when he

heaved a deep sigh.

"Countess," he cried, "you see before you the most wretched of fathers

and kings. Despite his natural grace, Charming is every day becoming

more wilful and vicious. Must I leave such an heir after me, and

intrust the happiness of my people to a crowned fool?"

"That is the way with Nature," replied the countess; "she always

distributes her gifts with an impartial hand. Stupidity and beauty go

hand in hand, and wit and ugliness are seldom separated. I have an

example of this in my own family. A few days ago a great-grandniece

was sent to me, a child under ten years old, that has no other

relative. She is as tawny as a frog, as scraggy as a spider, yet,

withal, as cunning as an ape, and as learned as a book. Judge for

yourself, sire; here is my little monster coming to salute you."

Bizarre turned his head and saw a child that answered in every respect

to the countess's description. With a high, round forehead, black,

wild-looking eyes, rough hair turned back in the Chinese fashion,

dull, brown skin, great white teeth, red hands, and long arms, she was

anything but a beauty. But the chrysalis gives birth to the butterfly.

Wait a few years, and you will see what pretty women come from these

frightful little girls of ten.

The little monster approached the king, and courtesied to him with so

serious an air that Bizarre could not help laughing, though he felt

little like it.

"Who are you?" asked he, chucking the child under the chin.

"Sire," she answered, gravely, "I am Donna Dolores Rosario Coral

Concha Balthazara Melchiora Gaspara y Todos Santos, the daughter of

the noble knight Don Pasquale Bartolomeo Francesco de Asiz y--"

"Enough," said the king. "I did not ask for your genealogy; we are

witnessing neither your baptism nor your marriage. What are you

commonly called?"

"Sire," replied she, "I am called Pazza."[1]

[Footnote 1: That is to say, Madcap, in Italian. It appears that a

very mixed language is spoken in the kingdom of Wild Oats.]

"And why are you called Pazza?"

"Because it is not my name."

"That is strange," said the king.

"No, it is natural," replied the child. "My aunt pretends that I am

too giddy for any saint to wish to own me for her goddaughter, and

that is why she has given me a name that can offend no one in

Paradise."

"Well answered, my child. I see that you are not an ordinary girl. The

saints in Paradise are not always treated with such consideration.

Since you know so much, tell me what is a wise man?"

"A wise man, sire, is one who knows what he says when he speaks, and

what he does when he acts."

"Upon my word," exclaimed the king, "if my wise men were what you

fancied them, I would make the Academy of Sciences my council of

state, and would give it my kingdom to govern. What is an ignorant

man?"

"Sire," returned Pazza, "there are three kinds of ignorant men: he

who knows nothing, he who talks of what he does not know, and he who

will learn nothing; all three are fit for nothing but to be burned or

hung."

"That is a proverb. Do you know what proverbs are called?"

"Yes, sire; they are called the wisdom of nations."

"And why are they called so?"

"Because they are mad; they say whatever you please; they are of all

colors, to suit all tastes. Proverbs are like bells, which answer yes

or no according to the humor of their listener."

Upon which, springing with both feet from the ground, Pazza caught a

fly that was buzzing about the king's nose; then, leaving Bizarre

astonished, she took her doll and, seating herself on the ground,

began to rock it in her arms.

"Well, sire," the countess said, "what do you think of this child?"

Laboulaye's Fairy Book · 第 7 / 10 段