It is an axiom that "they who own the soil own the country."

Happily, in this country, the people's title to the land is recognized,

they are invited to take possession of their own, and the tall,

luxuriant grasses of the broad prairie are the messengers it sends forth

from its virgin bosom, telling of the wealth it has in store to reward

honest, patient labor.

There is no angry contest here for the possession of the soil, but there

is, and should be, a noble, wise emulation among the various races that

have emigrated to these shores, for their just portions of it. The

surplus populations in our cities, the depression of business, the

scarcity of employment, the poverty, suffering and discontent attending

thereon, the magnitude of labor strikes, and the dread of their

repetition, have made the question of immigration to the land from our

over-crowded cities of pressing, national interest. The policy of our

people immigrating in large numbers to the lands of the West, is no

longer a theory to discuss, but a necessity, calling for the active

support of every good, intelligent Catholic.

It is not necessary to review the many causes which have heretofore

retarded the immigration of our people to the land. Among those causes

was one which should endear them to every Catholic heart, and which

stands out in bright contrast to the irreligious indifference of the

age.

_They feared that if they came West, they would be beyond the reach of

church and priest._

The danger of a Catholic settling in any of the Western States now, and

finding himself entirely isolated, by distance, from his church, is

scarcely to be apprehended, for the West has now its handsome churches,

its priests and Catholic schools; but it might come to pass, that coming

undirected, and without any Catholic organization to which he might

apply, the Catholic immigrant might find himself settled in a locality

inconveniently distant from church and priest, and where he and his

family would be separated from Catholic associations.

Bearing this in mind, the religious welfare of those coming to our

colonies, was one of the main features to which Bishop Ireland devoted

his attention when organizing the Catholic Colonization Bureau. Before

the arrival of any of our immigrants, the rule was established that

whenever we opened a colony and invited our people to it, the resident

priest and church should go in with our first settlers, be their number

small or large. To this good rule we attribute, to a great extent, not

alone our success in bringing settlers to our colonies, but likewise

their general contentment in their new homes and brave cheerfulness in

meeting the trials, hardships, and set-backs, which are incident to new

settlements.

No question is so frequently asked by our correspondents as, "How near

can I get land to a Catholic Church?" In no portion of any of the

Catholic Colonies of Minnesota, established by the Catholic Bureau,

under the auspices of the Right Rev. Bishop Ireland, shall a settler

find himself beyond the easy reach of church and priest.

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