I WENT to see a play the other night, one of those good old-fashioned

English comedies that are in five acts and seem to be in fifteen. The

piece with its wrinkled conventionality, its archaic stiffness,

and obsolete code of morals, was devoid of interest excepting as a

collection of dramatic curios. Still I managed to sit it through.

The one thing in it that held me a pleased spectator was the graceful

costume of a certain player who looked like a fine old portrait--by

Vandyke or Velasquez, let us say--that had come to life and kicked off

its tarnished frame.

I do not know at what epoch of the world's history the scene of the play

was laid; possibly the author originally knew, but it was evident that

the actors did not, for their make-ups represented quite antagonistic

periods. This circumstance, however, detracted only slightly from the

special pleasure I took in the young person called Delorme. He was

not in himself interesting; he was like that Major Waters in “Pepys's

Diary”--“a most amorous melancholy gentleman who is under a despayr in

love, which makes him bad company;” it was entirely Delorme's dress.

I never saw mortal man in a dress more sensible and becoming. The

material was according to Polonius's dictum, rich but not gaudy, of some

dark cherry-colored stuff with trimmings of a deeper shade. My idea of

a doublet is so misty that I shall not venture to affirm that the

gentleman wore a doublet. It was a loose coat of some description

hanging negligently from the shoulders and looped at the throat,

showing a tasteful arrangement of lacework below and at the wrists. Full

trousers reaching to the tops of buckskin boots, and a low-crowned soft

hat--not a Puritan's sugar-loaf, but a picturesque shapeless head-gear,

one side jauntily fastened up with a jewel--completed the essential

portions of our friend's attire. It was a costume to walk in, to ride

in, to sit in. The wearer of it could not be awkward if he tried, and I

will do Delorme the justice to say that he put his dress to some severe

tests. But he was graceful all the while, and made me wish that my

countrymen would throw aside their present hideous habiliments and

hasten to the measuring-room of Delorme's tailor.

In looking over the plates of an old book of fashions we smile at the

monstrous attire in which our worthy great-grandsires saw fit to deck

themselves. Presently it will be the turn of posterity to smile at us,

for in our own way we are no less ridiculous than were our ancestors

in their knee-breeches, pig-tail and _chapeau de bras_. In fact we are

really more absurd. If a fashionably dressed man of to-day could catch

a single glimpse of himself through the eyes of his descendants four

or five generations removed, he would have a strong impression of being

something that had escaped from somewhere.

Whatever strides we may have made in arts and sciences, we have made

no advance in the matter of costume. That Americans do not tattoo

themselves, and do go fully clad--I am speaking exclusively of my own

sex--is about all that can be said in favor of our present fashions. I

wish I had the vocabulary of Herr Teufelsdrockh with which to

inveigh against the dress-coat of our evening parties, the angular

swallow-tailed coat that makes a man look like a poor species of bird

and gets him mistaken for the waiter. “As long as a man wears the modern

coat,” says Leigh Hunt, “he has no right to despise any dress. What

snips at the collar and lapels! What a mechanical and ridiculous cut

about the flaps! What buttons in front that are never meant to button,

and yet are no ornament! And what an exquisitely absurd pair of

buttons at the back! gravely regarded, nevertheless, and thought as

indispensably necessary to every well-conditioned coat, as other bits

of metal or bone are to the bodies of savages whom we laugh at. There is

absolutely not one iota of sense, grace, or even economy in the modern

coat.”

Still more deplorable is the ceremonial hat of the period. That a

Christian can go about unabashed with a shiny black cylinder on his head

shows what civilization has done for us in the way of taste in personal

decoration. The scalplock of an Apache brave has more style. When an

Indian squaw comes into a frontier settlement the first “marked-down”

article she purchases is a section of stove-pipe. Her instinct as to

the eternal fitness of things tells her that its proper place is on the

skull of a barbarian.

It was while revolving these pleasing reflections in my mind, that our

friend Delorme walked across the stage in the fourth act, and though

there was nothing in the situation nor in the text of the play to

warrant it, I broke into tremendous applause, from which I desisted

only at the scowl of an usher--an object in a celluloid collar and

a claw-hammer coat. My solitary ovation to Master Delorme was an

involuntary and, I think, pardonable protest against the male costume of

our own time.

ON A CERTAIN AFFECTATION

EXCEPTING on the ground that youth is the age of vain fantasy, there is

no accounting for the fact that young men and young women of poetical

temperament should so frequently assume to look upon an early demise

for themselves as the most desirable thing in the world. Though one may

incidentally be tempted to agree with them in the abstract, one cannot

help wondering. That persons who are exceptionally fortunate in their

environment, and in private do not pretend to be otherwise, should

openly announce their intention of retiring at once into the family

tomb, is a problem not easily solved. The public has so long listened

to these funereal solos that if a few of the poets thus impatient to

be gone were to go, their departure would perhaps be attended by that

resigned speeding which the proverb invokes on behalf of the parting

guest.

The existence of at least one magazine editor would, I know, have a

shadow lifted from it. At this writing, in a small mortuary basket under

his desk are seven or eight poems of so gloomy a nature that he would

not be able to remain in the same room with them if he did not suspect

the integrity of their pessimism. The ring of a false coin is not more

recognizable than that of a rhyme setting forth a simulated sorrow.

The Miss Gladys who sends a poem entitled “Forsaken,” in which she

addresses death as her only friend, makes pictures in the editor's eyes.

He sees, among other dissolving views, a little hoyden in magnificent

spirits, perhaps one of this season's social buds, with half a score of

lovers ready to pluck her from the family stem--a rose whose countless

petals are coupons. A caramel has disagreed with her, or she would not

have written in this despondent vein. The young man who seeks to inform

the world in eleven anaemic stanzas of _terze rime_ that the cup of

happiness has been forever dashed from his lip (he appears to have but

one) and darkly intimates that the end is “nigh” (rhyming affably with

“sigh”), will probably be engaged a quarter of a century from now in

making similar declarations. He is simply echoing some dysthymic poet of

the past--reaching out with some other man's hat for the stray nickel of

your sympathy.

This morbidness seldom accompanies genuine poetic gifts. The case of

David Gray, the young Scottish poet who died in 1861, is an instance

to the contrary. His lot was exceedingly sad, and the failure of

health just as he was on the verge of achieving something like success

justified his profound melancholy; but that he tuned this melancholy and

played upon it, as if it were a musical instrument, is plainly seen in

one of his sonnets.

In Monckton Milnes's (Lord Houghton's) “Life and Letters of John Keats”

it is related that Keats, one day, on finding a stain of blood upon his

lips after coughing, said to his friend Charles Brown: “I know the color

of that blood; it is arterial blood; I cannot be deceived. That drop

is my death-warrant. I must die.” Who that ever read the passage

could forget it? David Gray did not, for he versified the incident as

happening to himself and appropriated, as his own, Keats's comment:

Last night, on coughing slightly with sharp pain,

There came arterial blood, and with a sigh

Of absolute grief I cried in bitter vein,

That drop is my death-warrant; I must die.

The incident was likely enough a personal experience, but the comment

should have been placed in quotation marks. I know of few stranger

things in literature than this poet's dramatization of another man's

pathos. Even Keats's epitaph--_Here lies one whose name_ _was writ in

water_--finds an echo in David Gray's _Below lies one whose name was

traced in sand_. Poor Gray was at least the better prophet.

WISHMAKERS' TOWN

A LIMITED edition of this little volume of verse, which seems to me

in many respects unique, was issued in 1885, and has long been out of

print. The reissue of the book is in response to the desire off certain

readers who have not forgotten the charm which William Young's poem

exercised upon them years ago, and, finding the charm still potent,

would have others share it.

The scheme of the poem, for it is a poem and not simply a series of

unrelated lyrics, is ingenious and original, and unfolds itself in

measures at once strong and delicate. The mood of the poet and the

method of the playwright are obvious throughout. Wishmakers' Town--a

little town situated in the no-man's-land of “The Tempest” and “A

Midsummer Night's Dream”--is shown to us as it awakens, touched by the

dawn. The clangor of bells far and near calls the townfolk to their

various avocations, the toiler to his toil, the idler to his idleness,

the miser to his gold. In swift and picturesque sequence the personages

of the Masque pass before us. Merchants, hucksters, players, lovers,

gossips, soldiers, vagabonds, and princes crowd the scene, and have in

turn their word of poignant speech. We mingle with the throng in the

streets; we hear the whir of looms and the din of foundries, the blare

of trumpets, the whisper of lovers, the scandals of the market-place,

and, in brief, are let into all the secrets of the busy microcosm.

A contracted stage, indeed, yet large enough for the play of many

passions, as the narrowest hearthstone may be. With the sounding of the

curfew, the town is hushed to sleep again, and the curtain falls on this

mimic drama of life.

The charm of it all is not easily to be defined. Perhaps if one could

name it, the spell were broken. Above the changing rhythms hangs an

atmosphere too evasive for measurement--an atmosphere that stipulates an

imaginative mood on the part of the reader. The quality which pleases in

certain of the lyrical episodes is less intangible. One readily explains

one's liking for so gracious a lyric as The Flower-Seller, to select an

example at random. Next to the pleasure that lies in the writing of such

exquisite verse is the pleasure of quoting it. I copy the stanzas partly

for my own gratification, and partly to win the reader to “Wishmakers'

Town,” not knowing better how to do it.

Myrtle, and eglantine,

For the old love and the new!

And the columbine,

With its cap and bells, for folly!

And the daffodil, for the hopes of youth! and the rue,

For melancholy!

But of all the blossoms that blow,

Fair gallants all, I charge you to win, if ye may,

This gentle guest,

Who dreams apart, in her wimple of purple and gray,

Like the blessed Virgin, with meek head bending low

Upon her breast.

For the orange flower

Ye may buy as ye will: but the violet of the wood

Is the love of maidenhood;

And he that hath worn it but once, though but for an hour,

He shall never again, though he wander by many a stream,

No, never again shall he meet with a dower that shall seem

So sweet and pure; and forever, in after years,

At the thought of its bloom, or the fragrance of its breath,

The past shall arise,

And his eyes shall be dim with tears,

And his soul shall be far in the gardens of Paradise

Though he stand in the Shambles of death.

In a different tone, but displaying the same sureness of execution, is

the cry of the lowly folk, the wretched pawns in the great game of life:

Prince, and Bishop, and Knight, and Dame,

Plot, and plunder, and disagree!

O but the game is a royal game!

O but your tourneys are fair to see!

None too hopeful we found our lives;

Sore was labor from day to day;

Still we strove for our babes and wives--

Now, to the trumpet, we march away!

“Why?”--For some one hath will'd it so!

Nothing we know of the why or the where--

To swamp, or jungle, or wastes of snow--

Nothing we know, and little we care.

Give us to kill!--since this is the end

Of love and labor in Nature's plan;

Give us to kill and ravish and rend,

Yea, since this is the end of man.

States shall perish, and states be born:

Leaders, out of the throng, shall press;

Some to honor, and some to scorn:

We, that are little, shall yet be less.

Over our lines shall the vultures soar;

Hard on our flanks shall the jackals cry;

And the dead shall be as the sands of the shore;

And daily the living shall pray to die.

Nay, what matter!--When all is said,

Prince and Bishop will plunder still:

Lord and Lady must dance and wed.

Pity us, pray for us, ye that will!

It is only the fear of impinging on Mr. Young's copyright that prevents

me reprinting the graphic ballad of The Wanderer and the prologue of The

Strollers, which reads like a page from the prelude to some Old-World

miracle play. The setting of these things is frequently antique, but the

thought is the thought of today. I think there is a new generation of

readers for such poetry as Mr. Young's. I venture the prophecy that

it will not lack for them later when the time comes for the inevitable

rearrangement of present poetic values.

The author of “Wishmakers' Town” is the child of his period, and has not

escaped the _maladie du siecle_. The doubt and pessimism that marked

the end of the nineteenth century find a voice in the bell-like strophes

with which the volume closes. It is the dramatist rather than the poet

who speaks here. The real message of the poet to mankind is ever one of

hope. Amid the problems that perplex and discourage, it is for him to

sing

Of what the world shall be

When the years have died away.

HISTORICAL NOVELS

IN default of such an admirable piece of work as Dr. Weir Mitchell's

“Hugh Wynne,” I like best those fictions which deal with kingdoms and

principalities that exist only in the mind's eye. One's knowledge of

actual events and real personages runs no serious risk of receiving

shocks in this no-man's-land. Everything that happens in an imaginary

realm--in the realm of Ruritania, for illustration--has an air of

possibility, at least a shadowy vraisemblance. The atmosphere and local

color, having an authenticity of their own, are not to be challenged.

You cannot charge the writer with ignorance of the period in which his

narrative is laid, since the period is as vague as the geography.

He walks on safe ground, eluding many of the perils that beset

the story-teller who ventures to stray beyond the bounds of the

make-believe. One peril he cannot escape--that of misrepresenting human

nature.

The anachronisms of the average historical novel, pretending to

reflect history, are among its minor defects. It is a thing altogether

wonderfully and fearfully made--the imbecile intrigue, the cast-iron

characters, the plumed and armored dialogue with its lance of gory

rhetoric forever at charge. The stage at its worst moments is not so

unreal. Here art has broken into smithereens the mirror which she is

supposed to hold up to nature.

In this romance-world somebody is always somebody's unsuspected father,

mother, or child, deceiving every one excepting the reader. Usually

the anonymous person is the hero, to whom it is mere recreation to hold

twenty swordsmen at bay on a staircase, killing ten or twelve of them

before he escapes through a door that ever providentially opens directly

behind him. How tired one gets of that door! The “caitiff” in these

chronicles of when knighthood was in flower is invariably hanged from

“the highest battlement”--the second highest would not do at all; or

else he is thrown into “the deepest dungeon of the castle”--the second

deepest dungeon was never known to be used on these occasions. The hero

habitually “cleaves” his foeman “to the midriff,” the “midriff”

being what the properly brought up hero always has in view. A certain

fictional historian of my acquaintance makes his swashbuckler exclaim:

“My sword will [shall] kiss his midriff;” but that is an exceptionally

lofty flight of diction. My friend's heroine dresses as a page, and in

the course of long interviews with her lover remains unrecognized--a

diaphanous literary invention that must have been old when the Pyramids

were young. The heroine's small brother, with playful archaicism called

“a springald,” puts on her skirts and things and passes himself off for

his sister or anybody else he pleases. In brief, there is no puerility

that is not at home in this sphere of misbegotten effort. Listen--a

priest, a princess, and a young man in woman's clothes are on the scene:

\ The princess rose to her feet and

approached the priest.

\ “Father,” she said swiftly, “this

is not the Lady Joan, my brother's

wife, but a youth marvelously like

her, who hath offered himself in

her place that she might escape. . . .

He is the Count von Loen, a lord

of Kernsburg. And I love him. We

want you to marry us now, dear

Father--now, without a moment's

delay; for if you do not they will

kill him, and I shall have to marry

Prince Wasp!”

This is from “Joan of the Sword Hand,” and if ever I read a more silly

performance I have forgotten it.

POOR YORICK

THERE is extant in the city of New York an odd piece of bric-a-brac

which I am sometimes tempted to wish was in my own possession. On a

bracket in Edwin Booth's bedroom at The Players--the apartment remains

as he left it that solemn June day ten years ago--stands a sadly

dilapidated skull which the elder Booth, and afterward his son Edwin,

used to soliloquize over in the graveyard at Elsinore in the fifth act

of “Hamlet.”

A skull is an object that always invokes interest more or less poignant;

it always has its pathetic story, whether told or untold; but this skull

is especially a skull “with a past.”

In the early forties, while playing an engagement somewhere in the wild

West, Junius Brutus Booth did a series of kindnesses to a particularly

undeserving fellow, the name of him unknown to us. The man, as it

seemed, was a combination of gambler, horse-stealer, and highwayman--in

brief, a miscellaneous desperado, and precisely the melodramatic sort

of person likely to touch the sympathies of the half-mad player. In the

course of nature or the law, presumably the law, the adventurer bodily

disappeared one day, and soon ceased to exist even as a reminiscence in

the florid mind of his sometime benefactor.

As the elder Booth was seated at breakfast one morning in a hotel in

Louisville, Kentucky, a negro boy entered the room bearing a small osier

basket neatly covered with a snowy napkin. It had the general appearance

of a basket of fruit or flowers sent by some admirer, and as such it

figured for a moment in Mr. Booth's conjecture. On lifting the cloth the

actor started from the chair with a genuine expression on his features

of that terror which he was used so marvelously to simulate as Richard

III. in the midnight tent-scene or as Macbeth when the ghost of Banquo

usurped his seat at table.

In the pretty willow-woven basket lay the head of Booth's old pensioner,

which head the old pensioner had bequeathed in due legal form to the

tragedian, begging him henceforth to adopt it as one of the necessary

stage properties in the fifth act of Mr. Shakespeare's tragedy of

“Hamlet.” “Take it away, you black imp!” thundered the actor to the

equally aghast negro boy, whose curiosity had happily not prompted him

to investigate the dark nature of his burden.

Shortly afterward, however, the horse-stealer's residuary legatee,

recovering from the first shock of his surprise, fell into the grim

humor of the situation, and proceeded to carry out to the letter the

testator's whimsical request. Thus it was that the skull came to secure

an engagement to play the role of poor Yorick in J. B. Booth's company

of strolling players, and to continue a while longer to glimmer behind

the footlights in the hands of his famous son.

Observing that the grave-digger in his too eager realism was damaging

the thing--the marks of his pick and spade are visible on the

cranium--Edwin Booth presently replaced it with a papier-mache

counterfeit manufactured in the property-room of the theatre. During

his subsequent wanderings in Australia and California, he carefully

preserved the relic, which finally found repose on the bracket in

question.

How often have I sat, of an afternoon, in that front room on the fourth

floor of the clubhouse in Gramercy Park, watching the winter or summer

twilight gradually softening and blurring the sharp outline of the skull

until it vanished uncannily into the gloom! Edwin Booth had forgotten,

if ever he knew, the name of the man; but I had no need of it in order

to establish acquaintance with poor Yorick. In this association I was

conscious of a deep tinge of sentiment on my own part, a circumstance

not without its queerness, considering how very distant the acquaintance

really was.

Possibly he was a fellow of infinite jest in his day; he was sober

enough now, and in no way disposed to indulge in those flashes of

merriment “that were wont to set the table on a roar.” But I did not

regret his evaporated hilarity; I liked his more befitting genial

silence, and had learned to look upon his rather open countenance with

the same friendliness as that with which I regarded the faces of

less phantasmal members of the club. He had become to me a dramatic

personality as distinct as that of any of the Thespians I met in the

grillroom or the library.

Yorick's feeling in regard to me was a subject upon which I frequently

speculated. There was at intervals an alert gleam of intelligence in

those cavernous eye-sockets, as if the sudden remembrance of some old

experience had illumined them. He had been a great traveler, and had

known strange vicissitudes in life; his stage career had brought him

into contact with a varied assortment of men and women, and extended

his horizon. His more peaceful profession of holding up mail-coaches on

lonely roads had surely not been without incident. It was inconceivable

that all this had left no impressions. He must have had at least a faint

recollection of the tempestuous Junius Brutus Booth. That Yorick

had formed his estimate of me, and probably not a flattering one, is

something of which I am strongly convinced.

At the death of Edwin Booth, poor Yorick passed out of my personal

cognizance, and now lingers an incongruous shadow amid the memories of

the precious things I lost then.

The suite of apartments formerly occupied by Edwin Booth at The Players

has been, as I have said, kept unchanged--a shrine to which from time to

time some loving heart makes silent pilgrimage. On a table in the

centre of his bedroom lies the book just where he laid it down, an ivory

paper-cutter marking the page his eyes last rested upon; and in this

chamber, with its familiar pictures, pipes, and ornaments, the skull

finds its proper sanctuary. If at odd moments I wish that by chance poor

Yorick had fallen to my care, the wish is only halfhearted, though had

that happened, I would have given him welcome to the choicest corner

in my study and tenderly cherished him for the sake of one who comes no

more.

THE AUTOGRAPH HUNTER

One that gathers samphire, dreadful trade!

--_King Lear._

THE material for this paper on the autograph hunter, his ways and his

manners, has been drawn chiefly from experiences not my own. My personal

relations with him have been comparatively restricted, a circumstance

to which I owe the privilege of treating the subject with a freedom that

might otherwise not seem becoming.

Ponkapog Papers · 第 4 / 7 段