(_For the Mirror._)
This word, which was engraven on the temple of Apollo, at Delphi, has
occasioned much controversy among the literati. The learned and
admirable Plutarch tells us that it means "thou art" as if "thou art
one." The Langhornes, in their life of this philosopher, [2] attack his
opinion as inconsistent with "the whole tenour of the Heathen
Mythology." It in to be observed, that the Greek word for priests is
"[Greek: iereis]" (iereis). But I infer nothing from this; yet at the
same time it is a remarkable circumstance. The objection of the
Langhornes is frivolous; for the sun (Apollo) in most nations, was
considered chief of the gods, and this inscription was placed to prove
his _superiority and unity_.
[2] Langhorne's Plutarch, vol. i. p. xv.--Limbird's edition.
It is a very remarkable circumstance, that when the Pythia refused to
enter the temple, at the application of Alexander, "Philip's godlike
son," and he attempting to force her in, she exclaimed--"[Greek:
Anikaetos ei o pai]" (My son, you are invincible.) Now, probably, she
had some other intention in using that word; but, however, that does not
affect the argument. I cannot but consider that Plutarch is right.