WHITEWASHING THE STATUE OF CROMWELL.

"CROMWELL," wrote the _Daily News_ on ARTHUR BALFOUR'S speech, "was

the only man of his time who understood the principles of religious

freedom." Ahem!

"Papa," said _Polly Eccles_, referring to certain charges brought

against her revered father, "Papa may have his faults, but he's a

_very_ clever man." So the _D. N._ as to the Protector CROMWELL.

"OLIVER," says the _D. N._ in effect, "being human, may have had his

faults, as had other men of his time, but he thoroughly understood

religious freedom." Did he? In Ireland for example? With him

"religious freedom" was like the verb in grammar, either "expressed"

or "understood." It might have been "understood," but it certainly was

not "expressed" in action. If CROMWELL was such a model of "religious

freedom," then it will be as well to reconsider history under NERO,

DIOCLETIAN, & CO., not to mention the amiable Ninth CHARLES of France,

the genial HARRY THE EIGHTH of England, the gentle PETER, Czar of

all the Russia, and a few other kindly-disposed rulers, who were,

probably, the only men of their time thoroughly understanding the

principles of religious freedom. As the song says, "They wouldn't

ha' 'urt a biby, They were men as you could trust!" And for OLIVER

himself, "He was all right when you knew him, _But_--you had to know

him fust!" Rather; and then you had to accommodate yourself to his

little ways, or else so much the worse for one of the two, and that

one wouldn't have been OLIVER CROMWELL. But, of course, between

principles and practise there is a "Great Divide."

* * * * *

THE SHAHZADA, weary of London life and English enjoyment, will at

last exclaim with the canny Scot, "For pleasure gie me Peebles!" (The

original remark was made by the author of _Peebles whom I have met_.)

* * * * *

NOTE, SATURDAY, JUNE 15.--Piece running last the week in Theatre Royal

Law Courts--"_Bébé_." For Monday's lunch Sir HENRY HAWKINS ordered a

Capon.

* * * * *

Punch, or the London Charivari, Vol. 108, June 22nd, 1895 · 第 27 / 29 题