CVII.

Amongst other distractions which Tom tried at one crisis of his life,

was reading. For three or four days running, he really worked hard—very

hard, if we were to reckon by the number of hours he spent in his

own rooms over his books with his oak sported—hard, even though we

should only reckon by results. For, though scarcely an hour passed

that he was not balancing on the hind legs of his chair with a vacant

look in his eyes, and thinking of anything but Greek roots or Latin

constructions, yet on the whole he managed to get through a good deal,

and one evening, for the first time since his quarrel with Hardy, felt

a sensation of real comfort—it hardly amounted to pleasure—as he closed

his Sophocles some hour or so after hall, having just finished the last

of the Greek plays which he meant to take in for his first examination.

He leaned back in his chair and sat for a few minutes, letting his

thoughts follow their own bent. They soon took to going wrong, and

he jumped up in fear lest he should be drifting back into the black

stormy sea, in the trough of which he had been laboring so lately, and

which he felt he was by no means clear of yet. At first he caught up

his cap and gown as though he were going out. There was a wine party

at one of his acquaintance’s rooms; or, he could go and smoke a cigar

in the pool-room, or at any one of the dozen other places. On second

thoughts, however, he threw his academicals back on to the sofa, and

went to his bookcase. The reading had paid so well that evening that he

resolved to go on with it. He had no particular object in selecting one

book more than another, and so took down carelessly the first that came

to hand.

It happened to be a volume of Plato, and opened of its own accord in

the “Apology.” He glanced at a few lines. What a flood of memories

they called up! This was almost the last book he had read at school;

and teacher, and friends, and lofty oak-shelved library stood out

before him at once. Then the blunders that he himself and others had

made rushed through his mind, and he almost burst into a laugh as he

wheeled his chair round to the window, and began reading where he had

opened, encouraging every thought of the old times when he first read

that marvellous defence, and throwing himself back into them with all

his might. And still, as he read, forgotten words of wise comment, and

strange thoughts of wonder and longing, came back to him. The great

truth which he had been led to the brink of in those early days rose

in all its awe and all its attractiveness before him. He leant back in

his chair, and gave himself up to his thought; and how strangely that

thought bore on the struggle which had been raging in him of late; how

an answer seemed to be trembling to come out of it to all the cries,

now defiant, now plaintive, which had gone out of his heart in this

time of trouble! For his thought was of that spirit, distinct from

himself, and yet communing with his inmost soul, always dwelling in

him, knowing him better than he knew himself, never misleading him,

always leading him to light and truth, of which the old philosopher

spoke. “The old heathen, Socrates, did actually believe that—there can

be no question about it;” he thought, “Has not the testimony of the

best men through these two thousand years borne witness that he was

right—that he did not believe a lie! That was what we were told. Surely

I don’t mistake! Were we not told, too, or did I dream it, that what

was true for him is true for every man—for me? That there is a spirit

dwelling in me, striving with me, ready to lead me into all truth if I

will submit to his guidance?

“Ah! submit, submit, there’s the rub! Give yourself up to his guidance!

Throw up the reins, and say you’ve made a mess of it. Well, why not?

Haven’t I made a mess of it? Am I fit to hold the reins?

“Not I,”—he got up and began walking about his rooms—“I give it up.”

“Give it up!” he went on presently; “yes, but to whom? Not to the

dæmon, spirit, whatever it was, who took up his abode in the old

Athenian—at least, so he said, and so I believe. No, no! Two thousand

years and all that they have seen have not passed over the world to

leave us just where he was left. We want no dæmons or spirits. And yet

the old heathen was guided right, and what can a man want more? and who

ever wanted guidance more than I now—here—in this room—at this minute?

I give up the reins; who will take them?” And so there came on him one

of those seasons when a man’s thoughts cannot be followed in words. A

sense of awe came upon him, and over him, and wrapped him round; awe at

a presence of which he was becoming suddenly conscious, into which he

seemed to have wandered, and yet which he felt must have been there,

around him, in his own heart and soul, though he knew it not. There was

hope and longing in his heart mingling with the fear of that presence,

but withal the old reckless and daring feeling which he knew so well,

still bubbling up untamed, untamable it seemed to him.

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