XXIV.

In the course of my inquiries on the subject of muscular Christians,

their works and ways, a fact has forced itself on my attention, which,

for the sake of ingenious youth, ought not to be passed over. I find

then, that, side by side with these muscular Christians, and apparently

claiming some sort of connection with them (the same concern, as the

pirates of trade-marks say) have risen up another set of persons,

against whom I desire to caution my readers. I must call the persons

in question “musclemen,” as distinguished from muscular Christians;

the only point in common between the two being that both hold it to be

a good thing to have strong and well-exercised bodies, ready to be

put at the shortest notice to any work of which bodies are capable,

and to do it well. Here all likeness ends; for the “muscleman” seems

to have no belief whatever as to the purposes for which his body has

been given him, except some hazy idea that it is to go up and down the

world with him, belaboring men and captivating women for his benefit

or pleasure, at once the servant and fomenter of those fierce and

brutal passions which he seems to think it a necessity, and rather

a fine thing than otherwise, to indulge and obey. Whereas, so far

as I know, the least of the muscular Christians has hold of the old

chivalrous and Christian belief, that a man’s body is given him to be

trained and brought into subjection, and then used for the protection

of the weak, the advancement of all righteous causes, and the subduing

of the earth which God has given to the children of men. He does not

hold that mere strength or activity are in themselves worthy of any

respect or worship, or that one man is a bit better than another

because he can knock him down, or carry a bigger sack of potatoes than

he. For mere power, whether of body or intellect, he has (I hope and

believe) no reverence whatever, though, _cæteris paribus_, he would

probably himself, as a matter of taste prefer the man who can lift a

hundred-weight round his head with his little finger to the man who can

construct a string of perfect Sorites.

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