III.

Let us take a few well-known instances of courageous deeds and examine

them; because, if we can find out any common quality in them we shall

have lighted on something which is of the essence of, or inseparable

from, that manliness which includes courage—that manliness of which we

are in search.

I will take two or three at hazard from a book in which they abound,

and which was a great favorite some years ago, as I hope it is still, I

mean Napier’s _Peninsular War_. At the end of the storming of Badajos,

after speaking of the officers, Napier goes on: “Who shall describe

the springing valor of that Portuguese grenadier who was killed the

foremost man at Santa Maria? or the martial fury of that desperate

rifleman, who, in his resolution to win, thrust himself beneath the

chained sword-blades, and then suffered the enemy to dash his head in

pieces with the end of their muskets.”

Again, at the Coa: “A north-of-Ireland man, named Stewart, but

jocularly called ‘the boy,’ because of his youth, nineteen, and of his

gigantic stature and strength, who had fought bravely and displayed

great intelligence beyond the river, was one of the last men who came

down to the bridge, but he would not pass. Turning round he regarded

the French with a grim look, and spoke aloud as follows, ‘So this is

the end of our brag. This is our first battle, and we retreat! The boy

Stewart will not live to hear that said.’ Then striding forward in his

giant might he fell furiously on the nearest enemies with the bayonet,

refused the quarter they seemed desirous of granting, and died fighting

in the midst of them.”

“Still more touching, more noble, more heroic, was the death of

Sergeant Robert McQuade. During McLeod’s rush, this man, also from the

north of Ireland, saw two men level their muskets on rests against

a high gap in a bank, awaiting the uprise of an enemy. The present

Adjutant-general Brown, then a lad of sixteen, attempted to ascend

at the fatal spot. McQuade, himself only twenty-four years of age,

pulled him back, saying in a calm, decided tone, ‘You are too young,

sir, to be killed,’ and then offering his own person to the fire, fell

dead pierced with both balls.” And, speaking of the British soldier

generally, he says in his preface, “What they were their successors now

are. Witness the wreck of the _Birkenhead_, where four hundred men, at

the call of their heroic officers, Captains Wright and Girardot, calmly

and without a murmur accepted death in a horrible form rather than

endanger the women and children saved in the boats. The records of the

world furnish no parallel to this self-devotion.”

Let us add to these two very recent examples: the poor colliers who

worked day and night at Pont-y-pridd with their lives in their hands,

to rescue their buried comrades; and the gambler in St. Louis who went

straight from the gaming-table into the fire, to the rescue of women

and children, and died of the hurts after his third return from the

flames.

Looking, then, at these several cases, we find in each that resolution

in the actors to have their way, contempt for ease, and readiness to

risk pain or death, which we noted as the special characteristics of

animal courage, which we share with the bulldog and weasel.

So far all of them are alike. Can we get any further? Not much,

if we take the case of the rifleman who thrust his head under the

sword-blades and allowed his brains to be knocked out sooner than draw

it back, or that of “the boy Stewart.” These are intense assertions

of individual will and force—avowals of the rough hard-handed man

that he has that in him which enables him to defy pain and danger and

death—this and little or nothing more; and no doubt a very valuable and

admirable thing as it stands.

But we feel, I think, at once, that there is something more in the act

of Sergeant McQuade, and of the miners in Pont-y-pridd—something higher

and more admirable. And it is not a mere question of degree, of more

or less, in the quality of animal courage. The rifleman and “the boy

Stewart” were each of them persistent to death, and no man can be more.

The acts were, then, equally courageous, so far as persistency and

scorn of danger and death are concerned. We must look elsewhere for

the difference, for that which touches us more deeply in the case of

Sergeant McQuade than in that of “the boy Stewart,” and can only find

it in the motive. At least, it seems to me that the worth of the last

lies mainly in the sublimity of self-assertion, of the other in the

sublimity of self-sacrifice.

And this holds good again in the case of the _Birkenhead_. Captain

Wright gave the word for the men to fall in on deck by companies,

knowing that the sea below them was full of sharks, and that the ship

could not possibly float till the boats came back; and the men fell

in, knowing this also, and stood at attention without uttering a word,

till she heeled over and went down under them. And Napier, with all his

delight in physical force and prowess, and his intense appreciation

of the qualities which shine most brightly in the fiery action of

battle, gives the palm to these when he writes, “The records of the

world furnish no parallel to this self-devotion.” He was no mean judge

in such a case; and, if he is right, as I think he is, do we not get

another side-light on our inquiry, and find that the highest temper of

physical courage is not to be found, or perfected, in action but in

repose. All physical effort relieves the strain and makes it easier to

persist unto death under the stimulus and excitement of the shock of

battle, or of violent exertion of any kind, than when the effort has

to be made with grounded arms. In other words, may we not say that

in the face of danger self-restraint is after all the highest form of

self-assertion, and a characteristic of manliness as distinguished from

courage.

True Manliness From the Writings of Thomas Hughes · 第 7 / 211 题