CHAPTER XVI.

FURTHER REMARKS ON MAN'S PHYSICAL AND INTELLECTUAL

PROGRESS--PHILOSOPHY OF WILL, AS ORIGINATING, DIRECTING, AND

CONTROLLING ALL VOLUNTARY ANIMAL MOTION--ASTOUNDING FACTS IN RELATION

TO THE SPEED, OR VELOCITY OF MOTION, AS ATTAINABLE BY PHYSICAL

MAN--INTERCOMMUNICATION OF THE INHABITANTS OF DIFFERENT AND DISTANT

PLANETS.

Wide, and more wide, the kindling bosom swells,

As love inspires, and truth its wonders tells.

The soul enraptured tunes the sacred lyre.

And bids a worm of earth to heaven aspire,

Mid solar systems numberless, to soar,

The depths of love and science to explore.

As I have before remarked, man is a candidate for a series of

progressive changes, all tending to develop his intellectual and

physical faculties, to expand his mind, and to enlarge his sphere of

action, and consequent usefulness and happiness.

He begins his physical, or rudimental, fleshly career by descending

below all things. He has at his birth less power of locomotion, or

even instinct, than other animals.

His powers of motion are so very limited, that for several months he

is entirely unable to change his locality. Wherever he is placed,

there he must remain until removed by the agency of others. He can

hardly be said to have a will, or, at least, it is so undeveloped, as

scarcely to manifest itself by any effort beyond the movement of some

portion of his members. While he remains in this state of mental

inability and physical helplessness, a casual observer, entirely

unacquainted with his progress and destiny, might very naturally

conclude that this was the climax of his maturity, the natural sphere

of his eternal existence.

A few months, however, develop a marked change--he begins to learn the

use, and put forth the powers of his will. The body, developed in a

commensurate degree, is able to obey that will. Thus commences

locomotion. The child crawls or creeps about the floor; explores the

little world--that is to say, the room where he resides, or the

adjoining apartment--becomes familiar with its dimensions, bearings

and contents, and recognizes his associates or fellow citizens of the

same little world. Then he becomes familiar with the science of

geography and of history, if I may so call it, in his little world.

Prompted by curiosity, he may, perhaps, cast an occasional glance

beyond the limits of his own abode. He may contemplate a building or

landscape on the other side of the street or field, but with much of

the same feeling as a man, more matured, casts his eyes to the distant

planets. He concludes that these distant objects are entirely beyond

the reach of his powers of locomotion.

In a short time, however, his faculties, still expanding, develop new

and increasing energies. He conceives "_big thoughts_." He even thinks

of dispensing with his plodding, creeping manner of locomotion, and of

trying to stand upright, and even make a first step towards walking.

It is a great undertaking. He hesitates, doubts, fears, hopes, till

finally, being cheered onward in his career by his parents or his

nurse, he makes the attempt. After several falls, failures, and

disappointments, he at length succeeds in walking two or three steps.

O what a triumph in his powers of locomotion! He is cheered, embraced,

overwhelmed, by those who have been watching his progress and

encouraging him, until, overcome and carried away by an extasy of

transport, he falls, blushing, smiling and exulting into the arms held

out for his reception. He dreams not of a higher attainment. He is

now, in his own estimation, at the very highest pinnacle of human

development.

Improving in his new mode of locomotion, he soon runs about the yard,

along the street, through the field, makes new discoveries, sees new

habitations, enlarges his geographical knowledge, and begins to

conceive the probability that his views have been too narrow, and that

there may be a bigger world, more people, and more buildings than were

dreamed of in his philosophy.

In a few years he may become familiar with the geography and history

of the island or continent on which he lives. He may even begin to

aspire after the knowledge of other climes, and to conceive or

conjecture that beyond the limits of the almost infinite expanse of

waters, things and beings may exist after the similitude of his own

sphere. He longs to overcome the physical barriers, which confine him

in so limited a sphere, and thus enlarge his acquaintance, his social

feelings, his friendship, his affections and his scientific knowledge.

So boundless and varied is the field, so complicated are the obstacles

to be surmounted, so vast the preparations, improvements and

inventions to be brought into requisition, that, after ages and

generations have exhausted their energies, much is still left to be

done--much which can only be done by the progress and extension of

those modern triumphs of art, by which the elements--the fire, the

wind, the water, the lightning, submit to the control of man, and

become his chariot, his bearer of despatches. By these means the globe

we occupy will soon be explored, the limits, boundaries and resources

of every dark corner be clearly defined and understood.

Man already moves over the surface of the earth at the rate of fifty,

sixty, and even ninety miles per hour, and still he aspires. He

contemplates making the air his chariot, and wafting himself through

the open firmament at the rate of, perhaps, a thousand miles per hour.

Suppose he attains to this, what then? Will the great, the infinite

principle within him be satisfied? No. He lifts his eyes to the

contemplation of those myriads of shining orbs on high. He knows by

actual admeasurement that some of them are much larger than the planet

he occupies. He also knows by analogy that eternal riches are there;

that a boundless store of element and resources is there; that they

are treasured there for the use, comfort, convenience, and enjoyment,

of intellectual and physical beings--beings, for aught he knows, of

his own species, and connected with him by kindred ties, or by the law

of universal sympathy and affection. He has reason to believe that

there is gold and silver, that there are precious stones, and houses,

and cities, and gardens. That there are walks of pleasure, and

fountains, forests, brooks, and rivers of delight; that there are

bosoms fraught with life and joy, and swelling with all the tender

sensibilities of a pure, holy and never-ending affection.

Why, then, should his aspirations not reach forth, his mind expand,

his bosom swell with love, and his heart beat with the boundless,

fathomless infinitude of thought, of feeling, and of love? Why not be

noble and boundless in charity, like the God whom he calls his father?

Why does he not rise from his groveling sphere in this small island,

which floats in the ocean of space, as a small black speck, amid the

numberless shining orbs? The reason is obvious; it is not for the want

of noble aspirations; it is not for the want of grand conceptions; it

is not for the lack of will. It is because the body is chained,

imprisoned, confined here, by the operation or attraction of

surrounding elements, which man has not yet discovered the means to

control. It may be said that the powers of earth enslave him, and

chain him down, beyond the possibility or hope of escape.

Reader, in order to illustrate this subject try an experiment on your

own physical and mental powers. For instance; _will_ your arm to move,

and it will instantly obey you. _Will_ your body to go three miles,

and it will obey you as fast as it can; perhaps in one hour it will

have accomplished the journey assigned to it by your will.

But tie your hand behind you, and then _will_ it to move up and down,

forward and backward, and it will make the effort to obey you, but

cannot, because it is confined. Chain your body in a dungeon, bolt and

bar the door, and will it to go to a certain place, and it will not

obey you, because it is physically incapable.

Unchain this body, provide the means of conveyance at the rate of a

mile per minute, the body, at the bidding of the _will_, will then go

the three miles in three minutes.

Now, if it were possible to overcome the resisting elements, so as to

increase the speed of conveyance for your body--that is, if there were

no resisting element to be overcome, your will might dictate, and your

body would move through actual space with the speed of light, or

electricity. There is no apparent limit to the speed attainable by the

body when unchained, set free from the elements which now enslave it,

and dictated by the will.

"The lightning on its wiry way would lag behind.

The sun-ray drag its slow length along."

This immense velocity of locomotion, as applied to a body of flesh and

bones, or of material elements, may at first thought, strike the mind

as being contrary to the known laws of physical motion.

But let it be recollected that the vast earth on which we dwell, with

all its weight and bulk, its cities, animals and intelligences, moves

through actual space, at the astonishing velocity of eighteen miles

per second, one thousand and eighty miles per minute, or sixty-four

thousand eight hundred miles per hour.

If so vast a bulk of gross, and in a great measure inanimate matter,

can move through space, at a rate of speed so inconceivably great, how

easily we can conceive the probability of vastly increased powers of

locomotion on the part of animate bodies released from their earthly

prison, quickened by superior and celestial element, dictated by an

independent, inherent principle called the will, and urged onward by

the promptings of the eternal, infinite mind and affections, in their

aspirations for knowledge and enjoyment.

A corporeal, human body, raised from the dead, and quickened by

elements so refined, so full of life and motion, so pure, and so free

from the influences control, or attractions of more gross elements,

will, like the risen Jesus, ascend and descend at will, and with a

speed nearly instantaneous.

Let us pause, and contemplate, for a moment, such a being taking leave

of the confines of the earth, and sea, and clouds, and air, with all

their dark and gloomy shadows. Behold him as he speeds his way on the

upper deep, and launches forth in the clear and boundless expanse

bespangled with millions of resplendent orbs.

He calculates his distance, and regulates his course by observing the

relative position of those most familiar to him, and soaring upwards

still, his bosom swells with an unutterable and overwhelming sensation

of the infinitude of his own eternal being, and of all around, above,

below him, till unable to contain his gratitude, and joy, and

exultation, he breaks forth in the language of a celebrated British

poet, and sings as he flies--

"Heavens broad day hath o'er me broken,

Far above earth's span of sky!

Am I dead? Nay, by this token,

Know that I have ceased to die!"

Planets will be visited, messages communicated, acquaintances and

friendships formed, and the sciences vastly extended and cultivated.

The science of geography will then be extended to millions of worlds,

and will embrace a knowledge of their physical features and

boundaries, their resources, mineral and vegetable; their rivers,

lakes, seas, continents and islands; the attainments of their

inhabitants in the science of government; their progress in revealed

religion; their employments, dress, manners, customs, &c. The science

of astronomy will also be enlarged in proportion to the means of

knowledge. System after system will rise to view in the vast field of

research and exploration! Vast systems of suns and their attendant

worlds, on which the eyes of Adam's race, in their rudimental sphere,

have never gazed, will then be contemplated, circumscribed, weighed in

the balance of human thought, their circumference and diameter be

ascertained, their relative distances understood. Their motions and

revolutions, their times and laws, their hours, days, weeks, sabbaths,

months, years, jubilees, centuries, millenniums and eternities, will

all be told in the volumes of science.

The science of history will embrace the vast "univercoelum" of the

past and present. It will in its vast compilations, embrace and

include all nations, all ages, and all generations; all the planetary

systems in all their varied progress and changes, in all their

productions and attributes.

It will trace our race in all its successive emigrations, colonies,

states, kingdoms and empires; from their first existence on the great,

central, governing planet, or sun, called Kolob, until they are

increased without number, and widely dispersed and transplanted from

one planet to another, until, occupying the very confines of

infinitude, the mind of immortal, eternal man, is absorbed,

overwhelmed, wearied with the vastness, the boundless expanse of

historic fact, and compelled to return and retire within itself for

refreshment, rest and renewed vigour.

Next in order, will be the field of prophetic science. The spirit of

prophecy will be poured upon the immortal mind, till, from seeing in

part, and knowing in part, man will be able to gaze upon a boundless

prospective, a future of still increasing glory, knowledge, light,

love, might, majesty, power and dominion, in which the sons of God-the

kings and priests of heaven and earth, and of the heaven of heavens,

and all their retinue of kingdoms and subjects, will find ample room

for boundless increase and improvement, worlds without end. Amen.

Key to the Science of Theology · 第 16 / 17 章