DESTINY OF THE UNIVERSE.
The mystic future, with its depths profound,
For ages counted as forbidden ground,
Now lifts its veil, that man may penetrate
The secret springs, the mysteries of fate;
Know whence he is, and whither he is bound,
And why the spheres perform their ample round.
The Grand Council having developed the vast structure of the heavens
and the earth, with all their fulness, with the evident design of
utility and adaptation to certain definite uses, it well becomes us to
watch their progress, and to study with diligence their future and
final destiny.
From a general traditional belief in an immaterial hereafter, many
have concluded that the earth and all material things would be
annihilated as mere temporary structures; that the material body, and
the planets it occupies, make no part of eternal life and being; in
short, that God, angels, and men, become at last so lost, dissolved,
or merged in spirituality, or immateriality, as to lose all adaptation
to the uses of the physical elements; that they will absolutely need
no footstool, habitation, possession, mansion, home, furniture, food,
or clothing; that the whole vast works and beautiful designs of the
visible creation are a kind of necessary evil or clog on the spiritual
life, and are of no possible use except to serve for the time being,
for the home and sustenance of beings in their grosser, or rudimental
state.
What a doleful picture! With what gloom and melancholy must
intelligences contemplate the vast structure, as viewed in this light!
What a vastness of design!
What a display of wisdom!
What a field of labour in execution, do the works of creation present
to the contemplative mind!
Yet all this wisdom of design, all this labour of execution, after
serving a momentary purpose, to be thrown away as an incumbrance to
real existence and happiness.
All these "spiritual," "immaterial" vagaries have no foundation in
truth.
The earth and other systems are to undergo a variety of changes, in
their progress towards perfection. Water, fire, and other elements are
the agents of these changes. But it is an eternal, unchangeable fact,
a fixed law of nature, easily demonstrated and illustrated by chemical
experiment, that neither fire nor any other element can annihilate a
particle of matter, to say nothing of a whole globe.
_A new heaven and a new earth_ are promised by the sacred writers. Or,
in other words, the planetary systems are to be changed, purified,
refined, exalted and glorified, in the similitude of the resurrection,
by which means all physical evil or imperfection will be done away.
In their present state they are adapted to the rudimental state of
man. They are, as it were, the nurseries for man's physical embryo
formation. Their elements afford the means of nourishing and
sustaining the tabernacle, and of engendering and strengthening the
organ of thought and mind, wherein are conceived and generated
thoughts and affections which can only be matured and consummated in a
higher sphere--thoughts pregnant with eternal life and love.
As the mind enlarges, the aspirations of an eternal being, once
ennobled and honoured in the councils of heaven, among the sons of
God, reach forth too high, and broad, and deep, to be longer adapted
to the narrow sphere of mortal life. His body is imprisoned, chained
to the earth, while his mind would soar aloft, and grasp the
intelligence, wisdom and riches of the boundless infinite.
His rudimental body must therefore pass away, and be changed, so as to
be adapted to a wider and more glorious sphere of locomotion,
research, action and enjoyment.
When the planet on which he dwells has conceived, brought forth, and
nourished the number of tabernacles assigned to it in its rudimental
state, by infinite wisdom, it must needs be acted upon by a chemical
process. The purifying elements; for instance, fire, must needs be
employed to bring it through an ordeal, a refinement, a purification,
a change commensurate with that which had before taken place in the
physical tabernacle of its inhabitants. Thus renovated, it is adapted
to resurrected man.
When man, and the planet on which he lives, with all its fulness,
shall have completed all their series of progressive changes, so as to
be adapted to the highest glories of which their several characters
and species are capable, then, the whole will be annexed to, or
numbered with the eternal heavens, and will there fulfil their eternal
rounds, being another acquisition to the mansions, or eternally
increasing dominions of the great Creator and Redeemer.
Worlds are mansions for the home of intelligences.
Intelligences exist in order to enjoy.
Joy, in its fulness, depends on certain principles, viz.--
Life Eternal. Love Eternal. Peace Eternal. Wealth Eternal. &c.
Without the first, enjoyment lacks durability.
Without the second, it can hardly be said to exist.
Without the third, it would not be secure.
Without the fourth, it must be limited, &c.
Eternal life, in its fulness, implies a spiritual intelligence,
embodied in the likeness of its own species and clothed upon with an
outward tabernacle of eternal, incorruptible flesh and bones. This
state of existence can only be attained by the resurrection of the
body, and its eternal re-union with the spirit.
Eternal life thus attained, and endowed with the eternal attributes of
intelligence and love, could never exercise, or derive enjoyment from
the affections of the latter, unless associated with other beings
endowed with the same attributes.
Hence the object, or necessity of eternal kindred ties, associations,
and affections, exercised as the attributes of that charity which
never ends.
The third proposition, viz.--
_Eternal Peace_, could never be secured without the development of
Eternal Law and government, which would possess in itself the
attributes of infinite truth, goodness and power.
Any government short of this, could never guarantee _Eternal Peace_.
It would be liable to be overthrown, by the lack of truth to discern,
disposition to execute, or power to enforce, the measures necessary to
insure peace.
The fourth proposition, viz.--
_Eternal Wealth_, must, of necessity, consist of an everlasting
inheritance or title, defined and secured by this eternal government,
to portions of the organized elements, in their pure, incorruptible
and eternal state.
In order to be wealthy, eternal man must possess a certain portion of
the surface of some eternal planet, adapted to his order or sphere of
existence.
This inheritance, incorruptible, eternal in the heavens, must be
sufficiently extensive for his accommodation, with all his family
dependencies. It must also comprise a variety of elements, adapted to
his use and convenience. Eternal gold, silver, precious stones, and
other precious materials would be useful in the erection and
furnishing of mansions, and of public and private dwellings or
edifices.
These edifices combined, or arranged in wisdom, would constitute
eternal cities. Gardens, groves, walks, rivulets, fountains, flowers
and fruits, would beautify and adorn the landscape, please the eye,
the taste, the smell; and thus contribute gladness to the heart of
man.
Silks, linens, or other suitable materials would be necessary to adorn
his person, and to furnish and beautify his mansions.
In short, eternal man, in possession of eternal worlds, in all their
variety and fulness, will eat, drink, think, converse, associate,
assemble, disperse, go, come, possess, improve, love and enjoy. He
will increase in riches, knowledge, power, might, majesty and
dominion, in worlds without end.
Every species of the animal creation ever organized by creative
goodness, or that ever felt the pangs of death, or uttered a groan
while subject to the king of terrors, or exulted in the joys of life
and sympathy, and longed for the redemption of the body, will have
part in the resurrection, and will live for ever in their own spheres,
in the possession of peace, and a fulness of joy, adapted to their
several capacities.
O Child of earth, conceived in corruption!
Brought forth in pain and sorrow! sojourning
In a world of mourning, mid sighs and tears,
And groans, and awaiting in sadness thy home
In the gloomy grave, as food for worms;
Lift up thy head, cast thine eyes around thee,
Behold yon countless hosts of shining orbs,
Yon worlds of light and life. Then turn to earth,
Survey the solid globe, its mineral wealth,
Its gems, its precious stones, its gold, its springs;
Its gardens, forests, fruits, and flowers;
Its countless myriads of breathing life,
From _Mote to Man_, through all the varied scale
Of animated being.
Visit the gloomy caverns of the dead,
The ancient sepulchre, where e'en the worm
Of death himself, has died for want of food,
And bones disjointed are crumbled fine, and
Mingled with the dust.
Nay, deeper still, descend the fathomless
Abyss of souls condemned, in darkness chained,
Or thrust in gloomy dungeons of despair--
Where the very names of Mercy, of Hope,
And of death's conqueror remain unknown.
Observe with care the whole, indulge in tears,
But hope, believe, and clothed with charity
Which never fails, thine eyes enlightened,
Thy person clad in light ethereal.
Time fades, and opens on eternity.
Again review the scene beheld before.
You startle, seem surprised! confused! o'erwhelmed!
Death is conquered, corruption is no more,
All is _life_, and the word ETERNITY
Is inscribed in characters indelible,
On every particle and form of life.
Socrates, Plato, Confucius, and many other philosophers and divines
have written largely on the immortality of the _soul_ or spirit of
man.
Some of these have suffered, with joy and cheerfulness, imprisonment,
torture, and even death, with only this limited view of eternal
existence.
Could these martyrs to a portion of truth so limited, and yet so full
of hope and consolation, have handled immortal flesh and bones in the
persons of Enoch or Elijah translated, or of Jesus raised from the
dead; could they have learned from their sacred lips, and realized the
full import of that joyful sentence--
"_Behold! I make all things new_;"
could they have contemplated eternal worlds, of matter in all its
elements and forms of animal life, indissoluble and everlasting; could
they have beheld eternal man, moving in the majesty of a God, amid the
planetary systems, grasping the knowledge of universal nature, and
with an intellect enlightened by the experience and observations of
thousands and even millions of years; could they have had a glimpse of
all this, and heard the promise--
"_There shall be no more death_,"
issuing from the fountain of truth, prompted by infinite benevolence
and charity, re-echoing amid the starry worlds, reaching down to
earth, vibrating, with a thrill of joy, all the myriads of animated
nature, penetrating the gloomy vaults of death, and the prisons of the
spirit world, with a ray of hope, and causing to spring afresh, the
well-springs of life, and joy, and love, even in the lonely dungeons
of despair! O! how would their bosoms have reverberated with
unutterable joy and triumph, in view of changing worlds.
Could the rulers of this world have beheld, or even formed a
conception of, such riches, such nobility, such an eternal and
exceeding weight of glory, they would have accounted the wealth,
pleasures, honours, titles, dignities, glories, thrones,
principalities and crowns of this world as mere toys--the play-things
of a day, dross, not worth the strife and toil of acquiring, or the
trouble of maintaining, except as a duty, or troublesome
responsibility.
With this view of the subject, what man so base, so grovelling, so
blind to his own interests, as to neglect those duties, self-denials,
sacrifices, which are necessary in order to secure a part in the
_first_ resurrection, and a far more exceeding and eternal weight of
glory in that life which never ends?