CHAPTER XII.

TRAPPED

Outside in the cool night air I recovered myself, sufficiently at any

rate to be able to think, and saw at once that the thing was an

illusion for which Zikali had prepared my mind very carefully by means

of the young witch-doctoress, Nombé. He knew well enough that this

remarkable woman, Mameena, had made a deep impression on me nearly a

quarter of a century before, as she had done upon other men with whom

she had been associated. Therefore it was probable that she would

always be present to my thought, since whatever a man forgets, he

remembers the women who have shown him favour, true or false, for

Nature has decreed it thus.

Moreover, this was one to be remembered for herself, since she was

beautiful and most attractive in her wild way. Also she had brought

about a great war, causing the death of thousands, and lastly her end

might fairly be called majestic. All these impressions Zikali had

instructed Nombé to revivify by her continual allusions to Mameena, and

lastly by her pretence that she saw her walking in front of me. Then

when I was tired and hungry, in that place which for me was so closely

connected with this woman, and in his own uncanny company, either by

mesmerism or through the action of the drug he threw upon the fire, he

had succeeded in calling up the illusion of her presence to my charmed

sight. All this was clear enough, what remained obscure was his object.

Possibly he had none beyond an impish desire to frighten me, which is

common enough among practitioners of magic in all lands. Well, for a

little while he had succeeded, although to speak truth I remained

uncertain whether in a sense I was not more thrilled and rejoiced than

frightened. Mameena had never been so ill to look upon, and I knew that

dead or living I had nothing to fear from her who would have walked

through hell fire for my sake, would have done anything, except perhaps

sacrifice her ambition. No, even if this were her ghost I should have

been glad to see her again.

But it was not a ghost; it was only a fancy reproduced exactly as my

mind had photographed her, almost as my eyes last saw her, when her

kiss was still warm upon my lips.

Such were my thoughts as I stood outside that hut with the cold

perspiration running down my face, for to tell the truth my nerves were

upset, although without reason. So upset were they that when suddenly a

silent-footed man appeared out of the darkness I jumped as high as

though I had set my foot on a puff-adder, and until I recognized him by

his voice as one of Nombé’s servants who had accompanied us from

Swazi-Land, felt quite alarmed. As a matter of fact he had only come to

tell me that our meal was ready and that the other “high White Ones”

were waiting for me.

He led me round the fence that encircled Zikali’s dwelling-place, to

two huts that stood nearly behind it, almost against the face of the

rock which, overhanging in a curve, formed a kind of natural roof above

them. I thought they must have been built since I visited the place, as

I, who have a good memory for such things, did not remember them.

Indeed, on subsequent examination I found that they were quite new, for

the poles that formed their uprights were still green and the grass of

the thatch was scarcely dry. It looked to me as if they had been

specially constructed for our accommodation.

In one of these huts, that to the right which was allotted to Anscombe

and myself, I found the others waiting for me, also the food. It was

good of its sort and well cooked, and we ate it by the light of some

candles that we had with us, Kaatje serving us. Yet, although a little

while before I had been desperately hungry, now my appetite seemed to

have left me and I made but a poor meal. Heda and Anscombe also seemed

oppressed and ate sparingly. We did not talk much until Kaatje had

taken away the tin plates and gone to eat her own supper by a fire that

burned outside the hut. Then Heda broke out, saying that she was

terrified of this place and especially of its master, the old dwarf,

and felt sure that something terrible was going to happen to her.

Anscombe did his best to calm her, and I also told her she had nothing

to fear.

“If there is nothing to fear, Mr. Quatermain,” she answered, turning on

me, “why do you look so frightened yourself? By your face you might

have seen a ghost.”

This sudden and singularly accurate thrust, for after all I had seen

something that looked very like a ghost, startled me, and before I

could invent any soothing and appropriate fib, Nombé appeared, saying

that she had come to lead Heda to her sleeping-place. After this

further conversation was impossible since, although Nombé knew but few

words of English, she was a great thought-reader and I feared to speak

of anything secret in her presence. So we all went out of the hut,

Nombé and I drawing back a little to the fire while the lovers said

good-night to each other.

“Nombé,” I said, “the Inkosikazi Heddana is afraid. The rocks of this

kloof lie heavy on her heart; the face of the Opener of Roads is

fearful to her and his laughter grates upon her ears. Do you

understand?”

“I understand, Macumazahn, and it is as I expected. When you yourself

are frightened it is natural that she, an untried maiden, should be

frightened also in this home of spirits.”

“It is men we fear, not spirits, now when all Zululand is boiling like

a pot,” I replied angrily.

“Have it as you will, Macumazahn,” she said, and at that moment her

quiet, searching eyes and fixed smile were hateful to me. “At least you

admit that you do fear. Well, for the lady Heddana fear nothing. I

sleep across the door of her hut, and while I who have learned to love

her, live, I say—for her fear nothing, whatever may chance or whatever

you may see or hear.”

“I believe you, but, Nombé, you might die.”

“Yes, I may die, but be sure of this, that when I die she will be safe,

and he who loves her also. Sleep well, Macumazahn, and do not dream too

much of what you heard and saw in Zikali’s house.”

Then before I could speak she turned and left me.

I did _not_ sleep well; I slept very badly. To begin with, Maurice

Anscombe, generally the most cheerful and nonchalant of mortals with a

jest for every woe, was in a most depressed condition, and informed me

of it several times, while I was getting ready to turn in. He said he

thought the place hateful and felt as if people he could not see were

looking at him (I had the same sensation but did not mention the fact

to him). When I told him he was talking stuff, he only replied that he

could not help it, and pointed out that it was not his general habit to

be downcast in any danger, which was quite true. Now, he added, he was

enjoying much the same sensations as he did when first he saw the

Yellow-wood Swamp and got the idea into his head that he would kill

some one there, which happened in due course.

“Do you mean that you think you are going to kill somebody else?” I

asked anxiously.

“No,” he answered, “I think I am going to be killed, or something like

it, probably by that accursed old villain of a witch-doctor, who I

don’t believe is altogether human.”

“Others have thought that before now, Anscombe, and to be plain, I

don’t know that he is. He lives too much with the dead to be like other

people.”

“And with Satan, to whom I expect he makes sacrifices. The truth is I’m

afraid of his playing some of his tricks with Heda. It is for her I

fear, not for myself, Allan. Oh! why on earth did you come here?”

“Because you wished it and it seemed the safest thing to do. Look here,

my boy, as usual the trouble comes through a woman. When a man’s

single—you know the rest. You used to be able to laugh at anything, but

now that you are practically double you can’t laugh any more. Well,

that’s the common lot of man and you’ve got to put up with it. Adam was

pretty jolly in his garden until Eve was started, but you know what

happened afterwards. The rest of his life was a compound of temptation,

anxiety, family troubles, remorse, hard labour with primitive

instruments, and a flaming sword behind him. If you had left your Eve

alone you would have escaped all this. But you see you didn’t, and as a

matter of fact, nobody ever does who is worth his salt, for Nature has

arranged it so.”

“You appear to talk with experience, Allan,” he retorted blandly. “By

the way, that girl Nombé, when she isn’t star-gazing or muttering

incantations, is always trying to explain to Heda some tale about you

and a lady called Mameena. I gather that you were introduced to her in

this neighbourhood where, Nombé says, you were in the habit of kissing

her in public, which sounds an odd kind of a thing to do; all of which

happened before she, Nombé, was born. She adds, according to Kaatje’s

interpretation, that you met her again this afternoon, which, as I

understand the young woman has been long dead, seems so

incomprehensible that I wish you would explain.”

“With reference to Heda,” I said, ignoring the rest as unworthy of

notice, “I think you may make your mind easy. Zikali knows that she is

in my charge and I don’t believe that he wants to quarrel with me.

Still, as you are uncomfortable here, the best thing to do will be to

get away as early as possible to-morrow morning, where to we can decide

afterwards. And now I am going to sleep, so please stop arguing.”

As I have already hinted, my attempts in the sleep line proved a

failure, for whenever I did drop off I was pursued by bad dreams, which

resulted from lying down so soon after supper. I heard the cries of

desperate men in their mortal agony. I saw a rain-swollen river; its

waters were red with blood. I beheld a vision of one who I knew by his

dress to be a Zulu king, although I could not see his face. He was

flying and staggering with weariness as he fled. A great hound followed

him. It lifted its head from the spoor; it was that of Zikali set upon

the hound’s body, Zikali who laughed instead of baying. Then one whose

copper ornaments tinkled as she walked, entered beside me, whispering

into my ear. “A quarter of a hundred years have gone by since we talked

together in this haunted kloof,” she seemed to whisper, “and before we

talk again face to face there remain to pass of years”—

Here she ceased, though naturally I should have liked to hear the

number. But that is just where dreams break down. They tell us only of

what we know, or can evolve therefrom. Of what it is impossible for us

to know they tell us nothing—at least as a general rule.

I woke up with a start, and feeling stifled in that hot place and

aggravated by the sound of Anscombe’s peaceful breathing, threw a coat

about me and, removing the door-board, crept into the air. The night

was still, the stars shone, and at a little distance the embers of the

fire still glowed. By it was seated a figure wrapped in a kaross. The

end of a piece of wood that the fire had eaten through fell on to the

red ashes and flamed up brightly. By its light I saw that the figure

was Nombé’s. The eternal smile was still upon her face, the smile which

suggested a knowledge of hidden things that from moment to moment

amused her soul. Her lips moved as though she were talking to an

invisible companion, and from time to time, like one who acts upon

directions, she took a pinch of ashes and blew them, either towards

Heda’s hut or ours. Yes, she did this when all decent young women

should have been asleep, like one who keeps some unholy, midnight

assignation.

Talking with her master, Zikali, or trying to cast spells upon us,

confound her! thought I to myself, and very silently crept back into

the hut. Afterwards it occurred to me that she might have had another

motive, namely of watching to see that none of us left the huts.

The rest of the night went by somehow. Once, listening with all my

ears, I thought that I caught the sound of a number of men tramping and

of some low word of command, but as I heard no more, concluded that

fancy had deceived me. There I lay, puzzling over the situation till my

head ached, and wondering how we were to get clear of the Black Kloof

and Zikali, and out of Zululand which I gathered was no place for white

people at the moment.

It seemed to me that the only thing was to make start for Dundee on the

Natal border, and for the rest to trust to fortune. If we got into

trouble over the death of Rodd, unpleasant as this would be, the matter

must be faced out, that was all. For even if any witness appeared

against us, the man had been killed in self-defence whilst trying to

bring about our deaths at the hands of Basutos. I could see now that I

was foolish not to have taken this line from the first, but as I think

I have already explained, what weighed with me was the terror of

involving these young people in a scandal which might shadow all their

future lives. Also some fate inch by inch had dragged me into Zululand.

Fortunately in life there are few mistakes, and even worse than

mistakes that cannot be repaired, if the wish towards reparation is

real and earnest. Were it otherwise not many of us would escape

destruction in one form or another.

Thus I reflected until at length light flowing faintly through the

smoke-hole of the hut told me that dawn was at hand. Seeing it I rose

quietly, for I did not wish to wake Anscombe, dressed and left the hut.

My object was to find Nombé, who I hoped would be still sitting by the

fire, and send her to Zikali with a message that I wished to speak with

him at once. Glancing round me in the grey dawn I saw that she was gone

and that as yet no one seemed to be stirring. Hearing a horse snort at

a little distance, I made my way towards the sound and in a little bay

of the overhanging cliff discovered the cart and near by our beasts

tied up with a plentiful supply of forage. Since so far as I could

judge in that uncertain light, nothing seemed to be wrong with them

except weariness, for three of them were still lying down, I walked on

to the gate of the fence which surrounded Zikali’s big hut, proposing

to wait there until some one appeared by whom I could send my message.

I reached the gate which I tried and found to be fastened on its inner

side. Then I sat down, lit my pipe and waited. It was extraordinarily

lonesome in that place; at least this was the feeling that came over

me. No doubt the sun was up behind the Ceza Stronghold that I have

mentioned, which towered high behind me, for the sky above grew light

with the red rays of its rising. But all the vast Black Kloof with its

huge fantastic rocks was still plunged in gloom, whereof the shadows

seemed to oppress my heart, weary as I was with my wakeful night and

many anxieties. I was horribly nervous also and, as it proved, not

without reason. Presently I heard rustlings on the further side of the

fence as of people creeping about cautiously, and the sound of

whispering. Then of a sudden the gate was thrown open and through it

emerged about a dozen Zulu warriors, all of them ringed men, who

instantly surrounded me, seated there upon the ground.

I looked at them and they looked at me for quite a long while, since

following my usual rule, I determined not to be the first to speak.

Moreover, if they meant to kill me there was no use in speaking. At

length their leader, an elderly man with thin legs, a large stomach and

a rather pleasant countenance, saluted politely, saying—

“Good morning, O Macumazahn.”

“Good morning, O Captain, whose name and business I do not know,” I

answered.

“The winds know the mountain on which they blow, but the mountain does

not know the winds which it cannot see,” he remarked with poetical

courtesy; a Zulu way of saying that more people are acquainted with Tom

Fool than Tom Fool is aware of.

“Perhaps, Captain; yet the mountain can feel the winds,” and I might

have added, smell them, for the Kloof was close and these Kaffirs had

not recently bathed.

“I am named Goza and come on an errand from the king, O Macumazahn.”

“Indeed, Goza, and is your errand to cut my throat?”

“Not at present, Macumazahn, that is, unless you refuse to do what the

king wishes.”

“And what does the king wish, Goza?”

“He wishes, Macumazahn, that you, his friend, should visit him.”

“Which is just what I was on my way to do, Goza.” (This was not true,

but it didn’t matter, for, if a lie, in the words of the schoolgirl’s

definition, is an abomination to the Lord, it is a very present help in

time of trouble.) “After we have eaten I and my friends will accompany

you to the king’s kraal at Ulundi.”

“Not so, Macumazahn. The king said nothing about your friends, of whom

I do not think he has ever heard any more than we have. Moreover, if

your friends are white, you will do well not to mention them, since the

order is that all white people in Zululand who have not come here by

the king’s desire, are to be killed at once, except yourself,

Macumazahn.”

“Is it so, Goza? Well, as you will have understood, I am quite alone

here and have no friends. Only I did not wish to travel so early.”

“Of course we understand that you are quite alone and have no friends,

is it not so, my brothers?”

“Yes, yes, we understand,” they exclaimed in chorus, one of them

adding, “and shall so report to the King.”

“What kind of blankets do you like; the plain grey ones or the white

ones with the blue stripes?” I asked, desiring to confirm them in this

determination.

“The grey ones are warmer, Macumazahn, and do not show dirt so much,”

answered Goza thoughtfully.

“Good, I will remember when I have the chance.”

“The promise of Macumazahn is known from of old to be as a tree that

elephants cannot pull down and white ants will not eat,” said the

sententious Goza, thereby intimating his belief that some time or other

they would receive those blankets. As a matter of fact the survivors of

the party and the families of the others did receive them after the

war, for in dealing with natives I have always made a point of trying

to fulfil any promise or engagement made for value received.

“And now,” went on Goza, “will the Inkosi be pleased to start, as we

have to travel far to-day?”

“Impossible,” I replied. “Before I leave I must eat, for who can

journey upon yesterday’s food? Also I must saddle my horse, collect

what belongs to me, and bid farewell to my host, Zikali.”

“Of meat we have plenty with us, Macumazahn, and therefore you will not

hunger on the way. Your horse and everything that is yours shall be

brought after you; since were you mounted on that swift beast and

minded to escape, how could we catch you with our feet, and did you

please to shoot us with your rifle, how could we who have only spears,

save ourselves from dying? As for the Opener of Roads, his servants

have told us that he means to sleep all to-day that he may talk with

spirits in his dreams, and therefore it is useless for you to wait to

bid him farewell. Moreover, the orders of the king are that we should

bring you to him at once.”

After this for a time there was silence, while I sat immovable

revolving the situation, and the Zulus regarded me with a benignant

interest. Goza took his snuff-box from his ear, shook out some into the

palm of his hand and, after offering it to me in vain, inhaled it

himself.

“The orders of the king are (sneeze) that we should bring you to him

alive if possible, and if not (sneeze) dead. Choose which you will,

Macumazahn. Perhaps you may prefer to go to Ulundi dead, which

would—ah! how strong is this snuff, it makes me weep like a woman—save

you the trouble of walking. But if you prefer that we should carry you,

be so good, Macumazahn, first to write the words which will cause the

grey blankets to be delivered to us, for we know well that even your

bones would desire to keep your promise. Is it not a proverb in the

land from the time of the slaying of Bangu when you gave the cattle you

had earned to Saduko’s wanderers?”

I listened and an idea occurred to me, as perhaps it had to Goza.

“I hear you, Goza,” I said, “and I will start for Ulundi on my feet—to

save _you_ the trouble of carrying me. But as the times are rough and

accidents may always happen; as, too, I wish to make sure that you

should get those blankets, and it may chance that I shall arrive there

on my back, first I will write words which, if they are delivered to

the witch-doctoress Nombé, will, sooner or later, turn into blankets.”

“Write the words quickly, Macumazahn, and they will be delivered,” said

Goza.

So I drew out my pocket-book and wrote—

“DEAR ANSCOMBE,—

“There is treachery afoot and I think that Zikali is at the bottom

of it. I am being carried off to Cetewayo at Ulundi, by a party of

armed Zulus who will not allow me to communicate with you, probably

by Zikali’s orders. You must do the best you can for Heda and

yourself. Escape to Natal if you are able. Of course I will help if

I get the chance, but if war is about to break out Cetewayo may

kill me. I think that you can trust Nombé; also that Zikali does

not wish to work you any ill unless he is obliged, though I have no

doubt that he has trapped us here for some dark purpose of his own.

Tell him through Nombé that if harm comes to you I will kill him if

I live, and that if I die, I will settle the score with him

afterwards. God save and bless you both. Keep up your courage and

use your wits.

“Your friend,

“A. Q.”

I tore out the sheet, folded, addressed it and presented it to Goza,

remarking that although it seemed to be but paper, it really was

fourteen blankets—if given at once to Nombé.

He nodded and handed it to one of his men, who departed in the

direction of our huts. So, thought I to myself, Nombé knows all about

this business, which means that it is being worked by Zikali. That is

why she spoke to me as she did last night.

“It is time to start, Macumazahn, and I think you told us that you

would prefer to do so on your feet,” said Goza, looking suggestively at

his spear.

“I am ready,” I said, rising because I must. For a moment I

contemplated the door in the kraal fence, wondering whether it would be

safe to bolt through it and take refuge with Zikali. No, it was not

safe, since Zikali sat there in his hut pulling the strings and

probably might refuse to see me. Moreover, it was likely enough that

before I could find him one of those broad spears would find my heart.

There was nothing to be done except submit. Still I did call out in a

loud voice—

“Farewell, Zikali. I leave you without a present against my will who am

being taken by soldiers to visit the king at Ulundi. When we meet again

I will talk all this matter over with you.”

There was no answer, and as Goza took the opportunity to say that he

disliked the noise of shouting extremely, which sometimes made him do

things that he afterwards regretted, I became silent. Then we departed,

I in the exact centre of that guard of Zulus, heavy-hearted and filled

with fears both for myself and those I left behind me.

Down the Black Kloof we tramped, emerging on the sunlit plain beyond

without meeting any one. A couple of miles further on we came to a

small stream where Goza announced we would halt to eat. So we ate of

cold toasted meat which one of the men produced from a basket he

carried, unpalatable food but better than nothing. Just as we had

finished I looked up and saw the soldier to whom my note had been

given. He was leading my mare that had been saddled. On it were my

large saddle-bags packed with my belongings, also my thick overcoat,

mackintosh, waterbottle, and other articles down to a bag of tobacco, a

spare pipe and a box of wax matches. Moreover, the man carried my

double-barrelled Express rifle and a shot-gun that could be used for

ball, together with two bags of cartridges. Practically nothing

belonging to me had been forgotten.

I asked him who had collected the things. He replied the doctress Nombé

had done so and had brought him the horse saddled to carry them. He did

not know who saddled the horse as he had seen no one but Nombé to whom

he had given the writing which she hid away. In answer to further

questions, he said that Nombé had sent me a message. It was—

“I bid farewell to Macumazahn for a little while and wish him good

fortune till we meet again. Let him not be afraid in the battle, for

even if he is hurt it will not be to death, since those go with him

whom he cannot see, and protect him with their shields. Say to

Macumazahn that I, Nombé, remember in the morning what I said in the

night and that what seems to be quite lost is ofttimes found again.

Wish him good fortune and tell him I am sorry that I had not time to

cause his spare garments to be cleansed with water, but that I have

been careful to find his little box with the white man’s medicines.”

I could extract nothing more from this soldier, who was either very

stupid, or chose to appear so; nor indeed did I dare to put direct

questions about the cart and those who travelled in it.

Soon we marched again, for Goza would not allow me to ride the horse,

fearing that I should escape on it. Nor would he let me carry either of

the guns lest I should make use of them. All day we travelled, reaching

the Nongoma heights in the late afternoon. On this beautiful spot we

found a kraal situated where afterwards a magistracy was built when we

conquered the country, whence there is one of the finest views in

Zululand. There was no one in the kraal except two old women who

appeared to be deaf and dumb for all I could get out of them. These

aged dames, however, or others who were hidden, had made ready for our

arrival, since a calf lay skinned and prepared for cooking, and by it

big gourds filled with Kaffir beer and “maas” or curdled milk.

In due course we ate of these provisions, and after we had finished I

gave Goza a stiff tot of brandy, of which Nombé, or perhaps Anscombe,

had thoughtfully sent a bottle with my other baggage. The strong liquor

made the old fellow talkative and enabled me to get a good deal of

information out of him. Thus I learned that certain demands, as to

which he was rather vague, had been made upon Cetewayo by the English

Government, and that the King was now considering whether he should

accede to them or fight. The Great Council of the nation was summoned

to attend at Ulundi within a few days, when the matter would be

decided. Meanwhile all the regiments were being gathered, or, as we

should say, mobilized; an army, said Goza, greater than any that Chaka

had ever led.

I asked him what I had to do with this business, that I, a peaceful

traveller and an old friend of the Zulus, should be made prisoner and

dragged off to Ulundi. He replied he did not know who was not in the

council of the High Ones, but he thought that Cetewayo the king wished

to see me because I was their friend, perhaps that he might send me as

a messenger to the white people. I asked him how the king knew that I

was in the country, to which he replied that Zikali had told him I was

coming, he did not know how, whereon he, Goza, was sent at once to

fetch me. I could get no more out of him.

I wondered if it would be worth while to make him quite drunk and then

attempt to escape on the horse, but gave up the idea. To begin with,

his men were at hand and there was not enough brandy to make them all

drunk. Also even if I succeeded in winning away here in the heart of

Zululand, it would not help Anscombe or Heda and I should probably be

cut off and killed before I could get out of the country. So I

abandoned the plan and went to sleep instead.

Next morning we left Nongoma early in the hope of reaching Ulundi that

evening if the Ivuna and Black Umfolozi Rivers proved fordable. As it

chanced, although they were high, we were able to cross them, I seated

on the horse which two of the Zulus led. Next we tramped for miles

through the terrible Bekameezi Valley, a hot and desolate place which

the Zulus swear is haunted. So unhealthy is this valley, which is the

home of large game, that whole kraals full of people who have tried to

cultivate the rich land, have died in it of fever, or fled away leaving

their crops unreaped. Now no man dwells there. After this we climbed a

terrible mount to the high land of Mahlabatini, and having eaten,

pushed on once more.

At length we sighted the great hill-encircled plain of Ulundi which may

be called the cradle of the Zulu race as, politically speaking, it was

destined to be its coffin. On the ridge to the west once stood the

Nobamba kraal where dwelt Senzangacona, the father of Chaka the Lion.

Nearer to the White Umfolozi was Panda’s dwelling-place, Nodwengu,

which once I knew so well, while on the slope of the hills of the

north-east stood the town of Ulundi in which Cetewayo dwelt, bathed in

the lights of sunset.

Indeed it and all the vast plain were red as though with blood, red as

they were destined to be on the coming day of the last battle of the

Zulus.

Finished · 第 12 / 23 章