CHAPTER I

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THE CATHEDRAL CHURCH OF WINCHESTER

A Description of Its Fabric and a Brief History of the

Episcopal See

by

PHILIP W. SERGEANT

Late Scholar of Trinity College, Oxford

[Illustration: WINCHESTER CATHEDRAL FROM NORTH-WEST END OF CLOSE.

_S.B. Bolas & Co., Photo._]

[Illustration]

With Fifty Illustrations

London George Bell & Sons 1899

First Published, Jan. 1898

Second Edition, Revised 1899

W. H. White and Co. Limited

Riverside Press, Edinburgh

GENERAL PREFACE

This series of monographs has been planned to supply visitors to the

great English Cathedrals with accurate and well illustrated guide-books

at a popular price. The aim of each writer has been to produce a work

compiled with sufficient knowledge and scholarship to be of value to the

student of Archæology and History, and yet not too technical in

language for the use of an ordinary visitor or tourist.

To specify all the authorities which have been made use of in each case

would be difficult and tedious in this place. But amongst the general

sources of information which have been almost invariably found useful

are:--(1) the great county histories, the value of which, especially in

questions of genealogy and local records, is generally recognised; (2)

the numerous papers by experts which appear from time to time in the

Transactions of the Antiquarian and Archæological Societies; (3) the

important documents made accessible in the series issued by the Master

of the Rolls; (4) the well-known works of Britton and Willis on the

English Cathedrals; and (5) the very excellent series of Handbooks to

the Cathedrals originated by the late Mr John Murray; to which the

reader may in most cases be referred for fuller detail, especially in

reference to the histories of the respective sees.

GLEESON WHITE,

E.F. STRANGE,

_Editors of the Series._

PREFACE TO FIRST EDITION

It would be useless to attempt to record all the sources of information

to which it has been necessary to have recourse in preparing this short

account of Winchester Cathedral and its history; but I should like to

acknowledge the main portion of the debt. "The Proceedings of the

Archæological Institute of Great Britain in 1845" must, of course, take

the first place, for to Willis's paper every one must go who wishes to

know the cathedral well. Britton's "Cathedrals," Browne Willis's "Survey

of the Cathedrals," and Woodward's "History of Hampshire," with the more

recent Diocesan History of Winchester by Canon Benham, and the

"Winchester Cathedral Records" of various dates, have been of great

service. An article in the _Builder_ of October 1, 1892, and one on St

Cross in _Architecture_ for November 1896, must also be mentioned. Above

all, I am glad to be able to express my gratitude to one of the editors

of this series, Mr Gleeson White, without whose assistance this account

would never have been commenced. The engraving of the iron grill-work is

reproduced from Mr Starkie Gardiner's "Iron-work," Vol. I., by

permission of the Science and Art Department, South Kensington.

PHILIP WALSINGHAM SERGEANT.

CONTENTS

CHAPTER I.--History of the Cathedral 3

CHAPTER II.--The Cathedral Building and Close 16

The Exterior 19

The West Front 20

The North and South Sides 26

The Central Tower 27

The Transepts 27

The East End 28

CHAPTER III.--The Interior 33

The Nave 34

The Minstrels' Gallery 40

The Grill-work 43

The Norman Font 44

Wykeham's Chantry 46

Edingdon's Chantry 50

The Choir 50

The Tomb of "William Rufus" 52

The Reredos 55

The Transepts 61

North Transept 65

South Transept 65

The Library 71

The Feretory 72

The Holy Hole 72

Gardiner's and Fox's Chantries 74

The Mortuary Chests 76

The Retro-choir and its Chantries 79

The Lady Chapel 84

The Guardian Angels and Langton Chapels 90

The Crypts 93

The Stained Glass 94

CHAPTER IV.--History of the See 96

CHAPTER V.--The Bishops of Winchester 101

CHAPTER VI.--Other Institutions connected with the Cathedral 118

LIST OF ILLUSTRATIONS

PAGE

The Cathedral from the North-West _Frontispiece_

The Deanery 2

Old View of the North Side of the Cathedral 11

Monument to Bishop Ethelmar 15

The Cathedral from the Deanery Gardens 19

The West Front 21

North-West Bay--Exterior 25

East End--Exterior 29

Nave, showing Screen before Restoration 31

Transformation of the Nave 35

The Nave, looking East 37

The Nave, looking West 39

The Grill-work from S. Swithun's Shrine 41

The Norman Font 45

William of Wykeham's Chantry 47

The Choir, looking East 51

The Choir Stalls 53

The Altar and Reredos 57

The North Transept 59

View in North Transept 63

Door to Henry de Blois' Treasury 66

Bishop Wilberforce's Monument 67

South Aisle, from Transept 69

Back of Feretory, with Bishop Gardiner's Chantry 73

Bishop Fox's Chantry and Details 75, 76

South Aisle of Retro-choir 77

Cardinal Beaufort's Chantry 81

The Lady Chapel 85

Details of Lady Chapel 85

Bishop Langton's Chapel and Details 89, 90

Queen Mary's Chair 91

Mortuary Chest in Choir 95

Carving on Choir Stalls 111

Details of Font 117

Winchester College: "School" 119

Winchester College: The Outer Gateway 120

Winchester College: Chantry Chapel 121

Winchester College: Inscription and The Trusty Servant 122, 123

St Cross from the South 124

St Cross from the Quadrangle 125

St Cross: East End from Nave 126

County Hall with Round Table 127

The City Cross 129

Tombstone in Churchyard 131

The West Gate 132

PLANS OF THE CATHEDRAL AND CRYPTS 134, 135

[Illustration: THE DEANERY, WINCHESTER.

_S.B. Bolas & Co., Photo._]

WINCHESTER CATHEDRAL

CHAPTER I

HISTORY OF THE CATHEDRAL

Unlike many of our cathedral cities, "Royal" Winchester has a secular

history of the greatest importance, which not only is almost

inextricably interwoven with the ecclesiastical annals down to a

comparatively recent date, but should at times occupy the foremost

position in the records of the place. To attempt, however, to trace the

story of the city as well as that of the cathedral would be to

recapitulate the most important facts of the history of England during

those centuries when Winchester was its capital town. Its civic

importance, indeed, was not dependent upon the cathedral alone, for

before the introduction of Christianity into the island Winchester was

undoubtedly the principal place in the south of England. The Roman

occupation, though it seems a mere incident in its record, lasted over

three centuries, about as long as from the reign of Henry VIII. to that

of Queen Victoria. Richard Warner (1795) sums up the various names of

Winchester when he speaks of "the metropolis of the British Belgæ,

called by Ptolemy and Antoninus Venta Belgarum; by the Welch or modern

Britons, Caer Gwent; and by the old Saxons, Wintancester; by the Latin

writers, Wintonia" ("Collections for the History of Hampshire").

Even, therefore, when we read the account of the legendary king of the

Britons, Lucius, founding a great church at Winchester in A.D. 164, we

do not touch the source of its fame, nor have we discovered the record

of the first building devoted to religious worship on the site of the

present cathedral. How far certain references to early pagan temples may

be trusted does not here concern us; but at Christchurch Priory, some

thirty-five miles to the south-west in the same diocese, bones "supposed

to be those of sacrificial birds" have been exhumed on the site of its

church. There was, however, a relapse into paganism after the first

dedication of the Christian building, so that there can be no certainty

about the date of such discoveries.

On the authority of Vigilantius' "_De Basilica Petri_" (_i.e._ at Wynton

or Winchester), quoted by Rudborne in "_Anglia Sacra_," John of Exeter,

and other writers, we have it that a great church was rebuilt from its

foundations at Caergwent by Lucius after his conversion in A.D. 164; and

that he erected also smaller buildings with an oratory, refectory, and

dormitory for the temporary abode of the monks until the monastery

itself should be completed. Quotations from another lost author,

Moracius, provide us with the dimensions of this edifice, the length

being variously given as 209 and 200 _passus_, the breadth as 80 and

130, while the tower was 92 _passus_ in height. This church, it was

said, was dedicated to S. Saviour in November 169, and endowed with

property formerly held by the pagan priests. "The site of the monastery

to the east of the church was 100 _passus_ in length toward the old

temple of Concord and 40 in breadth to the new temple of Apollo. The

north position was 160 in length and 98 in breadth. To the west of the

church it was 90 in length and 100 in breadth, to the south 405 in

length and 580 in breadth." Willis, from whom the above dimensions are

quoted, does not attempt to reconcile the figures except in so far as he

suggests _pedes_ for _passus_, substituting one foot for five. During

the persecution of the Christians by Diocletian in A.D. 266 the

buildings were destroyed; and the new church, dedicated to "S.

Amphibalus," who was said to be one of the martyrs in that persecution,

was not so large as its predecessor. In writers of the period we find

occasional references to the "Vetus Coenobium" or old monastery at

Winchester. The new building was not destined to remain long undisturbed

in the service for which it was intended, for when Cerdic, King of the

West Saxons, was crowned at Winchester and the pagans once more gained

the ascendancy, the monks were slaughtered and the church, devoted to

other rites, remained a temple of "Dagon" from 516 to 635. In the latter

year S. Birinus, in pursuance of his mission from Honorius to "scatter

the seeds of the holy faith in those farthest inland territories of the

English which no teacher had yet visited," converted King Cynegils to

Christianity. This king intended to erect a great new church, and, with

that end in view, destroyed the desecrated building and granted the law

for seven miles round to the monks whom he destined to take possession

of the new building. He died, however, within six years of his

conversion, and was buried before the altar of the partly-erected

church. His son Cenwalh therefore completed the building, which S.

Birinus dedicated to Christ in honour of the Holy and Indivisible

Trinity. Birinus was followed by Aegelberht, afterwards Bishop of Paris,

who resigned in 662; Wina, who died as Bishop of London, ejected in 666;

and Eleutherius, who died in 676.

So far the see was not at Winchester, but was temporarily placed at

Dorchester in Oxfordshire. Under Hedda, the fourth successor of S.

Birinus, the seat was at last moved to Winchester, in accordance with

the intention of the royal founder, and at the same time the body of the

saint, which had hitherto rested at Dorchester, was removed to the

cathedral city. King Cenwalh himself also on his death was buried in the

building which he had completed.

Practically nothing is known of the actual Saxon building, and the very

legends are scanty. We learn that the city was ravaged by the Danes two

years after the death of S. Swithun, but the cathedral itself appears

fortunately to have escaped damage.

The bishopric of Athelwold, commencing with his consecration by Dunstan

on November 29, A.D. 963, has more importance in the history of the

cathedral than that of his immediate predecessors. He was chosen by King

Edgar to undertake the work of a new monastery in which the king took

such pleasure that he is said to have measured the foundations himself.

This work carried out at Winchester by Athelwold is described at great

length in a Latin poem by Wolstan. No doubt the florid eulogy of the

poem is open to grave suspicion where it concerns the details of the

building, but, even when we make full allowance for poetic exaggeration,

the church appears certainly to have been a large and important one. The

poem in its first form is reproduced in Mabillon's version of Wolstan's

"Life of S. Athelwold," but in its entirety it consists of an epistle of

over 300 lines to Bishop Elphege Athelwold's successor. Some passages

deserve quotation. "He built," says Wolstan, "all these dwelling places

with strong walls. He covered them with roofs and clothed them with

beauty. He repaired the courts of the old temple with lofty walls and

new roofs and strengthened it at the north and south sides with solid

aisles and various arches. He added also many chapels, with sacred

altars which distract attention from the threshold of the church, so

that the stranger walking in the courts is at a loss where to turn,

seeing on all sides doors open to him, without a certain path. He stands

with wondering eyes until some experienced guide conducts him to the

portals of the farthest vestibule. Here marvelling he crosses himself

and knows not how to quit, so dazzling is the construction and so

brilliant the variety of the fabric that sustains this ancient church,

which that devout father himself strengthened, roofed, endowed, and

dedicated." Later Wolstan speaks of Athelwold's addition of "secret

crypts," of "such organs that the like were never seen," of a sparkling

tower reflecting from heaven the sun's first rays, "with at its top a

rod with golden balls and a mighty golden cock which as it turns boldly

sets its face to every wind that blows." More might be quoted, but it is

sufficient here to refer those interested in the matter either to the

chronicle itself or to Willis in the "Proceedings of the Architectural

Institute" for 1845. Though Wolstan thus describes Athelwold's

undertaking at great length, it does not appear that the bishop actually

did more than commence the restoration of the original buildings, for

his successor is exhorted in the letter to carry out Athelwold's design.

The chronicler Rudborne makes mention only of the dedication of a

minster in honour of the Apostles Peter and Paul, in the presence of

King Aethelred, Archbishop Dunstan and eight other bishops, on October

20, 980 A.D. John of Exeter ascribes to Athelwold the entire rebuilding

of the cathedral, but the Winchester annalist does not mention

Athelwold's great works.

From Athelwold's death to the succession of Walkelin the history of the

cathedral is little more than a record of its bishops; but with Walkelin

we reach a very important epoch in its existence. In 1079, the

Winchester Annals relate, this bishop began to rebuild the cathedral

from its very foundations, as was commonly done by the Norman

ecclesiastics of the time. According to this account, it was in 1086

that the king granted Walkelin, for the completion of his new building,

as much wood from the forest of Hempage (three miles distant from the

city on the Alresford road) as he could cut in four days and nights.

Walkelin collected all the men he could, and within the given time

removed the whole forest. The king, passing its site, cried: "Am I

bewitched? or have I taken leave of my senses?" But the bishop, when he

heard of his anger, pleaded to be allowed to resign the see if he might

but keep the chaplaincy and the king's favour. At this William relented,

saying: "I was as much too liberal in my grant as you were too greedy in

availing yourself of it" (Willis). In 1093 the new church was formally

consecrated, and on April 8, "in the presence of almost all the bishops

and abbots of England, the monks came with the highest exultation and

glory from the old minster to the new one: on the Feast of S. Swithun

they went in procession from the new minster to the old one and brought

thence S. Swithun's shrine and placed it with honour in the new

buildings; and on the following day Bishop Walkelin's men first began to

pull down the old minster, and before the end of the year they

demolished the whole of it, with the exception of one apse and the high

altar." When the old high altar was pulled down, we are told, "the

relics of many saints were found." The cathedral, as Walkelin designed

it, was for the most part so strong that its core and much of its actual

work remains to this day; but the central tower lacked the stability of

the rest, for on October 7, 1107, during the vacancy which occurred

after Walkelin's death, it fell. The monkish chroniclers attributed the

fall to the fact that William Rufus, "who all his life had been profane

and sensual and had expired without the Christian viaticum" (Rudborne),

was interred beneath it in 1100. William of Malmesbury, however, with a

degree of incredulity rare in his days, says it may have been that it

would have fallen in any case "through imperfect construction." He

describes the burial thus:--"A few countrymen conveyed the body, placed

on a cart, to the cathedral of Winchester, the blood dripping from it

all the way. Here it was committed to the ground within the tower,

attended by many of the nobility, but lamented by few. The next year the

tower fell; though I forbear to mention the different opinions on this

subject, lest I should seem to assent too readily to unsupported

trifles."

After Walkelin's death the history of the building is lost sight of for

some time, owing to the continual disturbances which all England was

undergoing. With De Lucy's accession, however, in 1189, considerable

additions were made to the cathedral, in the form of the Early English

retro-choir, of which the details are given later in this volume. De

Lucy's work, it has been pointed out, was carried out in such a way as

to leave the Norman building undisturbed as long as it was practicable

to do so, the circular apse being left _in situ_ until the new external

walls had been erected, while the presbytery itself was not touched

until the Decorated Period set in. De Lucy would doubtless have made

further alterations but for his death in 1204. As it was, two years

before that event he instituted a confraternity to carry on his work for

the space of five years, and to this body is due some of the work which

is attributed loosely to him.

It was during De Lucy's tenure of Winchester that Richard was re-crowned

by the Archbishop of Canterbury after his return from captivity. He

passed the night before at S. Swithun's Priory, and was brought thence

in the morning to the Cathedral "clothed in his royal robes, with the

crown upon his head, holding in his right hand a royal sceptre which

terminated in a cross, and in his left hand a golden wand with a figure

of a dove at the top of it, ... being conducted on the right hand by his

chancellor, the Bishop of Ely, and on the left by the Bishop of London"

(Roger de Hoveden). The Bishop of Winchester himself does not seem to

have been present, probably on account of a dispute with the king.

Another period of disturbance follows the comparatively quiet rule of

Bishop De Lucy, and it is not until we reach 1346 that we come to a

fresh outburst of architectural zeal on the part of the incumbents of

Winchester. But Edingdon, and still more his successor Wykeham, left

very lasting monuments of their occupancy at Winchester. It must not be

forgotten that, while to Wykeham is due the credit of most of the actual

transformation of the building, Edingdon must have first conceived,

however vaguely, the design. Edingdon's attachment to Winchester is well

illustrated by his quaint reason for refusing the offer of Canterbury:

"if Canterbury is the higher rack, Winchester is the better manger." He

is, indeed, charged with having left a considerable debt on the

building, since his successor seems to have recovered a large sum from

his executors, who had also to compensate Wykeham for large numbers of

cattle which had "disappeared from the various farms of the bishopric."

Yet it appears from Edingdon's own will that he began rebuilding the

nave and left money for the continuation of the work.

Wykeham, as we shall see, had already a reputation for architectural

skill when first introduced to Edward III., and this reputation stood

him in good stead in the matter of preferment. When he was elected to

Winchester he found the bishop's palaces of Farnham, Wolvesey, Waltham,

and Southwark in a very dilapidated condition, and he set these in order

before he turned his attention to anything else. New College, Oxford,

and Winchester College practically occupied him up to 1393; whilst his

work in the cathedral was really the last great undertaking of his life,

inasmuch as it was not finished at the time of his death. The actual

method of Wykeham's transformation of the interior is described more

fully elsewhere, and we will not therefore do more than quote a few

words from Willis on the work done. "The old Norman cathedral was cast

nearly throughout its length and breadth into a new form; the double

tier of arches in its peristyle was turned into one, by the removal of

the lower arch, and clothed with Caen casings in the Perpendicular

style. The old wooden ceilings were replaced with stone vaultings,

enriched with elegant carvings and cognizances. Scarcely less than a

total rebuilding is involved in this hazardous and expensive operation,

carried on during ten years with a systematic order worthy of remark and

imitation.... Judging from the provision of his will of the expenditure

for the last year and a half, the cost of this great work to the bishop

in present money cannot be estimated at less than £200,000."

Wykeham's successor, Beaufort, was far less a bishop of Winchester than

an English statesman. His contributions to the architecture of his see

are very small. He did indeed so add to the hospital of St Cross as to

make it almost a new foundation; but in the cathedral he only left one

monument, though this Milner styles the "most elegant and finished

chantry in the kingdom," lying on the south side of the retro-choir.

Waynflete, who followed him, left another fine chantry in a

corresponding position to the north. Under Bishops Peter Courtenay and

Thomas Langton, the latter of whom has his chapel at the east end, next

the Lady Chapel, considerable additions were made to the architecture of

the cathedral, though most of the credit is due to the priors Hunton and

Silkstede, who seem to have been chiefly responsible for the new work.

This included a prolongation of De Lucy's Lady Chapel, carried out in

all probability between the years 1470 and 1524; and the erection of the

present side aisles of the presbytery, in place of the original Norman

aisles. In the latter year (1524) the side screens of the presbytery

were added by Bishop Fox, whose motto can be read on them. The work of

Fox, whose chapel is behind the reredos to the south, began in 1510, and

was carried out under early Renaissance influence. He found the choir

and presbytery converted, to a great extent, to the Decorated style,

though the Norman aisles remained. He completed the transformation,

adding the above-mentioned screens, together with a wooden vaulting. He

would probably have also replaced with his own work De Lucy's additions

at the east end and the Norman transepts, had he but had the time. This,

however, he did not live long enough to do, for he died in 1528. Roughly

speaking, his work lies between the transepts and the Early English east

end.

The Reformation Period did not benefit much to the architectural

features of Winchester Cathedral, while it most certainly did them harm.

"The bones of S. Swithun," says Woodward, "were doubtless lost at the

Reformation, when his costly shrine was taken from the feretory, where

it stood so long, and destroyed." The period was now at hand when many

seem to have considered it a religious duty to destroy monuments, or at

least deface them; and Winchester, though it suffered less than many

churches, by no means escaped damage. Under Stephen Gardiner, however,

no great evil befell the building. Gardiner's own chantry behind the

reredos commemorates his connection with the cathedral, and distinctly

illustrates the inferior taste of his day, when compared with the

earlier tombs about him; though it might easily have been far worse. The

Puritans maltreated it on other grounds than those of taste, it is to be

feared. It was during Bishop Gardiner's tenure of the see that Philip of

Spain and Mary were married at Winchester. Contemporary records by a

Spaniard in Philip's suite, and by an English observer of the same date,

recently revealed to us by Mr Martin A.S. Hume, set forth the story of

the marriage most vividly. The king arrived from Southampton in a storm

of rain, and "donned a black velvet surcoat covered with gold bugles and

a suit of white velvet trimmed in the same way, and thus he entered,

passing the usual red-clothed kneeling aldermen with gold keys on

cushions, and then to the grand cathedral, which impressed the Spaniards

with wonder, and above all to find that 'Mass was as solemnly sung there

as at Toledo.' A little crowd of mitred bishops stood at the great west

door, crosses raised and censers swinging, and in solemn procession to

the high altar, under a velvet canopy, they led the man whom they looked

upon as God's chosen instrument to permanently restore their faith in

England." Two days after the wedding took place. Great attention is paid

to the clothes by both English and Spanish narrators, and the ceremony

and dresses were very magnificent; the Queen's ladies "looked more like

celestial angels than mortal creatures." The Queen, we are told, blazed

with jewels to such an extent that the eye was blinded as it looked upon

her; her dress was of black velvet flashing with gems, and a splendid

mantle of cloth of gold fell from her shoulders; but through the Mass

that followed the marriage service she never took her eyes off the

crucifix upon which they were devoutly fixed. The marriage took place in

the July of 1554, and the chair used by Queen Mary is now standing in

Bishop Langton's chapel.

[Illustration: OLD VIEW OF THE CATHEDRAL (LOOKING SOUTHWARDS).]

Some stormy years at the end of Gardiner's interrupted episcopacy and

during the rule of his immediate successors did not much affect

Winchester externally; but under Robert Horne the whole diocese suffered

terribly through the "Puritanical" views of its bishop. The Norman

chapter-house was pulled down, part of the lead on the cathedral roof

was stripped off, and stained glass, architectural decorations, etc.,

throughout the neighbourhood were ruthlessly destroyed. However, after a

short period of comparative peace, far worse had yet to come. Under

James I. and during the early part of the reign of Charles I., little

happened to the building beyond the institution of Curle's passage

through the buttress at the southern end of the cathedral, with its

quaint inscription on the western wall. The Great Rebellion, as was only

to be expected, brought Winchester into the utmost peril. The important

situation of the town in the south of England caused it to become the

centre of much hard fighting. Sir William Waller, whom Winchester has no

cause to remember with affection, came very near to destroying the

interior of the cathedral entirely. His troops marched right up the nave

in full war equipment, some even being mounted. Tombs were defaced,

relics scattered, statues mutilated, stained glass smashed, and the more

portable objects carried out into the streets. It is difficult to

estimate with any exactitude what was the whole extent of the damage

done; but we have sufficient testimony in the broken figures, empty

niches, etc., to see that it was great. One highly creditable incident

in the midst of the general disgrace has been recorded--namely, the

preservation from insult of Wykeham's chantry. This was the work of a

Colonel Fiennes, who had been educated at Wykeham's College at

Winchester. The protests of the inhabitants seem to have finally induced

Waller to call off his fanatical troops from their work of destruction

and violation. What might have happened to the cathedral, had this not

been done, it is quite impossible to imagine. "Of the brass torn from

the violated monuments" in 1644 "might have been built a house as strong

as the brazen towers of old romances" (Ryves's "_Mercurius Rusticus_"

quoted by Milner).

Here the architectural history of Winchester Cathedral practically ends.

We find tombs and memorial brasses of all dates, but until the modern

restorations nothing of importance affected the actual appearance of the

church. Among the few examples of Jacobean work to be seen within, the

nave pulpit can hardly be classed, since it was brought from New College

Chapel at Oxford as late as 1884. The two statues of James I. and

Charles I. by the west door are the work of Hubert le Sueur, who came to

England in 1628. The urns which were supposed in the last century to

decorate the reredos have long ago been removed, as has also the gilt

Jacobean canopy which formerly disfigured the centre of this screen; but

Benjamin West's "Raising of Lazarus" still remains above the altar.

This century's work in the cathedral is not very formidable in its

extent. All of it is mentioned elsewhere in this book, and it is

sufficient here to say that the erection of Sir G. Scott's choir-screen

and the restoration of the reredos are the most noticeable "modern"

features, though the latter was carried out on the old lines as nearly

as was thought advisable. Sir G. Scott's additions to Winchester have by

no means given universal satisfaction, severe language having been

applied to them by more than one expert. The most recent alterations

have consisted chiefly of a very necessary, though costly, strengthening

of the nave roof. This work is, of course, invisible from the ground

level, but can be reached from the stair in the south transept. A repair

of the organ has also been provided for, and new glass has been inserted

in the large south window of the Lady Chapel, in memory of Bishop

Thorold.

[Illustration: MONUMENT TO BISHOP ETHELMAR.

(From Carter's "Ancient Architecture of England.")]

Bell's Cathedrals: The Cathedral Church of Winchester A Description of Its Fabric and a Brief History of the Episcopal See · 第 1 / 6 章