SCREW-GUNS

An hour later at —— (Shall we ever be able to name people and places

outright again?) the wind brought up one whiff—one unmistakable whiff—of

_ghi_. Somewhere among the English pines that, for the moment, pretended

to be the lower slopes of the Dun, there were native troops. A mule

squealed in the dark and set off half-a-dozen others. It was

screw-guns—batteries of them, waiting their turn also at the game.

Morning showed them in their immaculate lines as though they had just

marched in from Jutogh—little, low guns with their ammunition; very big

English gunners in disengaged attitudes which, nevertheless, did not

encourage stray civilians to poke and peer into things; and the native

drivers all busied over their charges. True, the wind was bitter, and

many of the drivers had tied up their heads, but so one does at Quetta

in the cold weather—not to mention Peshawur—and, said a naik of drivers:

‘It is not the cold for which we have no liking. It is the wet. The

English air is good, but water falls at all seasons. Yet

notwithstanding, we of this battery (and, oh, the pride men can throw

into a mere number!) have not lost one mule. Neither at sea nor on land

have we _one_ lost. That can be shown, sahib.’

Then one heard the deep racking tobacco-cough in the lee of a tent where

four or five men—Kangra folk by the look of them—were drinking tobacco

out of a cow’s horn. Their own country’s tobacco, be sure, for English

tobacco.... But there was no need to explain. Who would have dreamed to

smell bazar-tobacco on a south country golf links?

A large proportion of the men are, of course, Sikhs, to whom tobacco is

forbidden; the Havildar Major himself was a Sikh of the Sikhs. He spoke,

of all things in this strange world, of the late Mr. M. McAuliffe’s

monumental book on the Sikh religion, saying, not without warrant, that

McAuliffe Sahib had translated into English much of the Holy Book—the

great Grunth Sahib that lives at Amritzar. He enlarged, too, on the

ancient prophecy among the Sikhs—that a hatted race should some day come

out of the sea and lead them to victory all the earth over. So spoke Bir

Singh, erect and enormous beneath the grey English skies. He hailed from

a certain place called Banalu, near Patiala, where many years ago two

Sikh soldiers executed a striking but perfectly just vengeance on

certain villagers who had oppressed their young brother, a cultivator.

They had gone to the extreme limits of abasement and conciliation. This

failing, they took leave for a week-end and slew the whole tribe of

their enemies. The story is buried in old Government reports, but when

Bir Singh implied that he and his folk were orthodox I had no doubt of

it. And behind him stood another giant, who knew, for his village was

but a few miles up the Shalimar road, every foot of Lahore city. He

brought word that there had been great floods at home, so that the risen

Ravi river had touched the very walls of Runjit Singh’s Fort. And that

was only last rains—and, behold!—here he was now in England waiting

orders to go to this fight which, he understood, was not at all a small

fight, but a fight of fights, in which all the world and ‘our Raj’ was

engaged. The trouble in India was that all the young men—the mere

_jiwans_—wanted to come out at once, which, he said, was manifestly

unjust to older men, who had waited so long. However, merit and patience

had secured their reward, and the battery was here, and it would do the

hot _jiwans_ no harm to stay at home, and be zealous at drill until

orders came for them in their turn. ‘Young men think that everything

good in this world is theirs by right, sahib.’

Then came the big, still English gunners, who are trained to play with

the little guns. They took one such gun and melted it into trifling

pieces of not more than a hundred and fifty pounds each, and reassembled

it, and explained its innermost heart till even a layman could

understand. There is a lot to understand about screw-guns—specially the

new kind. But the gunner of to-day, like his ancestor, does not talk

much, except in his own time and place, when he is as multitudinously

amazing as the Blue Marine.

The New Army in Training · 第 25 / 39 题