CHAPTER IX

THE GEINA MAID-MARKET

"Would your ladyship believe,"--so Todor[24] Rubán began his story of

Juon the strong,--"sitting here as you do by the fireside, accustomed

from your birth to every elegant luxury, with a particular servant

always ready to fly obediently to accomplish each separate command, and

with different glasses and porcelain for each several course at

meals--would your ladyship believe, I ask, that there are people in this

world who know not what it is to have a roof above their heads when they

go to sleep, who would not recognize a bed or a dinner service if they

saw them, nay, who often are in want of bread--and yet, for all that,

are happy?

[Footnote 24: Theodore.]

"And yet such people live quite close to us. We need not think of the

savage inhabitants of Oceania,--we can see enough of them and to spare

in this very place. Your ladyship can hear from your balcony the

melancholy songs of their pastoral flutes, especially of an evening,

when the milch-goats are returning from the deep valleys.

"The herdsman here never sleeps beneath a roof either summer or winter;

every spring he counts the goats of his master's herds and the half of

every increase belongs to him; nobody enquires how he lives there among

his herds in the lofty mountain-passes, how he defends himself against

hurricanes and snow-storms, yes, and against the wild beasts of the

forest, the bears and wolves--nobody troubles his head about all that.

"Such a goatherd is that same Juon whom your ladyship has learnt to

know. Perhaps we shall hear something more about him some other time,

for his life has been very romantic; now, however, I will only tell you

of a single episode therein:

"There once lived near here in the district of Vlaskutza, a rich

_pakular_[25] who had scraped together a lot of gold out of a mining

venture at Verespatak, and therefore went by the name of wealthy Misule.

[Footnote 25: Roguish speculator.]

"He had an only daughter, Mariora by name,--and has your ladyship any

idea of what Roumanian beauties are? A sculptor could not devise a

nobler model. So beautiful was she that her fame had spread through the

Hungarian plain as far as Arad, and whenever great folks from foreign

lands came to see Gyenstar and Brivadia they would make a long circuit

and come to Vlaskucza in order to rest at the house of old Misule, where

the finest prospect of all was a look into the eyes of Mariora.

"This wonderously beautiful maiden loved the poor goatherd Juon, who

possessed nothing in the world but his sheepskin pelisse and his

alpenstock; him she loved and him alone. Wealthy old Misule would

naturally have nothing to say to such a match; he had in his eye an

influential friend of his, a gentleman and village elder in the county

of Féhervár, one Gligor Tobicza,--to him he meant to give his daughter.

Reports were spread that Juon was a wizard. It was Misule's wife who

fastened this suspicion upon him, because he had succeeded in bewitching

her daughter. She said among other things, that he understood the

language of the brute beasts, that he had often been seen speaking with

wolves and bears, and that when he spread out his shaggy sheepskin, he

sat down at one end of it and a bear at the other. There was this much

of truth in the tale, that once when he was tending his flocks Juon

heard a painful groaning in the hollow of a rock, and, venturing in,

perceived lying in one corner a she-bear who, mortally injured in some

distant hunt, had contrived to drag its lacerated body hither to die.

Beside the old she-bear lay a little suckling cub. The mother dying

before his very eyes, Juon had compassion on the desolate cub, took it

under his protection, and carried it to a milch-goat, who suckled it.

The little wild beast thrived upon the milk of the tame animal and,

softened by human fellowship, grew up much attached to its master.

Bears, I may tell your ladyship, are not bloodthirsty by nature.

Henceforth the bear went forth with the herdsman and the herds, helped

to drive the goats together of an evening, and enlivened the long

dreary days by turning somersaults--an art at which bears excel. At

night it slept by Juon's side and made itself cosey by burying its snout

in his bosom. When meal-time came, the bear sat down beside Juon, for he

knew that every second slice of cheese would be his. He also fetched

fire-wood to put under the pot in which the maize-pottage was boiling.

Then, too, he explored the woods in search of wild honey and brought

back his booty to share it with Juon. When it was very hot he carried

his pelisse after him, a pelt more or less made very little difference

to him. Juon had nobody to speak to but the bear, and if a man speaks

quite seriously to the beasts they get to understand him at last.

Moreover, in moments of ill temper the bear had learnt to recognize that

Juon's fists were no less vigorous than his own paws, so that he had no

temptation to be ungrateful.

"This, then, was the man beloved by Mariora.

"In our part of the country, my lady, there is an original popular

custom, the maiden-market.

"In the highlands of Bihar stands the rocky bluff of Geina, which grows

green, like every other Transylvanian height, as soon as it is cleansed

from snow. There I first met Juon, many years ago. He stood there on the

mountain summit the live-long day, blowing on his alpenstock, while the

bear was plucking strawberries in the valley below and guarding the

goats, not from running away, but from other wild beasts. The prospect

from this spot is really sublime. In one direction you can see the

mountain-chain of Vulcani, in the other the environs of Klausenberg and

the Gyalian Alps. But westwards stretches the great Hungarian plain,

whose misty expanse loses itself against the horizon.

"On a certain day of the year things are very lively at Geina. In the

evening of the first Sunday after St. John Baptist's day the

ginger-bread-bakers come thither from Rezbanya and Topanfalu with their

horses dragging loads of honey-cakes, and barrels full of meal and

brandy, and pitch their tents in the forest-clearing. On that Sunday the

highlands are full of merry folks, and the maiden-market is held there.

"From near and far repair thither the mothers and their marriageable

daughters, all tricked out with their dowries ready in the shape of

strings of gold and silver coins round their necks, with bright

variegated garments at their horses' sides, and stuffed pillows and

painted pitchers on the saddles in front of them. All these things they

unpack and arrange in rows in front of the tents, just as at an ordinary

fair; and then the purchasers come along, jaunty, connubially-inclined

young fellows, who inspect the dowries, engage the wenches in

conversation, and chaffer and haggle and go away again if they cannot

come to terms. Many of the girls are kept back, others are given up to

the first bidder, and when once a couple is mated they are escorted to

the tune of lively flutes and bagpipes to the first Kalugye,[26] or

pastor, who sanctifies the union according to the religion of the

spouses.

[Footnote 26: Or rather, _Calugaru_, monk, not pastor.]

"Your ladyship laughs at this custom, yet it is capable of a very

natural explanation. The inhabitants of these Alpine regions live

necessarily far away from one another--how else could they tend their

herds?--even the nearest neighbours being a good stiff half hour's walk

apart. So the young girls stay at home, and the young fellows only see

them once a year--at the maiden-market of Geina.

"Now, of course such a famous beauty as Mariora had no need to go all

the way to the Geina fair in search of a husband, especially as one had

already been chosen for her who brought with him all the pride of

riches. But her father Misule would not on any account have neglected

the opportunity of exhibiting his daughter, during the pilgrimage to

Geina, as the most lovely girl of the district; and his wife could not

have lived unless she had hung out Mariora's gold-embroidered shift in

front of the tent and haughtily sent at least ten suitors about their

business.

"Gligor Tobicza, coming all the way from Rezpatak, appeared at the fair

at the same time, with twelve high-backed horses and six Gipsy

musicians, ribbons and coloured kerchiefs fluttering from every horse

and every cap. The comrades drank together and then had a little rumpus

also. Tobicza broke the heads of a few of the more uproarious spirits,

and then peace was restored again, and the general good humour was

higher than ever--only the bride remained sad.

"Suddenly it occurred to Tobicza that it would be nice to get a kiss

from Mariora. But the girl repulsed him: 'I am not your wife yet,' she

cried.

"'Yet if Juon were to ask for you, I suppose you would not say no?'

"The girl honestly confessed that she would not.

"At this Tobicza was mad with rage. 'Let him come hither then, if he

loves you,' cried he, 'let him tear you away from me if he be the better

man. I will strike him dead with this--see!' And drawing a long

goat-skin bag out of his girdle, the bottom of which was choke full of

ducats, and whirling it round his head like a morning-star[27] he turned

forestwards and roared: 'Come hither, tattered Juon, thou ragged dog!

'Tis now maiden-market day if you want to buy Mariora! Come forth thou

cowardly hound and let me beat you to death! I'll fell you to the earth

with my ducats. I'll break your head with my gold money.' And the whole

crowd laughed at and loudly applauded these witticisms.

[Footnote 27: A spiked club.]

"But just as he was raging most furiously, a great roaring suddenly

arose from the direction of the forest,--whereupon the crowd rushed away

from their tents to their horses, overturning barrels and trunks as they

went, the women screaming and the men cursing, and all with one voice

exclaiming: 'the bear is coming!' 'Juon is coming with his bear!'

"That was enough for every one. Only the most determined sportsmen care

about tackling a bear in the open, for even when mortally wounded the

beast is quite capable of taking his revenge. In an instant every soul

rushed headlong from the summit of Geina into the roads below, leaving

behind bride, dowry and drinking booth; so that when the bear and Juon

leaped out of the juniper bushes there was nobody left on Geina. Nobody,

that is, but Mariora, who did not fly with the fugitives, but hid

herself in the tent.

"Tobicza had headed the race, but as his legs were heavy with the mead

he had drunk, he threw away his big bag of gold to lighten his limbs and

prevent Juon from overtaking him. But Juon, snatching it up, whirled it

round like a sling and threw it with all his might after his rival,

exclaiming: 'There's your money, big voice! take it and buy a wife with

it. You are nothing at all without it. But I am still Juon, though I

have only an axe in my hands.'

"Then he went up to Mariora, kissed and embraced her, and asked her if

she would be his bride and go away and live with him in the forest. And

when she said: 'Yes,' he kissed her again and took her with him into the

free forest without once looking back at the dowry lying abandoned there

with all its gold and glitter. In his eyes only Mariora was of gold,

nothing else.

"The bear meanwhile made some little havoc in a mild sort of way, among

the honey-cakes, but he did no other damage.

"And I can assure your ladyship that this wife who has nothing in the

world but her husband, but that husband all her own--is even now very

happy."

The Poor Plutocrats · 第 9 / 24 章