CHAPTER XII.

A Goodly Heritage

NORFOLK ISLAND, henceforth to become the home of the Pitcairn

islanders, possesses remarkable beauty. Having all their lives been

accustomed to wooden houses of the plainest description, roofed with

thatch, and standing here and there embosomed amid trees, the sight

of regularly laid out streets and stone-built houses was an entirely

new experience to the new settlers. When they took possession of their

present home, all the dwelling houses, as well as the government

buildings, were in a good state of preservation, and some of the latter

were splendid structures.

The government house occupied a conspicuous place on a slight eminence

nearly in the center of the town, and its spacious apartments, as well

as its exterior, were well kept. The large garden adjoining showed

signs of former care, but everything had been allowed to run wild,

and the grapevines mingled in happy confusion with the honeysuckle,

nasturtium, and other flowering creepers.

Inclosed within high stone walls were the buildings of the old and new

barracks, while near to the latter stood the ruins of what had been a

fine hospital, which a fire had destroyed. Next to this, but separated

by a wall, was the handsome commissariat store—now the church of the

present inhabitants.

The large, gloomy prison was the central figure in a group of buildings

that stood near the sea, having the Protestant church on one side,

and the Roman Catholic chapel on the other. This still retained many

signs of the outward services of the latter church, notably the gaudy

pictures that ornamented the walls, a large one being that of the

virgin and child.

Separated from these churches by a narrow, sunless passage, formed

by the surrounding walls, were the jail buildings, strongly built of

stone. Of special interest was the place where the gallows used to be

erected when death was the penalty for crime. Although the time had

gone by forever when such scenes could be witnessed, a feeling akin

to horror could not be suppressed when passing beneath the spot where

so many had taken their last farewell of life, and the silent, narrow

cells around seemed almost in the echo of one’s footfall to give forth

the sad sighs and groans of despair, as the condemned criminal awaited

the moment when he should be called forth to meet his doom.

Until a more settled state of things was reached, on their immediate

arrival the families were arranged into groups of two and three, and

messed together. Two women, whose respective families occupied the

same house, went out one day in search of green herbs for food. They

congratulated themselves on finding a good supply of onions, and

brought their treasures home, pleased at the thought of the relish they

would add to the evening meal. A hearty laugh greeted the discovery

that their precious onions were the bulbs of the narcissus, which in

their ignorance they had so naturally mistaken for onions.

The dwelling houses differed in every respect from, and were altogether

superior to, the thatched cottages that the people had so lately

occupied. These were built mostly of stone, the walls within being

neatly plastered, and they were roofed with shingles, supplied from the

Norfolk Island pine. The houses generally consisted of four large rooms

with chimneys attached. Each kitchen, which was a separate building,

was floored with stone, and had a spacious fireplace and a brick oven

on one side of the chimney. The interior was made light and clean by

being frequently whitewashed. Attached to each cottage was a garden;

and flowers fair and fragrant delighted the senses of both sight and

smell. Altogether the change was a decided gain, and everything bespoke

only prosperity and happiness in store for the people that had been so

highly favored.

[Illustration: THE “PITCAIRN” AND MAN-OF-WAR OFF PITCAIRN ISLAND]

To the Pitcairn islanders Norfolk Island was literally a land “flowing

with milk and honey.” Although the sight of a cow was a familiar one

to them, they were scarcely prepared for the large numbers of strong,

healthy cattle that they saw, which supplied the milk, while honey was

obtained from the hollow trees where the wild bees built their hives.

The island, too, supported some two or three thousand sheep, besides

cattle and horses; but the sheep were not entirely free from disease,

and many of them died. The grass that covered a large portion of the

island afforded abundant pasture for the flocks and herds that fed

there.

The soil and climate of the island were favorable for the cultivation

of various fruits, and lemons, guavas, peaches, figs, white and purple

grapes, loquats, quinces, mulberries, pomegranates, watermelons, etc.,

etc., were produced in great abundance.

The island was well wooded. Extensive groves of the Norfolk Island

pine lent their aid to delight the eye, while a variety of noble trees

beautified and enriched the land, their luxuriant foliage affording a

pleasing shade for the feathered songsters that awoke the echoes so

sweetly with their warbling notes.

Streams of water traverse the island in several directions, while not

infrequently the water is hid from view by the thick growth of flags

and reeds that cover their marshy banks, and the streams themselves

teem with eel life. The abundant supply of water was by no means the

least of the blessings that had been bestowed upon the people, for in

their old home they had known what it was to suffer for want of water.

But now “the lines were fallen unto them in pleasant places; yea,

they had a goodly heritage.” Indeed, so fair was that heritage that

it seemed impossible to realize that it was ever the abode of so much

misery and crime; and the words of the Christian poet could not have

been more aptly applied than to this lovely island,

“Where every prospect pleases,

And only _man_ is vile.”

Along the southern shore stretches a long line of coral reef, and this,

extending some distance into the sea, renders it unsafe for a ship to

approach too near the land. A little beyond this reef stands a rock

known as Nepean Island, only relieved from utter barrenness by one

or two pine trees. On this rock the whale birds congregate in great

numbers to deposit their eggs, which are eagerly sought for by the

people for food. While Nepean Island is covered with sea birds in their

laying season, Philip Island, which stands further seaward, is overrun

with wild rabbits, that make their home there and feed on the scanty

herbage that the poor soil produces. Excellent fish of many varieties

abound in the waters around the island. Surrounded with all that they

needed, and still living together in one unbroken circle, everything

seemed to promise contentment and happiness. But, as will be seen, it

was not long before the hearts of some pined for the old home, and

desired to return.

About two months after the new settlers had arrived, the bishop of New

Zealand visited Norfolk Island in his yacht _Southern Cross_, bringing

a large supply of flour and other necessary things for the people’s

immediate wants. He had come to the island a short time before, but as

the _Morayshire_ had not yet arrived, had returned to New Zealand. Now,

on this second trip, he had brought his lady with him, and also his

chaplain, the Rev. J. C. Patteson, who was destined to become a martyr

to the cause he loved.

Mrs. Selwyn remained on Norfolk Island, while the bishop went back

to his labors. She soon won the hearts of the people, and gave much

assistance in teaching in the day school as well as in the Sunday

school. She tried to impress upon the minds of the young women

and girls whom she taught, the importance of practicing habits of

cleanliness and industry while young, teaching them also how to cook.

This energetic lady was not satisfied with merely giving instruction,

but would frequently visit her scholars at their homes to see whether

those instructions had been followed or not. In this way more lasting

good was accomplished, and much real benefit resulted from her patient

and conscientious labors.

When the Pitcairn islanders first came into possession of Norfolk

Island, they understood that the island belonged to them, for so

had they interpreted the letter sent them before their removal, by

Sir William Denison, the governor at that time of New South Wales.

On arriving at their new home they found that two men were already

there to divide the land among the new arrivals. These latter

quietly informed them that their services were not needed, as the

islanders were able to manage for themselves. The two men left on

the _Morayshire_, and, having reported to the proper authorities,

two other surveyors were promptly dispatched to Norfolk Island with

orders to measure the entire island and divide it into fifty-acre

lots. Each family had fifty acres to a share, a rather smaller portion

than they had at first shared out among themselves. Subsequently,

when the governor himself visited the island, his letter was shown

him as sufficient authority to justify the people in the course they

had taken. This document he calmly got possession of, and remarked

something to the effect that matters were somewhat changed since the

letter was penned.[5]

[Footnote 5: The possession of Norfolk Island was a much-mooted

question. When Bishop Selwyn was in charge of New Zealand as his

diocese, it was his wish to remove the headquarters of the Melanesian

Mission to Norfolk Island, but neither the Pitcairn Island committee at

home, nor the governor of New South Wales, Sir W. Denison, deemed it

best that it should be so. Some few years later, when Bishop Patteson

was head of the mission, the matter was again brought up. While some of

the people were in favor of the movement, others strongly opposed it,

but the matter was finally settled by the bishop’s purchasing several

thousand acres of land, being granted permission to do so by Sir John

Young, governor of New South Wales, he having been so authorized by the

home government. Thus was the desire of Bishop Selwyn’s heart fulfilled

in the removal of the Melanesian Mission from New Zealand to Norfolk

Island.

When His Excellency Lord Augustus Loftus made an official visit to

Norfolk Island in 1884, he sought to remove the impression “tenaciously

held” by the people that the island was entirely theirs, and spoke very

plainly to them respecting the use and abuse of the island, dwelling

strongly on the fact that so many trees should be suffered to be cut

down without planting others in their stead.]

On Sir William’s next visit to Norfolk Island he informed the people

that a schoolmaster and a miller with their families were then on

their way from England to settle amongst them. There were, besides, a

shoemaker and a stone mason. “But,” added the governor, “I stopped the

shoemaker in Sydney, for I did not like the looks of the man.”

A letter had been written to the people about this time by their old

friend the Baron de Thierry, then residing in Auckland. It contained

such sound advice and good counsel to the people respecting their right

use of the many privileges accorded them, that Sir William declared it

“worthy a place in the archives of the island.” The governor himself

gave much wise counsel to the people, and encouraged them to exert

themselves to the best of their ability in the discharge of their

several duties in the untried life that lay before them, showing how

much depended upon their own efforts to insure success in the general

improvement of themselves and their surroundings.

In due time the expected party from England arrived. The school, which

was then kept by Simon Young, was immediately given into the hands of

Mr. Thomas Rossiter. He was an excellent disciplinarian, and proved

himself fully qualified to assume the task of managing and controlling

the children, who often tried his patience. One of the spacious rooms

on the second floor of the new barracks had been converted into a

schoolroom, and here, once every week, Mr. Nobbs, for several years,

was in the habit of visiting the children for the purpose of giving

some religious instruction. This consisted principally in thoroughly

grounding them in the teachings of the church catechism, and putting

the more advanced pupils through a series of questions and answers

preparatory to their becoming candidates for confirmation.

Mr. Rossiter, while engaged in his daily duties as schoolmaster, also

encouraged the people to apply themselves to the cultivation of the

land, and to raise field and garden products for the yearly show which

he instituted. Both by advice and example he won encouraging success.

Under his skillful hand the wild confusion of the neglected government

garden gave place to order and beauty, and the rich, ripe clusters of

luscious grapes bore witness to the careful attention that was bestowed

on them.

James Dawe, the miller, did not find his business a very lucrative

one. Almost the first effort was to repair the water mill and the

adjoining dam, which had suffered from long neglect. The mill was soon

put in working order, saving thereby a great deal of labor. But some

disagreement arose between the miller and the party of men who worked

with him, which resulted in his leaving the island, with his family,

after a stay of less than two years. As for the stone mason, there was

no employment for him on the island, so, after repairing a broken wall

or two, he left again for Sydney, where he found good employment and

wages.

A new enterprise was undertaken by the quondam Pitcairners. Observing

that a great number of whales frequented the waters around the island

at certain seasons of the year, they decided to purchase boats and

every necessary article needed for the capture of these monsters. They

showed ready skill in this new undertaking, and succeeded well from the

first. The oil obtained a ready market both in Sydney and in Auckland.

[Illustration]

Mutiny of the Bounty and story of Pitcairn Island, 1790-1894 · 第 12 / 23 章