THE PROTESTANT RAGGED SCHOOLS AT NAPLES.

I had the pleasure one day of visiting nearly all the free schools

which the wise philanthropy of the Protestant residents of Naples has

established in that city. The schools had a peculiar interest for me,

because I had noticed (in an uncareful fashion enough, no doubt) the

great changes which had taken place in Italy under its new national

government, and was desirous to see for myself the sort of progress

the Italians of the south were making in avenues so long closed to

them. I believe I have no mania for missionaries; I have heard of the

converted Jew-and-a-half, and I have thought it a good joke; but

I cannot help offering a very cordial homage to the truth that the

missionaries are doing a vast deal of good in Naples, where they are

not only spreading the gospel, but the spelling-book, the arithmetic,

and the geography.

It is not to be understood from the word missionaries, that this work

is done by men especially sent from England or America to perform it.

The free Protestant schools in Naples are conducted under the auspices

of the Evangelical Aid Committee,--composed of members of the English

Church, the Swiss Church, and the Presbyterian Church; the President

of this committee is Dr. Strange, an Englishman, and the Treasurer

is Mr. Rogers, the American banker. The missionaries in Naples,

therefore, are men who have themselves found out their work and

appointed themselves to do it. The gentleman by whose kindness I was

permitted to visit the schools was one of these men,--the Rev. Mr.

Buscarlet, the pastor of the Presbyterian Church in Naples, a Swiss by

birth, who had received his education chiefly in Scotland.

He accompanied me to the different schools, and as we walked up the

long Toledo, and threaded our way through the sprightly Neapolitan

crowd, he told me of the origin of the schools, and of the peculiar

difficulties encountered in their foundation and maintenance. They

are no older than the union of Naples with the Kingdom of Italy, when

toleration of Protestantism was decreed by law; and from the first,

their managers proceeded upon a principle of perfect openness and

candor with the parents who wished to send their children to them.

They announced that the children would be taught certain branches of

learning, and that the whole Bible would be placed in their hands,

to be studied and understood. In spite of this declaration of the

Protestant character of the schools, the parents of the children

were so anxious to secure them the benefits of education, that

they willingly ran the risk of their becoming heretics. They

were principally people of the lower classes,--laborers, hackmen,

fishermen, domestics, and very small shopkeepers, but occasionally

among them were parents able to send their children to other schools,

yet preferring the thorough and conscientious system practiced in

these. So the children came, and thanks to the peaceful, uncombative

nature of Italian boys, who get on with much less waylaying and

thumping and bullying than boys of northern blood, they have not

been molested by their companions who still live the wild life of the

streets, and they have only once suffered through interference of

the priests. On complaint to the authorities the wrong was promptly

redressed, and was not again inflicted. Of course these poor little

people, picked up out of the vileness and ignorance of a city that

had suffered for ages the most degrading oppression, are by no means

regenerate yet, but there seems to be great hope for them. Now at

least they are taught a reasonable and logical morality--and who can

tell what wonders the novel instruction may not work? They learn for

the first time that it is a foolish shame to lie and cheat, and it

would scarcely be surprising if some of them were finally persuaded

that Honesty is the best Policy--a maxim that few Italians believe.

And here lies the trouble,--in the unfathomable, disheartening

duplicity of the race. The children are not quarrelsome, nor cruel,

nor brutal; but the servile defect of falsehood fixed by long

generations of slavery in the Italians, is almost ineradicable. The

fault is worse in Naples than elsewhere in Italy; but how bad it is

everywhere, not merely travellers, but all residents in Italy, must

bear witness.

The first school which we visited was a girls' school, in which some

forty-four little women of all ages, from four to fifteen years,

were assembled under the charge of a young Corfute girl, an Italian

Protestant, who had delegated her authority to different children

under her. The small maidens gathered around their chiefs in groups,

and read from the book in which they were studying when we appeared.

Some allowance must be made for difference of the languages, Italian

being logically spelled and easily pronounced; but I certainly never

heard American children of their age read nearly so well. They seemed

also to have a lively understanding of what they read, and to be

greatly interested in the scriptural stories of which their books were

made up. They repeated verses from the Bible, and stanzas of poetry,

all very eagerly and prettily. As bashfulness is scarcely known

to their race, they had no hesitation in showing off their

accomplishments before a stranger, and seemed quite delighted with

his applause. They were not particularly quiet; perhaps with young

Neapolitans that would be impossible. I saw their copy-books, in which

the writing was very good, (I am sure the printer would like mine to

be as legible,) and the books were kept neat and clean, as were the

hands and faces of the children. Taking the children as one goes in

the streets of Naples, it would require a day perhaps to find as many

clean ones as I saw in these schools, where cleanliness is resolutely

insisted upon. Many of the children were ragged; here and there

was one hideous with _ophthalmia_; but there was not a clouded

countenance, nor a dirty hand among them. We should have great hopes

for a nation of which the children can be taught to wash themselves.

There were fourteen pupils in the boys' superior school, where

geography, mathematics, linear drawing, French, Italian history, and

ancient history were taught. A brief examination showed the boys to

be well up in their studies;--indeed they furnished some recondite

information about Baffin's Bay for which I should not myself have

liked to be called on suddenly. Their drawing-books were prodigies of

neatness, and betrayed that aptness for form and facility of execution

which are natural to the Italians. Some of these boys had been in the

schools nearly three years; they were nearly all of the class which

must otherwise have grown up to hopeless vagabondage; but here they

were receiving gratis an education that would fit them for employments

wherein trained intellectual capacity is required. If their education

went no higher than this, what an advance it would be upon their

original condition!

In the room devoted to boys of lower grade, I entangled myself in

difficulties with a bright-eyed young gentleman, whom I asked if he

liked Italian history better than ancient history. He said he liked

the latter, especially that of the Romans, much better. "Why, that

is strange. I should think an Italian boy would like Italian history

best." "But were not the Romans also Italians, Signore?" I blush to

say that I basely sneaked out of this trouble by answering that they

were not like the Italians of the present day,--whatever that meant.

But indeed all these young persons were startlingly quick with their

information, and knowing that I knew very little on any subject with

certainty, I think I was wise to refuse all offers to examine them in

their studies.

We left this school and returned to the Toledo by one of those

wonderful little side streets already mentioned, which are forever

tumultuous with the oddest Neapolitan life--with men quarreling

themselves purple over small quantities of fish--with asses braying

loud and clear above their discord--with women roasting pine-cones

at charcoal fires--with children in the agonies of having their hair

combed--with degraded poultry and homeless dogs--with fruit-stands

and green groceries, and the little edifices of ecclesiastical

architecture for the sale of lemonade--with wandering bag-pipers, and

herds of nonchalant goats--with horses, and grooms currying them--and

over all, from vast heights of balcony, with people lazily hanging

upon rails and looking down on the riot. Reëntering the stream of the

Toledo, it carried us almost to the Museo Borbonico before we again

struck aside into one of the smaller streets, whence we climbed quite

to the top of one of those incredibly high Neapolitan houses. Here,

crossing an open terrace on the roof, we visited three small rooms, in

which there were altogether some hundred boys in the first stages

of reclamation. They were under the immediate superintendence of Mr.

Buscarlet and he seemed to feel the fondest interest in them. Indeed,

there was sufficient reason for this: up to a certain point, the

Neapolitan children learn so rapidly and willingly that it can hardly

be other than a pleasure to teach them. After this, their zeal flags;

they know enough; and their parents and friends, far more ignorant

than they, are perfectly satisfied with their progress. Then the

difficulties of their teachers begin; but here, in these lowest grade

schools, they had not yet begun. The boys were still eager to learn,

and were ardently following the lead of their teachers. They were

little fellows, nearly all, and none of them had been in school more

than a year and a half, while some had been there only three or four

months. They rose up with "_Buon giorno, signori_," as we entered, and

could hardly be persuaded to lapse back to the duties of life during

our stay. They had very good faces, indeed, for the most part, and

even the vicious had intellectual brightness. Just and consistent

usage has the best influence on them; and one boy was pointed out

as quite docile and manageable, whose parents had given him up as

incorrigible before he entered the school. As it was, there was

something almost pathetic in his good behavior, as being possible to

him, but utterly alien to his instincts. The boys of these schools

seldom play truant, and they are never severely beaten in school; when

quite intractable, notice is given to their parents, and they usually

return in a more docile state. It sometimes happens that the boys are

taken away by their parents, from one motive or another; but they find

their way back again, and are received as if nothing had happened.

The teacher in the first room here is a handsome young Calabrian,

with the gentlest face and manner,--one of the most efficient teachers

under Mr. Buscarlet. The boys had out their Bibles when we entered,

and one after another read passages to us. There were children of

seven, eight, and nine years, who had been in the school only three

months, and who read any part of their Bibles with facility and

correctness; of course, before coming to school they had not known one

letter from another. The most accomplished scholar was a youngster,

named Saggiomo, who had received eighteen months' schooling. He was

consequently very quick indeed, and wanted to answer all the hard

questions put to the other boys. In fact, all of them were ready

enough, and there was a great deal of writhing and snapping of fingers

among those who longed to answer some hesitator's question--just as

you see in schools at home. They were examined in geography, and

then in Bible history--particularly Joseph's story. They responded

in chorus to all demands on this part of study, and could hardly be

quieted sufficiently to give Saggiomo's little brother, aged five, a

chance to tell why Joseph's brethren sold him. As soon as he could

be heard he piped out: "_Perchè Giuseppe aveva dei sogni_!" (Because

Joseph had dreams.) It was not exactly the right answer, but nobody

laughed at the little fellow, though they all roared out in correction

when permitted.

In the next room, boys somewhat older were examined in Italian

history, and responded correctly and promptly. They were given a

sum which they performed in a miraculously short time; and their

copy-books, when shown, were equally creditable to them. Their teacher

was a Bolognese,--a naturalized Swiss,--who had been a soldier,

and who maintained strict discipline among his irregulars, without,

however, any perceptible terrorism.

The amount of work these teachers accomplish in a day is incredible:

the boys' school opens at eight in the morning and closes at four,

with intermission of an hour at noon. Then in the evening the same

men teach a school for adults, and on Sunday have their classes in the

Sunday-schools. And this the whole year round. Their pay is not great,

being about twenty dollars a month, and they are evidently not wholly

self-interested from this fact. The amount of good they accomplish

under the direction of their superiors is in proportion to the work

done. To appreciate it, the reader must consider that they take the

children of the most ignorant and degraded of all the Italians; that

they cause them to be washed corporeally, first of all, and then set

about cleansing them morally; and having cleared away as much of the

inherited corruption of ages as possible, they begin to educate them

in the various branches of learning. There is no direct proselyting

in the schools, but the Bible is the first study, and the children

are constantly examined in it; and the result is at least not

superstition. The advance upon the old condition of things is

incalculably great; for till the revolution under Garibaldi in 1860,

the schools of Naples were all in the hands of the priests or their

creatures, and the little learning there imparted was as dangerous as

it could well be made. Now these schools are free, the children

are honestly and thoroughly taught, and if they are not directly

instructed in Protestantism, are at least instructed to associate

religion with morality, probably for the first time in their lives.

Too much credit cannot be given to the Italian government which has

acted in such good faith with the men engaged in this work, protecting

them from all interruption and persecution; but after all, the great

praise is due to their own wise, unflagging zeal. They have worked

unostentatiously, making no idle attacks on time-honored prejudices,

but still having a purpose of enlightenment which they frankly avowed.

The people whom they seek to benefit judge them by their works, and

the result is that they have quite as much before them as they can do.

Their discouragements are great. The day's teaching is often undone at

home; the boys forget as aptly as they learn; and from the fact that

only the baser feelings of fear and interest have ever been appealed

to before in the Neapolitans, they have often to build in treacherous

places without foundation of good faith or gratitude. Embarrassments

for want of adequate funds are sometimes felt also. But no one can

study their operations without feeling that success must attend their

efforts, with honor to them, and with inestimable benefits to the

generation which shall one day help to govern free Italy.

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