CHAPTER VIII

POST-CHRISTIAN GNOSTICS:—THE OPHITES

Different accounts of origin of Ophites—Alteration from time to time of

their doctrines—Phrygia first home of Ophites and its history—Its

religion and bi-sexual deity lead to _theocrasia_—Jewish settlements in

Phrygia and their apostasy—Addiction of Phrygian Jews to magic—Their

connection with Cabala uncertain—Ineffable First Cause of the

Ophites—The Great Light or Supreme Being at once Father-and-Son—Female

Deity necessary in Phrygia—Formation of Supreme Triad of Father, Mother,

and Son—Messenger of Triad called Christos—Creation of Universe by

Powers intermediate between God and man, and Legend of Sophia—Sophia’s

son Ialdabaoth the Demiurge, the seven heavens, and their rulers—The

Ophiomorphus or serpent-shaped god, whence derived—Passions of mankind

derived from Ophiomorphus, but latter not bad—Creation of Man by

planetary powers—The seven earthly demons, Talmud, and Cabala—Man’s soul

brought from above by Christos—The soul of the world and the

Mysteries—Ophites followers of Jesus, but believe in salvation through

Mysteries—Scheme of redemption and abstinence from generation—Composite

nature of Jesus, His earthly life, passion, and resurrection—Rites

attributed to Ophites—Naassene Hymn and its explanation—Changes of man’s

soul and _Gospel according to the Egyptians_—Necessity of guide through

next world like _Book of the Dead_—Celsus’ Diagram described and

explained—“Defences” or Apologiae of soul added by Origen—Explanation of

and commentary on Diagram and Defences—Spread and decay of Ophite

sect—Gradual modification of their doctrines and connection with the

_Pistis Sophia_—Apocryphal Gospels used by Ophites: extracts

quoted—Ophites apply fantastic interpretation to all literature 25-82

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