IV

The gray and bony walls of that institution starkly dominated one of

the barest and most unprepossessing regions of the city. Its northern

façade fronted a stone-yard, beyond which were the rocks of the racing

Sound and a lighthouse. To the east, rocks and the river, a gray

expanse in winter picked over by gulls, mourned over by the horns of

endless craft. To the south, bare coal-yards, wagon-yards, tenements.

Twice weekly, sentenced delinquents of various ages—the “children,” of

whom Madeleine was one; the “girls,” ranging from eighteen to thirty;

the “women,” ranging from thirty to fifty; and the old people, ranging

from fifty until the last years of life—were brought here in an all

but air-tight cage, boxed like a great circus van, and with only small

barred air-holes at the top. Inside the van were bare, hard benches,

one against either wall. A representative of the probation and control

system of the city, a gaunt female of many years, sat within; also

an officer of such prodigious proportions that the mere sight of him

might well raise the inquiry of why so much unnecessary luggage. For

amusement in dull hours he smoothed his broad mouth with the back of

his red, hairy hand, and dreamed of bygone days.

The institution itself was operated by a Mother Superior and thirty

nuns, all of the order mentioned, all expert in their separate ways in

cooking, housekeeping, laundering, buying, lace-making, teaching, and a

half dozen other practical or applied arts.

Within the institution were separate wings or sections for each of the

four groups before mentioned, sections in which each had its separate

working, eating, sleeping and playing rooms. Only one thing was shared

in common: the daily, and often twice or thrice daily, religious

ceremonies in the great chapel, a lofty, magi-decorated and be-altared

and be-candled chamber, whose tall, thin spire surmounted with a cross

might easily be seen from many of the chambers in which the different

groups worked. There were masses in the mornings, vespers and late

prayers in the afternoons, often late prayers at night or on holidays,

when additional services of one kind and another were held. To the

religious-minded these were of course consoling. To the contrary-minded

they became at times a strain.

Always, and over all the work and all the routine relaxations or

pleasures of the institution, there hung the grim insistence of the

law, its executive arm, upon order, seemliness, and, if not penance,

at least a servility of mind which was the equivalent thereof. Let

the voices of the nuns be never so soft, their footfalls light, their

manners courteous, their ways gentle, persuasive, sympathetic, their

mood tender; back of it all lay the shadow of the force which could

forthwith return any or all to the rough hands of the police, the stern

and not-to-be-evaded dictum of the courts.

This, much more than any look of disappointment or displeasure, if such

were ever necessary, spoke to these delinquents or victims, whatever

their mood, and quieted them in their most rebellious hours. Try as

they would, they could not but remember that it was the law that had

placed them here and now detained them. That there reigned here peace,

order, sweetness and harmony, was well enough, comforting in cases, yet

and always the life here had obviously a two-fold base: one the power

of the law itself, the other the gentle, appealing, beautiful suasion

of the nuns.

But to so inexperienced and as yet unreasoning a child as Madeleine

all of this savored at this time of but one thing: the sharp, crude,

inconsiderate and uninquiring forces of law or life, which seemed never

to stop and inquire how or why, but only to order how, and that without

mercy. Like some frightened animal faced by a terrifying enemy, she had

thus far been able to think only of some darksome corner into which she

might slip and hide, a secret place so inconspicuous and minute that

the great savage world without would not trouble or care to follow.

And well enough the majority of the Sisterhood, especially those in

immediate authority over her, understood the probable direction and

ramifications of her present thoughts.

They knew her mood, for had they not during years past dealt with

many such? And stern as was the law, they were not unmindful of her

welfare. So long as she was willing and obedient there was but one

thing more: that somehow her troubled or resentful or congealed and

probably cruelly injured mind should be wooed from its blind belief in

the essential injustice of life, to be made to feel, as they themselves

were ready to believe, that all paths were not closed, all forces not

essentially dark or evil.

For them there was hope of sorts for all, a way out, and many—even

she—might find ways and means of facing life, better possibly than any

she had ever known.

V

Sister St. Agnes, for instance, who controlled the spotlessly clean but

barnlike and bleak room in which were a hundred machines for the sewing

of shirtwaists, was a creature of none too fortunate a history herself.

Returning at the age of eighteen and at the death of her father from

a convent in which she had been placed by him in order to escape the

atmosphere of a home which he himself had found unsatisfactory, she

had found a fashionable mother leading a life of which she could

scarcely conceive, let alone accept. The taint, the subterfuge, the

self-indulgent waste, had as soon sickened her as had the streets

Madeleine.

Disappointed, she felt herself after a time incapable of enduring it

and had fled, seeking first to make her way in a world which offered

only meagre wages and a barren life to those incapable of enduring its

rugged and often shameless devices; later, again wearied of her own

trials, she had returned to the convent in which she had been trained

and asked to be schooled for service there. Finding the life too simple

for a nature grown more rugged, she had asked to be, and had been,

transferred to the House of the Good Shepherd, finding there for the

first time, in this institution, duties and opportunities which somehow

matched her ideals.

And by the same token the Mother Superior of this same institution,

Mother St. Bertha, who often came through and inquired into the story

of each one, was of a history and of an order of mind which was not

unlike that of Sister St. Agnes, only it had even more of genuine

pathos and suffering in it. The daughter of a shoe manufacturer, she

had seen her father fail, her mother die of consumption, a favorite

brother drink and carouse until he finally fell under the blight of

disease and died. The subsequent death of her father, to whom she had

devoted her years, and the failing of her own dreams of a personal

love, had saddened her, and she sought out and was admitted to this

order in the hope that she, too, might still make especial use of a

life that promised all too little in the world outside.

Her great comfort was in having some one or something to love, the

satisfaction of feeling that lives which otherwise might have come to

nothing had by some service of hers been lifted to a better state.

And in that thought she worked here daily, going about among those

incarcerated in different quarters, seeing to it that their tasks were

not too severe, their comforts and hopes, where hope still remained, in

nowise betrayed.

But to Madeleine at first the solemn habits of the nuns, as well as

the gray gingham apron she had to don, the grayer woolen dress, the

severe manner in which she had to dress her hair, her very plain shoes,

the fact that she had to rise at six-thirty, attend mass and then

breakfast at eight, work from eight-thirty to twelve-thirty, and again

from one-thirty to four; lunch regularly at twelve-thirty and sup at

six, attend a form of prayer service at four-thirty, play at simple

games with her new companions between five and six and again between

seven and nine, and then promptly retire to a huge sleeping-ward set

with small white iron beds in long rows, and lit, after the retiring

bell had sounded, by small oil cups or candles burning faintly before

various images, all smacked of penance, the more disturbing because it

was strange, a form of personal control which she had not sought and

could not at once accept.

Nor could she help thinking that some severer form of punishment was

yet to be meted out to her, or might ensue by reason of one unavoidable

error or another. Life had always been so with her. But, once here a

time, things proved not so bad.

The large workroom with its hundred machines and its tall windows,

which afforded a stark view of the coal-pockets to the south, and the

river with its boats and gulls, proved not unpleasing. The clean,

bright windows, polished floors and walls—washed and cleaned by the

inmates themselves, the nuns not disdaining to do their share—and the

habits of the Sisters, their white-fringed hoods, black robes and

clinking beads and their silent tread and low speech, impressed her

greatly.

The fact that there was no severe reproof for any failure to comprehend

at first, but only slow and patient explanations of simple things, not

difficult in themselves to do; that aside from the routine duties, the

marching in line with hands crossed over breast and head up, as well

as genuflections at mass, prayers before and after meals, at rising

and on retiring and at the peal of the Angelus, morning, noon and

night, there was no real oppression, finally caused her to like it.

The girls who were here with her, shy or silent or cold or indifferent

at first, and each with her world of past experiences, contacts and

relationships locked in her heart, were still, placed as they were

elbow to elbow at work, at meals, at prayer, at retiring, incapable of

not achieving some kind of remote fellowship which eventually led to

speech and confidences.

Thus the young girl who sat next at her right in the sewing-room—Viola

Patters by name, a brave, blonde, cheerful little thing—although she

had endured much that might be called ill-fortune, was still intensely

interested in life.

By degrees and as they worked the two reached an understanding. Viola

confessed that her father, who was a non-union painter by trade, had

always worked well enough when he could get work, but that he managed

badly and could not always get it. Her mother was sickly and they were

very poor and there were many children.

Viola had first worked in a box-factory, where she had been able to

earn only three dollars or less at piece work—“pasting corners,” as

she described it—and once she had been sworn at and even thrown away

from a table at which she had been working because she didn’t do it

right, and then she quit. Then her father in turn swearing at her for

her “uppishness,” she had got work in a five-and-ten-cent store, where

she had received three dollars a week and a commission of one per cent

on her sales, which were not sufficient to yield more than a dollar

more. Then she had secured a better place in a department store at five

dollars a week, and there it was that she had come by the handsome boy

who had caused her so much trouble.

He was a taxi-driver, who always had a car at his disposal when he

worked, only it was very seldom that he cared to work. Although he

married her swiftly enough and took her away from her family, still he

had not supported her very well, and shortly after they were married

he was arrested and accused with two others of stealing a machine

and selling it, and after months and months of jail life he had been

sentenced to three years in the penitentiary.

In the meantime he had called upon her to aid him, pressed her to raise

sums of which she had never previously dreamed—and by ways of which

she had never previously dreamed—was pleaded with, all but ordered—and

still she loved him. And then in executing the “how” of it she had been

picked up by the police and sent here, as had Madeleine, only she never

told, not even to Madeleine, what the police had never discovered—that

at the suggestion of her first love she had included robbery among her

arts.

“But I don’t care,” she had whispered finally as they worked. “He was

good to me, anyhow, when he had work. He was crazy about me, and he

liked to go places and dance and eat and see shows when he had money,

and he always took me. Gee, the times we’ve had! And if he wants me to

stick to him when he gets out, I will. He ain’t half as bad as some.

Gee, you oughta hear some of the girls talk!”

And so it was finally that Madeleine was induced to tell her story.

There were other girls here who, once this bond of sympathy was struck,

were keen enough to tell their tales—sad, unfortunate, harried lives

all—and somehow the mere telling of them restored to Madeleine some of

her earlier faint confidence or interest in life. It was “bad,” but

it was vivid. For in spite of their unfortunate beginnings, the slime

in which primarily and without any willing of their own they had been

embedded and from which nearly all were seeking to crawl upwards, and

bravely enough, they had heart for and faith in life.

In all cases, apparently, love was their star as well as their bane.

They thought chiefly of the joy that might be had in joining their

lives with some man or being out in the free world, working again

possibly, at least in touch in some feeble way with the beauty and

gayety of life, as beauty and gayety manifested themselves to them.

And so by degrees, the crash of her own original hopes echoing less

and less loudly in the distance, the pain of her great shame and rude

awakening passed farther and farther from her. The smoothness and

regularity of this austere life, indifferent as it seemed at times,

consoled her by its very security and remoteness from the world. It was

lean and spare, to be sure, but it offered safety and rest to the mind

and heart. Now, rising in her dim, silent ward of a morning, repeating

her instructed prayers, marching in silence to chapel, to breakfast,

to work, hearing only the soft hum of the machines, marching again to

chapel, playing each day, but not too noisily, and finally retiring in

the same ordered and silent way to her tiny bed, she was soothed and

healed.

And yet, or perhaps because of this, she could not help thinking of the

clangor and crash of the world without. It had been grim and painful to

her, but in its rude, brutal way it had been alive. The lighted streets

at night! The cars! That dancing pavilion in which once she had been

taught to dance by the great blue sea! The vanished touches of her

faithless lover’s hands—his kisses—brief, so soon over! Where was he

now in the great strange world outside? With whom? What was she like?

And would he tire of her as quickly? Treat her as badly? Where was

Tina? Frank? Her mother? What had happened to her mother? Not a word

had she heard.

To Sister St. Agnes, after a time, sensing her to be generous,

faithful, patient, she had confided all concerning herself and her

mother, crying on her shoulder, and the Sister had promised to learn

what she could. But the investigation proving that her mother had

been sent to the workhouse, she deemed it best to say nothing for the

present. Madeleine would find her quickly enough on returning to the

world. Why cloud the new budding life with so shameful a memory?

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