CHAPTER III.

THE RESULTS OF THE EXPLORATIONS IN AFRICA.

The Result in Behalf of Science, Religion, and Humanity of the

Explorations and Missionary Labors of Dr. Livingstone and Others in

Africa -- Review of Recent Discoveries in Respect to the People and

the Physical Nature of the African Continent -- The Diamond Fields of

South Africa -- Bird’s-Eye View of that Division of the World -- Its

Capabilities and Its Wants -- Christianity and Modern Journalism

Dissipating Old Barbarisms, and Leading the Way to Triumphs of

Civilization.

It would be difficult to estimate the result present and sure to come,

in behalf of science, religion, and humanity, of the explorations and

missionary labors of Dr. Livingstone and others in Africa during a

period which embraces but little more than a quarter of a century. The

manner in which Livingstone conducted his missionary labors has already

been pointed out, but more with reference to their connection with

peoples outside of Africa: with men of letters, of science, and of trade

in the civilized world: than with reference to the natives themselves.

Nevertheless, it is a fact that the Christian religion has nowhere in

Africa been anything like so generally adopted, practiced, and honored

by the natives as in the country of the Bakwains. And it was among the

Bakwains that Dr. Livingstone performed his principal missionary work.

Among that people only did he establish a permanent missionary station.

There he had his home in Africa: there his children were born.

Unquestionably the labors of the Rev. Dr. Moffat, Dr. Livingstone’s

father-in-law, were of the highest importance in some respects. The

scene of his studies was at Kuruman, several hundred miles to the

southward of Kolobeng where Livingstone was stationed. He translated the

Scriptures into the Bechuana language, travelled and preached over a

wide domain in South Africa, and accomplished vast good. But it was

Livingstone who infused into the spirit of Christian propagandism

practical wisdom and the argument of present as well as future good. He

is the Franklin of missionaries, having wonderful power in showing

pagans that, even so far as their temporal affairs and material

prosperity are concerned, the religion of Him of Nazareth is the best

policy. Much has been accomplished at the “Gaboon Mission” as it has

been called, on the east coast, but it may be said that the principal

good is in the mitigation of the woes of the slave trade, which here,

with the aid of nations which keep cruisers off the coast, has received,

perhaps, a mortal wound. Nevertheless, the tribes of this coast are

exceedingly depraved, drunken, and ignorant. They are universally

idolatrous and given to disgusting superstitions and habits. Scarcely

more than a hundred miles in the interior are tribes of cannibals, which

are doubtless succeeded by others practicing the horrid orgies of

man-eating across the continent to Tanganyika Lake. But with the great

decrease in the slave trade has sprung up among all these people a wish

to engage in legitimate commerce. With half the ideas of Christian

civilization which have been instilled into the Bakwains of South

Africa, these unhappy people would soon find ways and means to conduct a

large trade in ebony, India-rubber, ivory, and other products of their

country so much prized by commerce. Those who live on the coast have

become somewhat skilful and daring in navigation, their little vessels,

made of great trees hollowed out and pointed, making considerable

coastwise voyages. Upon the arrival of a vessel on the coast, great

numbers of these canoes, filled with natives, are constantly moving

about from ship to shore, too often carrying off the miserable beings

from the baracoons. This terrible traffic completely done with, they

must perforce seek other means of trade; and these their country happily

affords in great abundance.

[Illustration: DISCUSSING THE FEAST OF GAME.]

The Makololo of central South Africa, so often mentioned in this volume,

were greatly improved by the restless genius of the warrior-statesman

Sebituane, whose remarkable career has been delineated in these pages.

These people, possessing a country of great beauty and fertility along

the valley of one of the most magnificent rivers of the world;

possessing also vast herds of cattle and many villages and towns; and

endued by nature with tractable dispositions and ambitious spirit,

continue greatly to profit by the teachings and example of Dr.

Livingstone. Related to the Bakwains and with them speaking the Bechuana

language, Christian ideas are rapidly gaining adherents, so that it is

but reasonable to expect that ere long, that vast extent of country from

Cape Colony to Londa, between the eastern and western coast “shells” of

South Africa will have come under the benignant and progressive

influences of Christian civilization.

The value of the results of Dr. Livingstone’s explorations to science

can hardly be overestimated. Geography, geology, botany, natural

history, ornithology, have all received new facts of value by his

labors, while the latest intelligence from him clearly points to his

speedy success, should his life be spared, in the solution of that

problem in geography which for many years has elicited the studies of

the learned and the adventures of the adventurous.

[Illustration: A STREET SCENE IN AN AFRICAN VILLAGE.]

But Dr. Livingstone has not been alone in giving the world intelligence

of the long unknown continent. In the interest of commerce, England sent

an expedition to central Africa in 1850 under Captain Richardson, with

whom were associated Dr. Overweg and the celebrated Dr. Barth, upon the

latter of whom the work of the mission devolved on account of the death

of both of his colleagues. The result was published in a most elaborate

work of which mention has been made in the early pages of this volume.

Dr. Barth traversed the African Sahara from north to south and again

from south to north, near the middle, passing through Murzuk, the

capital of Fezzan, Ghat, Tintellust, the capital of Asben, Agades, and

Katsena, whence on the journey out Dr. Barth proceeded to Kano, Messrs.

Richardson and Overweg going to Lake Tsad. Dr. Barth remained in Africa

about five years, exploring the country from east of Lake Tsad to

Timbuctoo. All this vast country is inhabited by a remarkable people, or

a variety of remarkable peoples, who are good horsemen, sustaining large

armies, chiefly of cavalry, adroit robbers, cruel, vindictive, having

the worst form of domestic slavery, but who number many millions of

souls; cultivate vast tracts of land, raising corn, rice, millet,

tobacco, cotton, and other products; have many extensive towns and

walled cities, carry on great operations in manufactures, trade, and

mining; and are almost constantly at war: for the different states are

independent of each other, each empire governed by its own sheik, the

lesser sovereignties by sultans. The common religion of the people is

that of Mahomet, but there are remnants of pagan tribes, some of which

are even yet independent, and wage deadly war with their cruel

oppressors. The country is well watered, and may be generally described

as a vast plain, diversified only at wide distances by insulated

mountains of no great height. In this expanse, the general name of which

is Soudan, or Soodan (Berr es-Soodan, “Land of the Blacks”), the most

celebrated city, perhaps, is Timbuctoo, which, from remote antiquity,

has been the meeting-place of many caravans and converging lines of

traffic. Sokato, or Sukatu, was formerly a city of 50,000 inhabitants,

but has of late years decreased in importance. It is noted for its

excellent manufactures of leather and iron, and its general markets,

which always bring together great numbers of people and a wonderful

variety of articles for sale. Kano, the capital of the province of

Houssa, has a population of forty thousand souls. The city is surrounded

by a wall of clay, thirty feet high, and more than fifteen miles in

extent. Much of the enclosed space is occupied by gardens and cultivated

fields. The cotton cloth woven and dyed at Kano is the chief article of

commerce. The fine cotton fabrics of the Timbuctoo market are really

manufactured at Kano. Dyed sheep-skins, sandals, ivory, the kola nut are

largely exported. Kuka, the capital of Bornu, is near Lake Tsad, but is

a small city of inconsiderable importance. Yola, the capital of Adamwa,

is larger than Kuka. It was in this province that Dr. Barth discovered

the Benue river, a navigable stream and the principal affluent from the

east of the Niger. There are many cities in this portion of Africa of

far more importance than the capitals of Bornu and Adamwa. Polygamy is

universally practiced, and there are probably more slaves than freemen

throughout all the vast expanse between the equator and the Desert of

Sahara, and Senegambia and Abyssinia.

In 1856, Captain Burton, whose “Pilgrimage to El Medinah and Mecca”

(which he made in the disguise of a dervish) had just made a sensation

in the reading world, explored, with the lamented Speke, a considerable

portion of East Africa. The explorations of Grant and Speke in this

portion of the continent were also of the greatest value. Thus was a

knowledge of the expanse lying between Lake Nyassa, Tanganyika Lake,

Victoria Nyanza and the Indian ocean made known to the world. The

explorations of Sir Samuel Baker and others in search of the sources of

the Nile are familiar to the intelligent public. At this moment there

are at least two expeditions engaged in attempting to solve this

interesting geographical problem, one, under the patronage of the Prince

of Wales, the other under that of the Khedive of Egypt. With this

latter is a representative of the same American journal whose Search

Expedition under Mr. Stanley discovered the great discoverer on the

shores of Tanganyika.

[Illustration: AFRICAN BIRD-LIFE.]

The most interesting and valuable series of explorations from the west

coast of Africa which have been made of late years were those by Paul B.

Du Chaillu, an American traveller and student whose work has been freely

quoted from in this volume. His explorations embraced some three degrees

of latitude and six of longitude near the equator. He penetrated far

into the country of the gorilla and the cannibal, and his researches in

respect of the people, animals, vegetation, and birds of this part of

the continent are confessedly of great value to science.

Thus, if we consider the known portions of Africa at the time Dr.

Livingstone began his first expedition of discovery, and compare them

with the known portions of Africa at the time of the finding of

Livingstone by the “Herald” expedition, we shall see that nearly all

South Africa and much of East Africa has been explored by Livingstone

himself; that Baker, Burton, Speke, Grant have added much to our

knowledge of the supposed regions of the upper Nile and the “lake

country” of East Africa; that Richardson and Barth have informed us of

the true nature of the Desert of Sahara, the latter adding a vast fund

of information in respect to north-central Africa; that Du Chaillu’s

explorations and direct information almost impinge upon the vast area,

both upon the east and the south, explored by Dr. Livingstone. The

unexplored regions of Africa, therefore, are now small in comparison of

the regions explored and in regard to which trustworthy information has

been gathered. Whereas, when Dr. Livingstone went to Africa, only the

outer portions of the continent had been examined, the regions now

unknown are a wide belt eastward of Lake Tsad; a considerable expanse

south of Abyssinia; portions of the Desert of Sahara, and of Kalahari;

and that expanse in equatorial Africa between the recent explorations of

Livingstone among the supposed sources of the Nile and the eastern limit

of Du Chaillu’s journeys. It is true that these still unexplored regions

embrace the most interesting portion of the continent and extend over an

area several times larger than that of France, but in comparison of the

portions of this great division of the earth which have now come under

the view and the study of civilized man, they are but like a little

cloud in a clear sky.

Within the long explored regions of South Africa, a most important

discovery in respect to commerce has recently been made. Reference can

be had, of course, only to the discovery of the diamond fields of the

Orange and Vaal rivers, some seven or eight hundred miles, by a

traversable route, northeastward of Cape Town, but considerably nearer

either Port Elizabeth in Cape Colony, or Port Natal on the east coast.

Some twenty years ago England abandoned the tract of country now known

as the Orange River Free State, and it was occupied by emigrant Boers,

some of whom also proceeded still farther north and established the

Trans-Vaal Republic--a region over which Great Britain never had

dominion. The Boers are generally supposed to be descendants of the

Dutch colonists, but by some they are believed to be descended of

certain warlike North Germans, whom the Dutch employed to guard their

distant settlements, giving them lavish grants of lands in return for

their services. This latter opinion would seem to be substantiated by

the fierce and warlike nature of the present race of Boers. The diamond

fields commence near the junction of the Orange and Vaal rivers, and

extend indefinitely up both those streams. The diamond region is

described as “a desert country of bare rock and sand, far from the

upland pastoral districts” where the Boers successfully conduct

agricultural pursuits. The fields are reached by a journey of some eight

hundred miles from Cape Town. The distance from Port Elizabeth is about

five hundred miles; that from Port Natal about four hundred and fifty.

By the Port Elizabeth route, the traveller passes over the Zumberg

mountains, and over the Drakensberg range, should he start from Port

Natal. By either route, the scenery is described as magnificent and

calculated to put the traveller at once in love with the country. But

the region between Port Natal and the diamond fields is more wild and

desolate than that on either of the other routes, and great suffering is

often experienced by the way.

[Illustration: A STRETCH OF THE NILE.]

The first South African diamond is said to have been found in March,

1867. The fortunate person was a Dutch farmer named Schalk Van Niekerk,

who was struck with the appearance of a stone with which some children

were playing. It turned out to be a genuine diamond, and was purchased

by Sir Philip Wodehouse, then governor of the Colony, for $2,500. In a

short time the governor purchased several other fine and valuable

stones. In May, 1869, the magnificent diamond “Star of South Africa” was

discovered by a man named Swatbooy, near Sandfontein, on the Orange

river. This was a diamond of eighty-three and a-half carats and was

purchased for $56,500. Being cut, it produced a fine gem of forty-six

and a-half carats, valued at $100,000. The finder of this diamond sold

it for 500 head of sheep, 10 head of cattle, and a horse. In a single

year since their discovery these fields have yielded more than five

stones above forty carats. Professor Tennant thinks we shall have

diamonds from South Africa exceeding the famous Koh-i-noor in size and

equaling it in beauty when cut and polished. The Sultan of Matan, of the

island of Borneo, has a diamond of the first water, weighing 367 carats,

and worth at least $3,500,000. The Orloff diamond, belonging to the Czar

of Russia, weighs 195 carats, but is worth only about $500,000 on

account of being a little off color. It is not too credulous to believe

that the diamond fields of South Africa may produce stones equal to

these, and which will throw the fabulous “Moonstone,” about which Wilkie

Collins has written one of his most fascinating stories, completely in

the shade.

These diamond fields have already been visited by great numbers of

explorers, many of whom have been exceedingly lucky, while others had

better remained at home. Astonishingly few scenes of lawlessness and

violence have been witnessed, a fact which is owing to the peaceful

nature of the Africans who do the most of the digging. The result of

the discovery of this extraordinary diamond region was greatly to lower

the price of rough diamonds for a season. It is not believed that the

price will be permanently affected. Only about one tenth of the African

diamonds are of the first water. The ordinary trade in diamonds had been

about $800,000 a month--$400,000 from the mines of South America and

India, and $400,000 from private parties. The increase from the South

African fields has not yet been $100,000 a month, or anything like it on

the average. The introduction of machinery and of capital to direct and

control the workings, will doubtless add largely to the yield of these

precious stones. Rubies are also found here in large numbers, but they

are generally small. The probability of the discovery of gold also is

very great.

* * * * *

Reflecting upon all these recent explorations and discoveries in Africa,

how different would be a bird’s eye view of that continent now from what

it was when Dr. Livingstone first went ashore at Cape Town! The extreme

southern portion of the continent is under the dominion of Great

Britain. On the east and northeast are Natal and the Boer republics of

Orange River and Trans-Vaal. Here, of course, we find a people not

unlike the peasantry of Europe, with towns and cities and farms and

manufactures and commerce. The political institutions are liberal, and

popular education supported by the state, is becoming general. The

original inhabitants of this region were the Hottentots, a race bearing

more resemblance to the Mongols than to the negroes, having broad

foreheads, high cheek bones, oblique eyes, thin beards, and a yellow

complexion. They are of a docile disposition, and quick intellectual

perception. They were possessed of vast herds of cattle and large flocks

of sheep, but were enslaved by the Dutch. Emancipated in 1833 by

England, they are still found all over this region--still enslaved by

the Boers in their so-called republics--and in small bodies here and

there to a great distance in the interior. The Caffres, who inhabit the

eastern portion of South Africa north of the British possessions, and

form a large proportion of the population of the northern part of Cape

Colony, are described by Livingstone as “tall, muscular, and well made;

they are shrewd, energetic, and brave; altogether they merit the

character given them by military authorities of being magnificent

savages! Their splendid physical development and form of skull show

that, but for the black skin and woolly hair, they would take rank among

the foremost Europeans.” Near the east coast of Africa the Caffres are

brown or copper-colored. Their government is patriarchal, a petty chief

presiding over each kraal or village, who is tributary to a higher

chief, and these higher chiefs owe allegiance to the great chief, with

whom they form the National Council. They live by hunting and raising

cattle. Their women attend to the agriculture. They have no notion of a

Supreme Being, but are exceedingly superstitious in respect to witches,

spirits, and the shades of their ancestors. The missionary labors of

more than forty years have made no perceptible impression upon this

stalwart race except those who live under the British Colonial

government, and these have only been partially won over to civilization.

Caffre women are described as superior in beauty to the other native

races of South Africa. Then, and farther to the left, still looking

northward, we have the Bushmen, who are described by Livingstone as true

nomads. Then we come to the Griquas, an independent people north of the

Orange river. By Griquas is meant any mixed race sprung from natives and

Europeans. These are of Dutch extraction through association with

Hottentot and Bushwomen. Many of these have adopted Christianity. The

human inhabitants of the Kalahari Desert are Bushmen and Bakalahari, the

former supposed to be the aborigines of Southern Africa, the latter the

remnants of the first emigration of Bakwains. Both of these singular

people are possessed of an intense love of liberty, but the Bushmen live

almost exclusively on wild animals, while the Bakalahari have an

irrepressible love of flocks of domestic animals. They procure a

precarious existence over the dry expanse of Kalahari. East of the

Desert are the Bakwains, among whom Moffat and Livingstone labored.

These, numbering many different tribes, inhabit a large portion of

Southern Africa and by their migrations under Sebituane, have for a

number of years also held a vast territory on the Chobe and Zambesi

rivers, north of Lake Ngami. Many of the Southern tribes have embraced

Christianity and all are noted for intelligence and the desire of

progress. Between the Southern Bechuanas and their relatives the

Makololo are the Bamangwato and the Bayeiye, the latter “the Quakers of

Africa,” who do not believe in fighting. The former are sufficiently

savage and indolent. They live round about Lake Ngami. To the westward

of Kalahari and as far northward as the country under Portuguese

dominion we observe a region possessing many fertile tracts. A wide

expanse is called Namaqua Land, and is sparsely inhabited by Hottentots

among whom live a few Dutch. Northward of these are the Damaras, whose

domains extend far into the interior, but of whom little is known. Far

up the east coast extends the country of Mozambique, long known to

geography. Near the middle of this country the waters of the Zambesi

empty into the Indian ocean. Far up this stream we find many tribes of

ignorant men, all polygamous, but none, until we reach the watershed of

central South Africa, devoted to disgusting fetiches. There, where the

country is for a vast distance an immense flat, with a river, part of

whose sluggish waters seek outlet in the Atlantic and part in the Indian

ocean, we see negroes of the most savage nature and the most degrading

superstitions. And as we cast our vision westward toward the Portuguese

colony of Angola, we find them becoming more and more degraded, through

the immense territory of the Balonda, until we reach the magnificent

valley of the Quango, and begin to perceive the beneficent effects of

civilization, even though its representatives have not been of the best.

We shall look in vain over the whole expanse of Lower Guinea for notable

prospects cheering to the cause of man’s advancement. Then extending

our vision northward and eastward over what may for convenience sake be

called the equatorial region of Africa, we shall observe great lakes and

rivers on the east, the lakes scarcely less great in surface extent than

those of interior North America, while at the west we perceive extensive

rivers, and immense forests. Here the nobler wild animals do not live,

but repulsive apes and cannibals possess the gloomy shade of the vast

wilderness. Near the eastern portion of this expanse the great explorer

of Africa is at this time engaged in traversing that now most

interesting portion of the globe whence spring the sources of the Nile.

Still farther north, and extending nearly across the continent, we see

an immense territory crowded with a commercial, trading people, whose

cities have been noted for ages through the reports of caravans which

have brought their goods and gold across the great desert to the

Mediterranean sea. On the right of the desert we find Abyssinia, Nubia,

and Egypt. The desert itself is seen to have many oases, stately

mountains, and in places a growth of singular trees. Its caravans are

sometimes submerged by the terrible simoon; but the robbers of the

desert are more cruel and destructive than the winds and sands. On the

north of Sahara we see the countries bordering on the Mediterranean,

where in ancient times the great rival of Rome exercised supreme

authority, which was doubtless wrested from Carthage in a calamity to

mankind. To the westward of this famous seat of ancient empire, the

French now have a numerous and prosperous colony. Still farther westward

and looking out upon the pillars of Hercules, live the remnants of that

singular people who once possessed a large part of Spain, and whose

melancholy fate has been rendered wonderfully interesting to the

intelligent of all lands by the great and tender genius of our American

Irving. The descendants of the old possessors of Granada, the builders

of the Alhambra, may now be found in northwestern Africa, and

penetrating deeply into the regions of the Desert, with little to

suggest the ancient taste, and culture, and warlike prowess. With the

exception of Liberia, and the English, Portuguese, Dutch, and French

colonies, and of late some of the Bakwains who have become

Christianized, the people of whom we are taking this rapid view are

devoted to polygamy. As it exists throughout nearly the whole of the

vast continent it is both a social and a political institution. Of all

these people, perhaps those only who are actually progressive are the

Bakwains, under Sechele, the Makololo, under Sekeletu, successor to the

greatest of South African chieftains, Sebituane, some of the colonists

of extreme South Africa, and a province or two of central West Africa.

[Illustration: A NARROW ESCAPE.]

Confining our view now to the physical aspect of Africa, we perceive

that the four great rivers are the Nile, the Zambesi, the Quango, or

Congo, and the Niger. The Orange river of the south is of less

magnitude, as is the Senegal of the west. Of these, the Nile is the

greatest and most interesting, the most interesting river, perhaps, of

the world. The Niger drains much of western and central Africa, and with

its affluents forms a system of drainage for an immense empire. The

Quango is the principal river of central South Africa, but between it

and the Niger are the Gaboon and the Fernand Vas with their many

affluents. The Zambesi is seen to drain a region many times larger than

Great Britain. The Orange with its affluents is at least equal to the

Ohio in the United States. All these rivers, with the exception of the

Nile, force their way through mountains which reach in almost unbroken

range around the continent from Abyssinia southwestward to Cape Colony,

then northwestward to Senegambia, whence they shoot off in broken

fragments over the Desert of Sahara.

[Illustration: VIEW ON THE LUALALA.]

[Illustration: VIEW ON THE ZAMBESI.]

The northern half of Africa is chiefly Mohammedan, the southern half

chiefly pagan. In the north we have sheikhs, khedives, sultans, harems,

intrigues, treachery, vindictiveness, and tortures. In the south we have

man-eating, superstitions, fetiches, degradation, but, unquestionably as

I think, very much less of man’s inhumanity to man. North and south,

except where the English have control, domestic slavery exists in its

most cruel forms, but nowhere in the world has it ever existed, perhaps,

in such monstrous shape of iniquity as in central Africa under the rule

of Islamism. Dr. Barth accompanied the sheikh of Bornoo on a predatory

(slave-catching) expedition into the Musgu country on one occasion. He

thus relates the principal business of a single day:

“The village we had just reached was named Kakala, and is one of the

most considerable places in the Musgu country. A large number of slaves

had been caught this day, and in the course of the evening, after some

skirmishing, in which three Bornoo horsemen were killed, a great many

more were brought in; altogether they were said to have taken one

thousand, and there were certainly not less than five hundred. To our

utmost horror, not less than one hundred and seventy full-grown men were

mercilessly slaughtered in cold blood, the greater part of them being

allowed to bleed to death, a leg having been severed from the body.”

The number of “slaves” (that is, free persons captured) on this

expedition was about 4,000, of whom nearly 1,000, being full-grown men,

were disposed of in the horrible manner above described.

--Those who have read the preceding pages can hardly help arriving at

the conclusion that the capabilities and the wants of Africa are very

great. Leaving out those portions of the continent which were known when

Dr. Livingstone first reached South Africa, we find that there have

since been discovered lakes, rivers, mountains, regions abounding in

precious stones and metals, vast fertile plains, forests rich in

valuable trees and vines, animals producing rare articles of commerce,

peoples rude indeed and degraded but neither cruel by nature,

vindictive, nor revengeful. Many of them are magnificent specimens of

mankind, so far as physical nature is concerned, while a great majority

of them are far above that which is too generally considered the typical

African. They are by no means wanting in intellectual powers; and their

almost universal love of children must be regarded as a most admirable

and redeeming trait. Even the cannibals of the equatorial regions are

unquestionably less cruel and infinitely less treacherous than the

Mohammedans of north Central Africa, while the numerous tribes of

Bakwains and Makololo are for the most part by nature gentlemen; brave,

magnanimous, and reasonable. The Bakalahari are a pastoral people; and

those who are fond of both children and flocks cannot be irreclaimably

depraved. Over a large part of South Africa, idolatry is unknown; and

skepticism is a much less powerful antagonist of Christian civilization

than fetiches.

These people have many navigable rivers, vast extents of arable lands,

large numbers of domestic animals, and some of them are wonderfully

skilful in the manufacture of certain fabrics and tools. Perhaps it is

hardly too much to say that the Fans (cannibals) of equatorial Africa

are the best blacksmiths in the world.

There can be little doubt that many of these people would have adopted

Christian civilization before this time but for polygamy. As has been

said a moment ago this is both a social and political institution. The

more wives a chief has the more fathers-in-law, the more friends, and

consequently the more influence. We have seen how this long kept the

chief Sechele from espousing Christianity. It appeared to his generous

nature like a cruelty to return his supernumerary “wives.” It is

difficult to see how any general progress can be made toward the

adoption of Christian civilization by these people until this

institution shall have been destroyed.

The abolition of domestic slavery is one of the greatest wants of the

continent. In no part of pagan Africa is this inhuman system upheld by

such barbarous practices as in many large portions under the sway of

Islamism. In pagan Africa the captives of war are made slaves, but the

adult males are not mangled and slain. Throughout a great extent of

Mohammedan Africa the system of slavery is upheld by nameless atrocities

in gratification of the terrible cruelty and scarcely less terrible lust

of the most cruel and lustful people. The legend of Legree in Mrs.

Stowe’s celebrated novel of “Uncle Tom’s Cabin” is a pleasant fable in

comparison of many acts pertaining to African domestic slavery of which

truthful accounts might be given. It might appear that time is necessary

to prepare a people so cruel for the reception of Christian

civilization. The Boers of South Africa are exceedingly hard

task-masters with their slaves, compelling them to do a great deal of

hard labor and drudgery, but they have not been charged with

blood-thirstiness.

This wide-spread system of domestic slavery is, of course, an important

ally of the foreign slave trade but the slave trade is in some respects

a wrong and unutterable woe of itself. There is a certain intronational

slave trade, if we may so speak, in Africa, carried on between tribes

which are independent of each other. The importance of a chief is often

estimated by the number of his slaves and wives. Now that the recent

explorations of white men have made intercourse between tribes of more

frequent occurrence than formerly, a rude diplomacy has sprung up, which

is chiefly exercised in matters pertaining to slaves and the purchase of

wives. A chief strengthens himself at home by marrying as many of the

daughters of his “head men” as he can, and among other tribes by the

same course among them. A large number of slaves adds to the

consideration in which he is held at home and abroad. Thus polygamy,

domestic slavery, and the foreign slave trade are the great obstacles

which stand in the way of civilizing the continent of the black man. And

of these the greatest obstacle is the foreign slave trade. This, not

only because of its own cruelty, fearful wrongfulness, and hideous

practices, but because it gives the black man a fairly unanswerable

practical argument against civilization. Dr. Livingstone expressly tells

us, in letters which we have quoted, that the practices of the

slave-traders are more horrible and cruel than even those of the

man-eating Manyema. Is it to be expected that the natives of Africa will

adopt a system which, so far as they see, is more cruel than the most

horrible customs of their most degraded tribes? Those Africans only who

have to any considerable extent adopted Christian civilization live at

the greatest distance from the scenes of the foreign slave trade.

[Illustration: A DANCE BY TORCHLIGHT.]

The first great want of Africa, therefore, is the suppression of the

slave trade. This has been to great extent accomplished on the West

Coast. It has not been accomplished on the East Coast because of the

neglect of the British government. Not long since Zanzibar was visited

by a terrible hurricane, whose destructive fury laid waste its shipping,

its houses, and scattered death and desolation over a wide expanse. The

affliction was very great, and grievous to be borne. The slave trade of

Zanzibar is almost infinitely more cruel than the remorseless elements.

Its speedy suppression is demanded by the united cries of Christianity

and humanity. It is the undoubted duty of the government of Great

Britain to heed this demand, and put an end to the woes which exist

through the cupidity of British subjects and the inefficiency of British

officials at Zanzibar.

The other great wants of Africa are the abolition of domestic slavery

and the destruction of the system of polygamy. To accomplish these great

objects will be no easy achievement, nor one, it is believed, which can

be speedily brought about. It certainly can be done the more easily and

the more speedily after the suppression of the foreign slave trade.

Until that be done, it is simply impossible. That having first been

brought about, the national characteristic of all African peoples will

be found, it is confidently believed, to form an element of vast power

in bringing the continent under the sway of civilization. That

characteristic is the love of trade. It is another of the singular

anomalies of this division of the world, that while it is, upon the

whole, the least commercial of all, the people are natural traders. They

are universally fond of barter. This may be called the African

idiosyncrasy. Taking advantage of it, with his inculcations of religious

truth, Dr. Livingstone’s labors at the time and afterwards were crowned

with magnificent success. Those of his co-laborers who have succeeded

have pursued the same plan. Thus throughout a vast expanse have slavery

and polygamy passed away, and the institutions of Christian

civilization been adopted in their stead by a people naturally

intelligent, progressive, and brave.

[Illustration: A CAMP OF ARAB TRADERS.]

Christianity and modern journalism ought, therefore, to unite in urging

commerce to clasp hands with religion for the purpose of making a common

triumph for trade and civilization over the vast continent much of which

has so long sat in darkness. There, surely, are the foundations upon

which a mighty commerce may be built; there, beyond question, is a vast

field in which the labors of Christian propagandists have much to engage

them, and much to encourage great zeal and self-denial. Journalism and

Christianity thus succeeding in making a firm and earnest ally of

Commerce, cannot help leading the way, in the good time of Heaven’s

providence, to most gratifying triumphs of civilization; so that the

gloom and misery of centuries shall be dispelled, and even Ethiopia

shall soon stretch out her hands unto GOD.

[Illustration]

Stanley's Story; Or, Through the Wilds of Africa A Thrilling Narrative of His Remarkable Adventures, Terrible Experiences, Wonderful Discoveries and Amazing Achievements in the Dark Continent · 第 3 / 29 章