IX

It had been a regret to Bertram—almost a distress—that Luke Christy

had not been in London lately, and he was glad to see his signature

under some article in “The New World,” showing that he was back again.

There was something in Christy’s exalted pessimism, in his bitter and

almost savage irony, in a queer humour darkly shaded by a sense of

tragedy, which acted in an inexplicable way in Bertram as both an

irritant and an opiate.

His own moodiness, his private doubts and difficulties, even his bigger

apprehensions of political troubles at home and abroad, were made

trivial by the intense world-ranging analysis of social disease

threatening civilisation which Christy brought back from his journeys

abroad.

He was seldom in London, and after a few days, or at most, a few weeks,

in his rooms overlooking the river from Adelphi Terrace, would set out

again for Paris, or Berlin, or Vienna, or Rome, with an insatiable

desire to “see how things were getting on” in the spirit of peoples and

in their social conditions. The results of his inquiries could be read

in Radical weeklies under the heading of “Our Special Correspondent,” in

articles written with a cold scientific touch, over-crammed with facts

and statistics, and unemotional. They revealed nothing of the flame at

the heart of this man, none of his whimsicality of expression in private

conversation, not a gleam of his philosophy, but Bertram believed that

they were valued as important contributions to knowledge by

international groups of men and women outside his own set, and unknown

to him except by references in newspapers and in satirical comment by

men like Kenneth Murless.

Kenneth called them “long-haired idealists,” “Crawling Pacifists,” and

“home-bred Bolshevists.” He had even referred to Christy once or twice

by name, and had denounced an article of his as “a challenge to all

established authority. The fellow ought to be shot.”

“He’s a friend of mine,” said Bertram.

Kenneth Murless raised his eyebrows in languid surprise.

“That so? Then you’re entertaining an enemy unawares. A viper in your

bosom, old man. Christy and his crowd have declared war against our set

and our ideals.”

“What ideals?” asked Bertram.

“Preserving the good old order of things,” said Kenneth. “The Stately

Homes of England, our Prerogatives, our Very Pleasant Way of Life, which

is already seriously threatened by tax-collectors and the greedy clamour

of an insensate mob.”

Bertram objected violently.

“The mob did most of the dying in the Great War, and now ask for a

decent living wage!”

“For high wages and no work!” answered Kenneth in his best

unimpassioned, smiling, and supercilious manner, which had made him

successful as President of the Union, during his third year at Oxford.

He begged Bertram not to be led astray by the snobbish witticisms of his

friends in a pampered democracy, not to be spellbound by their facile

and foolish catchwords. He disliked the suggestion that the mob did most

of the dying in the great war. The gently of England, the old

aristocracy, poured out their blood like water in a prodigal way at the

outset as at the end, while crowds of lazy young hooligans had to be

coaxed and bribed to do their duty, and then conscripted.

Even then they took refuge behind “special trades,” “essential

occupations.” There were no essential occupations as an excuse for

staying at home by boys from public schools and universities and county

families. They just went out and died, if need be, without a whine.

“That’s true,” said Bertram; “they played up all right. None better.”

“I’m glad you admit that, Bertram!” said Joyce in her satirical voice,

which Bertram knew was a challenge.

She was in the drawing-room of their house in Holland Street, lying back

on the sofa among a heap of flaming cushions, with her legs tucked up,

revealing her long silk stockings. A charming, slim, golden-crowned

figure in a close-fitting jumper, so young and fresh that it was

difficult even for Bertram to believe that she had been the mother of a

child. How beautiful she was! How good to see her well again!

“Why shouldn’t I admit it? Why should I even ‘admit’ it? It’s an

historical fact!”

“You’re always taking sides with the common people. Backing up Labour

with a big L. It’s disloyalty to Us.”

Bertram shifted moodily in his seat—a low window seat looking out to

the street where a Punch and Judy show was being performed to a small

crowd of children and nursemaids.

“For God’s sake don’t talk about the common people as though they were

dirt, Joyce! They saved England. England owes them something. Those

fellows in my company—”

Joyce flicked some cigarette ash into the fireplace and put her hands

round her knees.

“Those fellows in your company! I can’t think how you kept your

authority, hob-nobbing with them so much!”

Bertram said in a low voice that they had saved his life more than once.

“That’s ancient history,” said Joyce. “You’re always harking back to the

old war! Let’s forget it. We’re talking about the present situation. The

working people are thoroughly lazy, utterly demoralised, and infected

with Bolshevism. They ought to be kept in their places with a strong

hand.”

“I agree!” said Kenneth Murless. “They’ve become tyrannical and

snobbish.”

“Snobbish!” said Bertram, laughing, and making an effort to keep the

temper that was rising in him.

“Yes,” said Kenneth, observing a paradoxical argument from afar; “the

snobbishness of the working classes is disgusting. Because they don’t

wear collars and ties, they won’t associate with men who are afflicted

with stiff linen round their necks. Because they’re illiterate, they

make a caste of illiteracy and condemn the Intellectual as a parasite

and a pariah. Their Trade Unions are more exclusive than West-end clubs,

more intolerant than mediæval Star Chambers. Their Labour leaders are

enemies of the liberty so hardly won for England by English

gentry—freedom of speech, equality before the law, justice for rich and

poor alike, religious toleration, taxation according to wealth. Why

these fellows are all for the suppression of liberty. Anybody who

ventures to disagree with them is called a damned reactionary. If they

had their way, as in Russia, they would prevent the free exercise of

religion, and stifle all intellectual opposition with the hangman’s

rope. Even now in England the working class is the only one exempt from

taxation, getting their education for nothing, and blackmailing those

who have accumulated a little money by hard toil.”

“Like you,” said Bertram.

“Like me,” answered Kenneth, calmly. “I confess my little job at the

F.O. is not exacting, but don’t I toil over my sonnets—on official

stationery—? Don’t I agonise in labour to produce a gem of thought for

‘The London Mercury’?”

“You ought to go into the House, Kenneth!” said Joyce. “Your eloquence

would overwhelm Lloyd George himself. And I will say there’s a lot of

sense in your head, in spite of your devastating beauty, and

supercilious conceit.”

She spoke in the usual vein of irony with which she set her wit against

Kenneth’s, yet with an underlying admiration which he perceived and

liked.

His face crimsoned a little, and he laughed affectedly.

“For that tribute, dear lady, my heart’s thanks! But don’t tempt me to

sully my bright soul with the dirt of politics. Diplomacy, yes, the

higher Machiavellism, but, please, not politics! It’s impossible to keep

clean within the precincts of Westminster.”

Two of Joyce’s girl friends called, followed by the Reverend Peter Fynde

and an Italian countess who spoke detestable English and made enormous

eyes to Kenneth Murless—enormous black eyes in a dead white face.

Bertram noticed that her hands were dirty, though they glistened with

wonderful rings. She called Joyce “_Carissima_.”—It was an opportunity

for him to slip away and see old Christy again.

X

Luke Christy answered the rap of a little brass knocker on a door up

three flights of stairs.

“Hullo, Major! I had an idea you’d come. You can’t keep away from my

sinister influence.”

He saluted in an ungainly fashion, like a drunken Tommy, and then

gripped Bertram’s hand in his long, bony fingers. He was a tall, thin,

loosely-built man, with a clean-shaven face singularly ugly because of

its long, lean jaw and bulging forehead. “An ugly mug,” as Bertram had

often insulted it, but with a bright light within, shining out of dark,

humorous, brooding eyes.

He was in his shirt sleeves, unpacking some hand-bags amidst a litter of

dirty shirts, collars, socks, pyjamas, newspapers, and paper-backed

books, and other salvage from a long journey.

“Just come back from Poland,” he said, “by way of Berlin. Put on a pipe

and tell me all about life and London, while I stow this wreckage away.

How’s Lady Joyce and the British aristocracy?”

He looked up at Bertram with the whimsical smile which always twisted

his face when he chaffed Bertram about his close relationship with

“bloated aristocrats.” His own family kept a little shop in a

Warwickshire village.

“Joyce is pretty well,” said Bertram. “She had a baby . . . but it

died.”

Luke Christy’s twisted smile left his face, and his eyes shone with

sympathy.

“Oh, Lord! That’s tragic. I’m sorry.”

Bertram sat watching him “tidy up,” a process which seemed to consist in

heaving his dirty linen into a cupboard, and flinging the paper-backed

books on to a shelf already crowded with papers.

The whole room was framed in books, badly assorted in size, and mostly

of tattered bindings. Above them were some rather good etchings and

caricatures torn out of foreign newspapers, fastened to the walls with

drawing pins. On the mantelpiece were photographs of several young

soldiers, one of Bertram himself, and a “homely” elderly woman with grey

hair, exactly like Luke Christy—who, as Bertram knew—was Christy’s

mother.

A door opened into an inner room into which Christy plunged now and then

with pairs of trousers, boots, and other bits of clothing. It was from

this inner room that he began a monologue to which Bertram listened

through the open door.

“Hard for a girl to bring a life into the world, and then see it flicker

out. I’m sorry to hear that, Pollard. It’s the saddest thing for you and

that exquisite little lady of yours. Good God, yes! But for myself, I

couldn’t risk it, anyhow. I haven’t the pluck. I should be filled with

dreadful forebodings.”

“About what?” asked Bertram.

He could not see Christy, but heard him moving about the inner room.

“Why, to bring a new life into the world. Was it a boy?”

“Yes,” said Bertram, “it was going to have my name.”

“A boy, eh? Oh, Lord, no! I couldn’t bring a boy into a world like this.

It wouldn’t be fair. Not yet awhile, until we see how things are going

to shape out. Major”—he still kept to Bertram’s old rank—“I’m afraid

I’m becoming a coward.”

He came to the half open door, and leant against the frame of it,

looking in at Bertram, who sat in a low leather chair with his back to a

long casement window through which the dusk of a grey day crept from the

darkening Thames below. So Christy had often stood in the entrance of a

dug-out when he and Bertram lived in the earth not far from an enemy’s

line.

“What are you afraid about?” asked Bertram, with a curious thrill, like

the sensation he had had as a boy when his nurse told him ghost stories.

“I’m afraid of this civilisation of ours, and of all sorts of forces

creeping up to destroy it.”

For an hour or more he talked of the things he had seen.

He had been to Eastern Europe, from which civilisation was passing.

Poland was poverty-stricken, disease-stricken, and utterly demoralised.

Austria was no more than the corpse of a nation which had once been a

mighty Empire, and now was a bulbous-headed thing without a body.

Vienna was its bulbous head, a great capital of over two million people

without the means of life. He described the dance of death there, the

starvation of women and children, the misery of the mean streets, the

ruin of the intellectuals and the professional classes. In the hotels

and restaurants and café concerts, foreigners were gathering like

vampires to feed on the mortality of that old centre of civilisation.

Austrian Jews and international gamblers, making paper fortunes out of

the fluctuations of paper money, guzzled and gorged in an orgy of vice

with girls who sold their smiles for the sake of a meal or an evening’s

warmth.

The old palaces of Vienna still stood, the great mansions and cathedrals

and churches and art galleries and museums remained as the heritage of a

splendid past, but the life that made them had gone. When they began to

crumble there would be no money to repair them. No man or woman could

follow the pursuit of beauty and truth, painting or music or science, as

in the old days. They must either get back to the land, and grub a

sparse life out of the soil, or starve to death. So it was with other

countries, the little new nations of the Baltic, the great Empire of

Russia.

He’d not been into Russia—it pulled him tremendously, he must get there

somehow—yet out on the frontier he’d met the refugees, and heard their

tale of misery. In Russia civilisation was passing, had almost passed.

He would have to go to Russia before long to see the truth of things.

There was a famine coming which would destroy millions of people.

Disease was already rife, amounting to pestilence. Again, there, the

only people who could live at all were those who stayed close to the

soil, and were desperate in defence of their own produce.

Was Europe, a large part of it, going to return to the Peasant State?

That might happen. That would be something to cling to, though not

civilisation as it had been built up through centuries of struggle. But

worse than that might happen.

He’d been to Berlin and other German towns. What was happening there? An

immense industry of a people over-strained by war, crushingly defeated,

beaten to the earth in pride, but desperate to regain their place in the

world and defend their national existence. They were working with an

astounding energy, adapting their immense genius to the necessities of

this peace and its penalties. Krupps’ which had made great guns, were

now turning out sewing-machines, reapers and binders, cash registers,

razors, anything of metal for the markets of the world. But the

indemnities put upon them by the victors made all their energy

fruitless. The mark was dropping in value week by week. Every time they

paid their indemnities it dropped lower with a rush. The printing

presses poured out new marks. That enabled them to undercut their rivals

in every market of the world, but at the same time they were bleeding

themselves to death.

Meanwhile France was putting on the screw, goading the Germans to hatred

again, making them vow vengeance, some time, some day, in the future,

however far ahead. France was ready to ruin the whole world rather than

let Germany get up again, and the whole world, and England first, would

be ruined, if Germany were to go the way of Austria and plunge over the

precipice into national bankruptcy.

There were evil forces at work everywhere, forces of cruelty, and greed,

and stupidity, and hatred. The men of the Old Order were keeping a grip

on the machinery of Government, arranging new balances of power, making

new alliances for an “inevitable” war. Hostile to them, were those out

to destroy all civilisation, at any cost, the revolutionaries for

revolution’s sake, the fanatics allied with the murderers and the

cave-men of life.

In between those two extremes, poor patient people, desiring peace, were

bewildered by the non-fulfilment of all their hopes after so much

sacrifice, and in their ignorance turning this way and that, to false

gods, to those who appealed to their lower passions, to those who doped

them with the greatest falsehoods. There was no truth-teller to whom the

masses would listen. No high and noble leadership, but only corrupt and

unclean men, holding on to power, or little men, honest in a little way,

clinging to their jobs.

Other forces were at work, biological, evolutionary, and mysterious

forces, which no man could understand or govern. There was a new

restlessness in the soul of humanity. Some great change was happening,

or about to happen. The old checks and balances had become unhinged, in

the minds of men, in the spirit of peoples, in great races. The coloured

peoples of the world were stirring. Some yeast in them was rising. Some

passion of desire. India, Egypt, Africa, Mesopotamia, were seething with

the spirit of revolt. He had been in the East. He had seen something of

it. The white races would have to take care. There were other races

waiting for their place. Japan and China were changing in “the

unchanging East.”

What of the British Empire? Little old England, dependent on overseas

trade, on world markets which had failed, on a mercantile marine which

could not get its cargoes, would be hardest pressed of all. . . . And

the spirit of revolution among men embittered by war, disillusioned by

false promises, beaten back to a low standard of life, had touched even

England, at last.

“Major,” said Luke Christy, “I wouldn’t care to bring a son into the

world.”

Bertram rose, and did not answer for a while. He went to the window and

stared out into the darkness creeping over the Thames. From Christy’s

windows he could see the curve of the river, and the lights of the great

old city gleaming through the purple dusk, and the red fire from the

engine of a train passing over Charing Cross bridge, and the head-lights

of motors and taxi-cabs streaming along the Embankment—all the

glamorous life of London in the hour between dusk and darkness of an

evening in May. A scene in modern civilisation as he knew and loved it.

He turned round to Christy and said: “You old ghoul! You make me shiver.

It’s not as bad as all that!”

Christy laughed, and switched on the electric light, breaking the spell

of darkness.

“It’s my morbid temperament! P’raps I’m all wrong. But I’m just

watching, and trying to find out the drift of things.”

He’d found one curious thing wherever he went, in whatever country; he

found men and women talking anxiously, analysing civilisation, uncertain

of its endurance. Was that a good or a bad sign? The intellectuals of

Greece and Rome used to talk like that before the “decline and fall.”

“Let’s drop the international situation and get down to home politics.

What are you doing with yourself, Major?”

“Looking for a job,” said Bertram.

Luke Christy advised him to get a soft job, in one of the Government

offices, with good pay out of the rate-payers’ pockets and no more work

than an office boy could do without knowing it.

“I want to be an honest man,” said Bertram.

Christy seemed to find that uncommonly amusing.

“My dear Major! The only honest men in the world are those who are dying

of starvation. All who have more than that are rogues. I’m one of the

worst of hypocrites, for while I bleed at the heart for suffering

humanity, I get a good price for the articles in which I describe its

torture and disease.”

Bertram suddenly flushed a little, and spoke in a nervous way.

“Christy, I believe I could write, if I tried. In the old days at St.

Paul’s, I had a notion—anyhow, I feel I might do something if I had a

shot at it. What do you think?”

“You?” said Christy.

That word and its emphasis of surprise were not encouraging, and Bertram

found it hard to confess to his friend that he had been writing a book,

and believed that at last he had found his object in life, and the

impulse he’d been seeking.

“What kind of book?” asked Christy.

“A book on the War.”

Christy groaned, and cried “Kamerad!” with raised hands.

The Middle of the Road: A Novel · 第 8 / 61 题